The Cornhill Magazine, 16 tomas;20 tomasGeorge Smith, William Makepeace Thackeray Smith, Elder., 1867 |
Kiti leidimai - Peržiūrėti viską
The Cornhill Magazine, 9–10 tomai;83 tomas;1901 tomas William Makepeace Thackeray Visos knygos peržiūra - 1901 |
Pagrindiniai terminai ir frazės
Alps Alpujarras arms Ashford asked beauty believe better breech-loader British Museum Buda called canna capitaine Capuchon Carratraca cartridge Cassie Colonel Bramleigh coolies court cried culture Cutbill England English eyes face father feel fellow fire Frederic Harrison funds German girl give guineas hand head heard heart heerd honour human Hungarians Hyacinth Jack knew la Louvière labour lady laugh light live look Lord Culduff Lorlotte Lydia Magyar Marion marriage Marryat Marthe matter Maynard mind Miss morning mountain nature never night ointment once passed Patty perfection perhaps persons poor present pretty Rémy rifle Roland round seemed seen side Sierra Nevada smile Snider rifle sort Spain speak sure sweet talk tell Temple thee things thought told took Trevithic turned walk walls whole words XVI.-No young
Populiarios ištraukos
51 psl. - Then Satan answered the LORD, and said, Doth Job fear God for nought ? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side ? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
41 psl. - Faith in machinery is, I said, our besetting danger ; often in machinery most absurdly disproportioned to the end which this machinery, if it is to do any good at all, is to serve ; but always in machinery, as if it had a value in and for itself.
52 psl. - Again and again I have insisted how those are the happy moments of humanity how those are the marking epochs of a people's life, how those are the flowering times for literature and art and all the creative power of genius, when there is a national glow of life and thought, when the whole of society is in the fullest measure permeated by thought, sensible to beauty, intelligent and alive.
53 psl. - ... who have laboured to divest knowledge of all that was harsh, uncouth, difficult, abstract, professional, exclusive ; to humanise it, to make it efficient outside the clique of the cultivated and learned, yet still remaining the best knowledge and thought of the time, and a true source, therefore, of sweetness and light.
38 psl. - And knowing that no action or institution can be salutary and stable which is not based on reason and the will of God, it is not so bent on acting and instituting, even with the great aim of diminishing human error and misery ever before its thoughts, but that it can remember that acting and instituting are of little use, unless we know how and what we ought to act and to institute.
370 psl. - This is the curse of life ! that not A nobler, calmer train Of wiser thoughts and feelings blot Our passions from our brain ; But each day brings its petty dust Our soon-choked souls to fill, And we forget because we must And not because we will.
50 psl. - Engineer, will agree that the idea which culture sets before us of perfection, — an increased spiritual activity, having for its characters increased sweetness, increased light, increased life, increased sympathy, — is an idea which the new democracy needs far more than the idea of the blessedness of the franchise, or the wonderfulness of its own industrial performances.
52 psl. - Harrison wants to be doing business, and he complains that the man of culture stops him with a "turn for small faultfinding, love of selfish ease, and indecision in action." Of what use is culture, he asks, except for " a critic of new books or a professor of...
338 psl. - She looked down to blush, and she looked up to sigh, With a smile on her lip, and a tear in her eye.
38 psl. - For as there is a curiosity about intellectual matters which is futile, and merely a disease, so there is certainly a curiosity, — a desire after the things of the mind simply for their own sakes and for the pleasure of seeing them as they are, — which is, in an intelligent being, natural and laudable.