The Dublin review, 16 tomas

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1871

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183 psl. - Council approving, we teach and define that it is a dogma divinely revealed: That the Roman Pontiff when he speaks ex cathedra, that is, when in discharge of the office of pastor and doctor of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church...
65 psl. - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
408 psl. - Until we all meet into the unity of faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ.
60 psl. - Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
83 psl. - It was at Rome, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the Temple of Jupiter 1, that the idea of writing the decline and fall of the city first started to my mind.
72 psl. - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
101 psl. - They lived unknown, Till persecution dragg'd them into fame, And chased them up to heaven. Their ashes flew — No marble tells us whither. With their names No bard embalms and sanctifies his song: And history, so warm on meaner themes, Is cold on this.
186 psl. - For the Holy Spirit was not promised to the successors of Peter, that by his revelation they might make known new doctrine; but that by his assistance they might inviolably keep and faithfully expound the revelation or deposit of faith delivered through the Apostles.
494 psl. - I mean not to come away, as they say I will, for fear of a marriage, and I know not what. If any such thing were, I would have imparted it unto yourself before any man living ; and therefore I pray believe it not, and I beseech you to suppress what you can any such malicious report. For I protest before God, there is none on the face of the earth that I would be fastened unto.
493 psl. - And therefore I think the best course is to set it at liberty, and leave every man free, which is the desire of a true Englishman.

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