The Teachers of EmersonSturgis & Walton Company, 1910 - 323 psl. |
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Rezultatai 1–5 iš 14
56 psl.
... Thou canst not twice into the same stream go . Or , as Plotinus quotes Heraclitus , " bodies are always rising into existence , or becoming to be , and flowing . " : This idea of flux Plato , and after him the Platonists , incorporated ...
... Thou canst not twice into the same stream go . Or , as Plotinus quotes Heraclitus , " bodies are always rising into existence , or becoming to be , and flowing . " : This idea of flux Plato , and after him the Platonists , incorporated ...
61 psl.
... thou through Concord Plain . " Thou in thy narrow banks are pent ; The stream I love unbounded goes Through flood and sea and firmament , Through light , through life , it forward flows . " I see the inundations sweet , I hear the ...
... thou through Concord Plain . " Thou in thy narrow banks are pent ; The stream I love unbounded goes Through flood and sea and firmament , Through light , through life , it forward flows . " I see the inundations sweet , I hear the ...
154 psl.
... Thou must mount for love ; Into vision where all form Into one only form dissolves ; In a region where the wheel On which all beings ride Visibly revolves ; Where the starred , eternal worm Girds the world with bound and term ; Where ...
... Thou must mount for love ; Into vision where all form Into one only form dissolves ; In a region where the wheel On which all beings ride Visibly revolves ; Where the starred , eternal worm Girds the world with bound and term ; Where ...
159 psl.
... Thou are not Being , as Truth is , as Justice is -thou are not my soul , but a picture and effigy of that . Thou hast come to me lately , and already thou art seizing thy hat and cloak . Is it not that the soul puts forth friends as the ...
... Thou are not Being , as Truth is , as Justice is -thou are not my soul , but a picture and effigy of that . Thou hast come to me lately , and already thou art seizing thy hat and cloak . Is it not that the soul puts forth friends as the ...
180 psl.
... Thou inscribest with a bond , In thy momentary play , Would bankrupt nature to repay . " Thee gliding through the sea of form , Like the lightning through the storm , Somewhat not to be possessed , Somewhat not to be caressed , No feet ...
... Thou inscribest with a bond , In thy momentary play , Would bankrupt nature to repay . " Thee gliding through the sea of form , Like the lightning through the storm , Somewhat not to be possessed , Somewhat not to be caressed , No feet ...
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Pagrindiniai terminai ir frazės
according ancient appear Bacon beauty behold body Bohn translation called cause celestial love character Coleridge Coleridge's Complete conception Cudworth Dæmonic dæmons divine doctrine Emer Emerson found Emerson's mind ence essay essence eternal evil explains eyes F. B. Sanborn fable Fate finds flux gods Hence Heraclitus highest Hindoo holds human Iamblichus Ibid idea ideal illusions imitation ineffable intel intellect intuition Kant light manner method of nature moral mystic experience Neo-Platonic Ocellus Lucanus oracle Over-Soul Parmenides passage Phædrus phantasy philosophy Platonists Plotinus Plutarch poem poet poetry principle Proclus pure Pythagorean Ralph Waldo Emerson reading reason relation Samuel Taylor Coleridge says Select sense soul speaks Sphinx spirit subsist symbol Synesius tains teaching Theology of Plato theory thinking Thomas Taylor thou thought Timæus of Plato tion True Intellectual System truth ture union Universal Mind vision whole words writes
Populiarios ištraukos
105 psl. - Standing on the bare ground, my head bathed by the blithe air, and uplifted into infinite space, all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me ; I am part or particle of God.
91 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
25 psl. - Books are the best of things, well used ; abused, among the worst. What is the right use ? What is the one end which all means go to effect ? They are for nothing but to inspire. I had better never see a book than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system.
85 psl. - ... that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
211 psl. - It is a secret which every intellectual man quickly learns, that beyond the energy of his possessed and conscious intellect, he is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things; that beside his privacy of power as an individual man, there is a great public power on which he can draw, by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him; then he is caught up into the life of the universe,...
277 psl. - Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good.
192 psl. - Such and so grew these holy piles, Whilst love and terror laid the tiles. Earth proudly wears the Parthenon, As the best gem upon her zone...
88 psl. - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the background of our being, in which they lie, - an immensity not possessed and that cannot be possessed.
292 psl. - This relation between the mind and matter is not fancied by some poet, but stands in the will of God, and so is free to be known by all men.
192 psl. - These temples grew as grows the grass; Art might obey, but not surpass. The passive Master lent his hand To the vast soul that o'er him planned ; And the same power that reared the shrine Bestrode the tribes that knelt within.