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T the house of a gentleman, who by the principles and corresponding virtues of a sincere Christian consecrates a cultivated genius and the favorable accidents of birth, opulence, and splendid connexions, it was my good fortune to meet, in a dinner-party, with more men of celebrity in science or polite literature, than are commonly found collected round the same table. In the course of conversation, one of the party reminded an illustrious Poet, then present, of some verses which he had recited that morning, and which had appeared in a newspaper under the name of a War-Eclogue, in which Fire, Famine, and Slaughter, were introduced as the speakers. The gentleman so addressed replied, that he was rather surprised that none of us should have noticed or heard of the Poem, as it had been, at the time, a good deal talked of in Scotland. It may be easily supposed, that my feelings were at this moment not of the most comfortable kind. Of all present, one only knew, or suspected me to be the author;

a man who would have established himself in the first rank of England's living Poets, if the Genius of our country had not decreed that he should rather be the first in the first rank of its Philosophers and scientific Benefactors. It appeared the general wish to hear the lines. As my friend chose to remain silent, I chose to follow his example, and Mr. ***** recited the Poem. This he could do with the better grace, being known to have ever been not only a firm and active Anti-Jacobin and Anti-Gallican, but likewise a zealous admirer of Mr. Pitt, both as a good man and a great Statesman. As a Poet exclusively, he had been amused with the Eclogue; as a Poet, he recited it; and in a spirit, which made it evident, that he would have read and repeated it with the same pleasure, had his own name been attached to the imaginary object or agent.

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After the recitation, our amiable host observed, that in his opinion Mr. ***** had over-rated the merits of the poetry; but had they been tenfold greater, they could not have compensated for that malignity of heart, which could alone have prompted sentiments so atrocious. I perceived that my illustrious friend became greatly distressed on my account; but fortunately I was able to preserve fortitude and presence of mind enough to take up the subject without exciting even a suspicion, how nearly and painfully it interested me.

What follows, is substantially the same as I then replied, but dilated and in language less colloquial. It was not my intention, I said, to justify the publication, whatever its author's feelings might have been at the time of composing it. That they are calculated to call forth so severe a reprobation from a good man, is not the worst feature of such poems. Their moral deformity is aggravated in proportion to the pleasure which they are capable of affording to vindictive, turbulent, and unprincipled readers. Could it

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be supposed, though for a moment, that the author seriously wished what he had thus wildly imagined, even the attempt to palliate an inhumanity so monstrous would be an insult to the hearers. But it seemed to me worthy of consideration, whether the mood of mind, and the general state of sensations, in which a Poet produces such vivid and fantastic images, is likely to co-exist, or is even compatible with, that gloomy and deliberate ferocity which a serious wish to realize them would pre-suppose. It had been often observed, and all my experience tended to confirm the observation, that prospects of pain and evil to others, and in general, all deep feelings of revenge, are commonly expressed in a few words, ironically tame, and mild. The mind under so direful and fiend-like an influence, seems to take a morbid pleasure in contrasting the intensity of its wishes and feelings, with the slightness or levity of the expressions by which they are hinted; and indeed feelings

so intense and solitary, if they were not precluded (as in almost all cases they would be) by a constitutional activity of fancy and association, and by the specific joyousness combined with it, would assuredly themselves preclude such activity. Passion, in its own quality, is the antagonist of action; though in an ordinary and natural degree the former alternates with the latter, and thereby revives and strengthens it. But the more intense and insane the passion is, the fewer and the more fixed are the correspondent forms and notions. A rooted hatred, an inveterate thirst of revenge, is a sort of madness, and still eddies round its favourite object, and exercises as it were a perpetual tautology of mind in thoughts and words, which admit of no adequate substitutes. Like a fish in a globe of glass, it moves restlessly round and round the scanty circumference, which it can not leave without losing its vital element.

There is a second character of such imaginary representations as spring from a real and earnest desire of evil to another, which we often see in real life, and might even anticipate from the nature of the mind. The images, I mean, that a vindictive man places before his imagination, will most often be taken from the realities of life: they will be images of pain and suffering which he has himself seen inflicted on other men, and which he can fancy himself as inflicting on the object of his hatred. I will suppose that

we had heard at different times two common sailors, each speaking of some one who had wronged or offended him; that the first with apparent violence had devoted every part of his adversary's body and soul to all the horrid phantoms and fantastic places that ever Quevedo dreamt of, and this in a rapid flow of those outrè and wildly combined execrations, which too often with our lower classes serve for escape-valves to carry off the excess of their passions, as so much superfluous steam that would endanger the vessel if it were retained. The other, on the contrary, with that sort of calmness of tone which is to the ear what the paleness of anger is to the eye, shall simply say, "If I chance to be

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made boatswain, as I hope I soon shall, and can but once get that fellow under my hand (and I shall be upon the watch for him), I'll tickle his pretty skin! I won't hurt him! oh no! I'll only cut the to the liver!"

I dare appeal to all present, which of the two they would regard as the least deceptive symptom of deliberate malignity? nay, whether it would surprize them to see the first fellow, an hour or two afterward, cordially shaking hands with the very man, the fractional parts of whose body and soul he had been so charitably disposing of; or even perhaps risking his life for him. What language Shakespear considered characteristic of malignant disposition, we see in the speech of the good-natural Gratiano, who spoke "an infinite deal of nothing more than any man in all Venice ;"

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