Were only stewards of their Sovereign Lord;
Nothing was theirs, but all the public store,
Intrusted riches, to relieve the poor;
Who, should they steal, for want of his relief,
He judg'd himself accomplice with the thief."

Wide was his parish, not contracted close
In streets, but here and there a straggling house ;
Yet still he was at hand, without request,
To serve the sick, to succour the distress'd,
Tempting, on foot, alone, without affright,
The dangers of a dark tempestuous night.

All this the good old man perform'd alone,
Nor spar'd his pains; for curate he had none:
Nor durst he trust another with his care;
Nor rode himself to Paul's the public fair,
To chaffer for preferment with his gold,
Where bishoprics and sinecures are sold:
But duly watch'd his flock by night and day,
And from the prowling wolf redeem'd the prey,
And hungry sent the wily fox away.
The proud he tam'd, the penitent he cheer'd,
Nor to rebuke the rich offender fear'd.

His preaching much, but more his practice wrought, (A living sermon of the truths he taught :) For this by rules severe his life he squar'd, That all might see the doctrine which they heard: "For priest," he said, "are patterns for the rest, (The gold of heaven, who bear the God impress'd :) But when the precious coin is kept unclean, The Sovereign's image is no longer seen, If they be foul on whom the people trust, Well may the baser brass contract a rust."

The prelate, for his holy life he priz'd;
The worldly pomp of prelacy despis'd.
His Saviour came not with a gaudy show,
Nor was his kingdom of the world below.
Patience in want, and poverty of mind,
These marks of church and churchmen he design'd,
And living taught, and dying left behind.

The crown he wore was of the pointed thorn;
In purple he was crucified, not born.

They who contend for place and high degree,
Are not his sons, but those of Zebedee.

Such was the saint, who shone with every grace,
Reflecting, Moses like, his Maker's face.
God saw his image lively was express'd,
And his own work, as in creation, bless'd

FROM THE EPISTLE TO SIR GODFREY KNELLER.

SURE some propitious planet then did smile, When first you were conducted to this isle : Our Genius brought you here, to' enlarge our fame; For your good stars are every where the same. Thy matchless hand, of every region free, Adopts our climate, not our climate thee.

Great Rome and Venice early did impart
To thee the' examples of their wond'rous art,
Those masters then, but seen, not understood,
With generous emulation fir'd thy blood:
For what, in Nature's dawn, the child admir'd,
The youth endeavor'd and the man acquir'd.

If yet thou hast not reach'd their high degree,
'Tis only wanting to this age, not thee.
Thy genius, bounded by the times, like mine,
Drudges on petty draughts, nor dare design
A more exalted work, and more divine.
For what a song, or senseless opera,
Is to the living labour of a play;
Or what a play to Virgil's work would be,
Such is a single piece to history.

But we, who life bestow, ourselves must live :
Kings cannot reign, unless their subjects give;
And they who pay the taxes bear the rule:
Thus thou, sometimes, art forc'd to draw a fool;
But so his follies in thy posture sink,

The senseless idiot seems at last to think.

How strange! that sots and knaves should be so vain,
To wish their vile resemblance may remain!
And stand recorded, at their own request,
To future days, a libel or a jest!

Else should we see your noble pencil trace
Our unities of action, time, and place;
A whole compos'd of parts, and those the best,
With every various character exprest:
Heroes at large, and at a nearer view;
Less, and at distance, an ignobler crew;
While all the figures in one action join,
As tending to complete the main design.

More cannot be by mortal Art exprest;
But venerable Age shall add the rest:
For Time shall with his ready pencil stand,
Retouch your figures with his ripening hand,
Mellow your colors, and imbrown the tint,
Add every grace which Time alone can grant;
To future ages shall your fame convey,
And give more beauties than he takes away.

JOSEPH ADDISON.

Born 1672-Died 1719.

ADDISON'S name is early and delightfully connected with all our ideas of whatever is easy, idiomatic, and delicately humorous in the English prose literature. His poetical celebrity rests exclusively on his letter from Italy, one or two devotional hymns, and his tragedy of Cato. The latter production, in Dr. Johnson's language, is rather a poem in dialogue than a drama, rather a succession of just sentiments in elegant language than a representation of natural affections, or of any state probable or possible in human life.

His life was divided between literature and politics, and he is a solitary example of a poet rising so high in the favour of the court as to hold the office of Secretary of State. His death was triumphant in the hopes of the Christian religion, and afforded a most solemn and instructive scene. When he found life drawing to its close he sent for his step-son, the licentious Earl of Warwick, and when the youthful nobleman desired to receive his last injunction, "I have sent for you," he said, "that you may see how a Christian can die."

ODE FROM THE NINETEENTH PSALM.

THE spacious firmament on high,
With all the blue etherial sky,
And spangled heavens, a shining frame,
Their great original proclaim.
Th' unwearied sun from day to day,
Does his Creator's power display;
And publishes to ev'ry land,
The work of an Almighty hand.

Soon as the evening shades prevail,
The moon takes up the won'drous tale,
And, nightly, to the list'ning earth,
Repeats the story of her birth;

Whilst all the stars that round her burn,
And all the planets in their turn,
Confirm the tidings as they roll,
And spread the truth from pole to pole.

*

The biographer of Andrew Marvell, has made it appear very probable that this beautiful Ode and the Hymn beginning" The Lord my pasture shall prepare," were written by that pleasant poet and excellent man. They were both inserted in the Spectator, without the name of the author, and have accordingly always passed as Addison's. reader will see that they bear a great resemblance to the Hymn of the Emigrants, quoted from Marvell, on page 73.

The

What though, in solemn silence, all,
Move round the dark terrestrial ball?
What though no real voice nor sound
Amid these radiant orbs be found?
In reason's ear they all rejoice,
And utter forth a glorious voice,
Forever singing, as they shine,
"The hand that made us is divine."

ODE.

How are thy servants blest, O Lord!
How sure is their defence!
Eternal wisdom is their guide,
Their help Omnipotence.

In foreign realms, and lands remote,
Supported by thy care,

Through burning climes I passed unhurt, And breath'd in tainted air.

Thy mercy sweetened every soil,
Made every region please;
The hoary Alpine hills it warmed,

And smooth'd the Tyrrhene seas.

Think, O my soul, devoutly think,
How, with affrighted eyes
Thou saw'st the wide extended deep
In all its horrors rise.

Confusion dwelt on every face,
And fear in every heart;
When waves on waves and gulfs on gulfs
O'ercame the pilot's art.

Yet then from all my griefs, O Lord,
Thy mercy set me free,
Whilst in the confidence of prayer
My soul took hold on thee.

For though in dreadful whirls we hung
High on the broken wave,

I knew thou wert not slow to hear,
Nor impotent to save.

The storm was laid, the winds retired,
Obedient to thy will;

The sea, that roared at thy command,
At thy command was still.

In midst of dangers, fears, and deaths,
Thy goodness I'll adore,

And praise thee for thy mercies past,
And humbly hope for more.

My life, if thou preserv'st my life,
Thy sacrifice shall be;

And death, if death must be my lot,
Shall join my soul to thee.

ISAAC WATTS.

Born 1674-Died 1718.

WATTS was taught Latin, Greek, and Hebrew at an early age, at the free school at Southampton, his native place. His proficiency was so great, that it was proposed to send him to the University; but he resolved to take his lot with the dissenters. "Such he was," says Dr. Johnson, “as every Christian church would rejoice to have adopted." His education was therefore completed at an academy. He declares that he was a maker of verses from fifteen to forty.

He began to preach in his twenty-fourth year, being chosen assistant to Dr. Chauncey in Southampton, whom he afterwards succeeded. In 1712, he was attacked by a fever of such length and violence, that he never entirely recovered from the weakness to which it reduced him. In this state he found in Sir Thomas Abney a friend, such as is not often to be met with. That gentleman received him into his own house, where he remained an inmate of the family for thirtysix years, and was uniformly treated with the most unalterable friendship, kindness, and attentive respect.

He continued the associate pastor of his congregation through life; for when, from the infirmities of age having become unable to perform the public duties of his office, he offered to remit the salary connected with it, his people affectionately refused to accept his resignation. In this calm and pious retreat, where every thing contributed to sooth his feelings and promote his restoration to health, he composed most of his voluminous and valuable works. And here he died, after a long life of the most devoted piety and extensive usefulness.

"By his natural temper," says Dr. Johnson, "he was quick of resentment; but by his established and habitual practice he was gentle, modest, and inoffensive. His tenderness appeared in his attention to children and to the poor. To the poor, while he lived in the family of his friend, he allowed the third part of his annual revenue, though the whole was not a hundred a year; and for children he condescended to lay aside