The Elements of Moral Philosophy ...R. and J. Dodsley, 1754 - 312 psl. |
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5 psl.
... It is likewife called a SCIENCE , as it deduces thofe Rules from the Principles and Connections , of our Nature , and proves that the Obfer- How a Science . A 3 vance vance of them is productive of our Hap- piness . [ 5 ]
... It is likewife called a SCIENCE , as it deduces thofe Rules from the Principles and Connections , of our Nature , and proves that the Obfer- How a Science . A 3 vance vance of them is productive of our Hap- piness . [ 5 ]
10 psl.
... awake . By degrees he becomes acquainted with the most familiar Objects , his Parents , his Brethren , and thofe of the Family who ' are most converfant with him . He con- tracts tracts a Fondness for them , is uneafy when they [ 10 ]
... awake . By degrees he becomes acquainted with the most familiar Objects , his Parents , his Brethren , and thofe of the Family who ' are most converfant with him . He con- tracts tracts a Fondness for them , is uneafy when they [ 10 ]
11 psl.
... Thofe Feelings become the Foun- dation of a Moral Attachment on his Side , and by this reciprocal Sympathy he forms the Domeftic Alliance with his Parents , Brethren , and other Members of the Fa- mily . Hence he becomes interested in ...
... Thofe Feelings become the Foun- dation of a Moral Attachment on his Side , and by this reciprocal Sympathy he forms the Domeftic Alliance with his Parents , Brethren , and other Members of the Fa- mily . Hence he becomes interested in ...
12 psl.
... thofe he holds dear . Mean while he foon grows fenfible of the Confequences of his own Actions , as they attract Applaufe , or bring Contempt ; he triumphs in the former , and is afhamed of the latter ; wants to hide them , and blushes ...
... thofe he holds dear . Mean while he foon grows fenfible of the Confequences of his own Actions , as they attract Applaufe , or bring Contempt ; he triumphs in the former , and is afhamed of the latter ; wants to hide them , and blushes ...
13 psl.
... be- come fenfible of thofe more auguft Sig- natures of Order , Wisdom , and Good- nefs , which are ftamped on the visible Creation ; and of those strong Suggestions within within himself of a Parent - Mind , the Source [ 13 ]
... be- come fenfible of thofe more auguft Sig- natures of Order , Wisdom , and Good- nefs , which are ftamped on the visible Creation ; and of those strong Suggestions within within himself of a Parent - Mind , the Source [ 13 ]
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Pagrindiniai terminai ir frazės
Action Affections againſt agreeable approve arife Beauty becauſe beft beſt Buſineſs Cafe Cauſe Character cifes Circumftances Conduct Confcience Confequences confidered confifts Conftitution Connection Courſe Creature DAVID FORDYCE Defign Defires Deity Difpofitions diftinct Divine Duties Efteem Enjoyment eſpecially Exercife fame fections fecure feel feems felf felves fenfible ferve feveral fhall fhould fions firſt fome fore formed Friendſhip ftrong fubject fuch fuppofe fure greateſt guife Happineſs higheſt himſelf Honour human Ideas Intereft itſelf juft juſt kind Laws leaſt lefs Love Mankind Meaſure ment Mifery Mind moft Moral Obligation moſt muft muſt Nature neceffary nefs obferve Objects Oeconomy one's oppofite Order ourſelves Parents Perfection perfonal Pleaſure pofition Power prefent Principles Private Paffions Proportion purſue Purſuit racter raiſe Reaſon refined refpective reft refult rience Senfe Senſe Social Society Syftem Tafte Temper thefe themſelves theſe Things thofe thoſe tion ture underſtand univerfal uſeful Virtue virtuous Wants Wiſdom
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