The Elements of Moral Philosophy ...R. and J. Dodsley, 1754 - 312 psl. |
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4 psl.
... proper Bufi- nefs of PHILOSOPHY , which has been defined , the " Know- ledge of whatever exifts , " or the " Science of Things Human and Divine . " Accord- ing to this Definition , its Object compre- hends the Universe or Whole of ...
... proper Bufi- nefs of PHILOSOPHY , which has been defined , the " Know- ledge of whatever exifts , " or the " Science of Things Human and Divine . " Accord- ing to this Definition , its Object compre- hends the Universe or Whole of ...
6 psl.
... proper Canon or Stan- dard , by which the Dignity and Impor- tance of every other Art or Science are to be afcertain'd . It is therefore pre- eminent above all others ; it is that Master - Art , that Mafter - Science , which weighs ...
... proper Canon or Stan- dard , by which the Dignity and Impor- tance of every other Art or Science are to be afcertain'd . It is therefore pre- eminent above all others ; it is that Master - Art , that Mafter - Science , which weighs ...
7 psl.
... proper next to fix the Method of profecuting it . Mo- ral Philofophy has this in com- mon with Natural Philofophy , that it ap- peals to Nature or Fact ; depends on Ob- fervation , and builds its Reasonings on plain uncontroverted ...
... proper next to fix the Method of profecuting it . Mo- ral Philofophy has this in com- mon with Natural Philofophy , that it ap- peals to Nature or Fact ; depends on Ob- fervation , and builds its Reasonings on plain uncontroverted ...
35 psl.
... proper Judge of Moral Obligation ; and on this Suppofition it may be defined , as hath been done by fome , the Connection be- tween the Action and the Motive ; for the End is the Motive , or the final Cause , and the Affection is the ...
... proper Judge of Moral Obligation ; and on this Suppofition it may be defined , as hath been done by fome , the Connection be- tween the Action and the Motive ; for the End is the Motive , or the final Cause , and the Affection is the ...
63 psl.
... proper and obliga- tory . To call Morality a Conformity to Truth , gives no Idea , no Characteristic of it , but what feems equally applicable to Vice . For whatever Propofitions are predicable of Virtue , as , that it flows from good ...
... proper and obliga- tory . To call Morality a Conformity to Truth , gives no Idea , no Characteristic of it , but what feems equally applicable to Vice . For whatever Propofitions are predicable of Virtue , as , that it flows from good ...
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Pagrindiniai terminai ir frazės
Action Affections againſt agreeable approve arife Beauty becauſe beft beſt Buſineſs Cafe Cauſe Character cifes Circumftances Conduct Confcience Confequences confidered confifts Conftitution Connection Courſe Creature DAVID FORDYCE Defign Defires Deity Difpofitions diftinct Divine Duties Efteem Enjoyment eſpecially Exercife fame fections fecure feel feems felf felves fenfible ferve feveral fhall fhould fions firſt fome fore formed Friendſhip ftrong fubject fuch fuppofe fure greateſt guife Happineſs higheſt himſelf Honour human Ideas Intereft itſelf juft juſt kind Laws leaſt lefs Love Mankind Meaſure ment Mifery Mind moft Moral Obligation moſt muft muſt Nature neceffary nefs obferve Objects Oeconomy one's oppofite Order ourſelves Parents Perfection perfonal Pleaſure pofition Power prefent Principles Private Paffions Proportion purſue Purſuit racter raiſe Reaſon refined refpective reft refult rience Senfe Senſe Social Society Syftem Tafte Temper thefe themſelves theſe Things thofe thoſe tion ture underſtand univerfal uſeful Virtue virtuous Wants Wiſdom
Populiarios ištraukos
79 psl. - What a piece of work is a man ! How noble in reafon ! how infinite in faculties ! in form, and moving, how exprefs and admirable ! in action, how like an angel ! in apprehenfion, how like a god ! the beauty of the world ! the paragon of animals ! And yet, to me, what is this quinteffence of duft?
19 psl. - Paffions, fo as to keep them from defeating their own End, or interfering with each other, muft be a Principle of a fuperior Nature to them, and ought to direct their Meafures, and govern their Proportions.
194 psl. - Flights, till it arrives at a Being of unbounded Greatnefs and Worth, on whom it may employ its fublimeft Powers without exhaufting the Subject, and give Scope to the utmoft Force and Fulnefs of its Love, without Satiety or Difguft.
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