The Elements of Moral Philosophy ...R. and J. Dodsley, 1754 - 312 psl. |
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13 psl.
... fions as well as Perceptions take a more extenfive Range . New Senfes of Pleasure invite him to new Purfuits ; he grows fenfible to the Attractions of Beauty , feels a peculiar Sympathy with the Sex , and forms a more tender kind of ...
... fions as well as Perceptions take a more extenfive Range . New Senfes of Pleasure invite him to new Purfuits ; he grows fenfible to the Attractions of Beauty , feels a peculiar Sympathy with the Sex , and forms a more tender kind of ...
21 psl.
... fions . which we bear to others , by making us fenfible of their Dangers , and interesting us in their Wants , and fo prompting us to fecure them against one , and fupply the other . Whether this hiftoric Draught of Man , and of that ...
... fions . which we bear to others , by making us fenfible of their Dangers , and interesting us in their Wants , and fo prompting us to fecure them against one , and fupply the other . Whether this hiftoric Draught of Man , and of that ...
32 psl.
... fions ought to be fubjected to the Direction and Authority of the leading or controuling Principles . In what it confifts . We conclude therefore from this Induction , that " The Con- ftitution or just Oeconomy of " buman Nature ...
... fions ought to be fubjected to the Direction and Authority of the leading or controuling Principles . In what it confifts . We conclude therefore from this Induction , that " The Con- ftitution or just Oeconomy of " buman Nature ...
34 psl.
... fions will stand the Teft of Reason , can- not admit of any Difpute . For , upon a fair Examination into the Confequences of Things , or the Relations and Aptitudes of Means to Ends , Reafon evidently de- monftrates , and Experience ...
... fions will stand the Teft of Reason , can- not admit of any Difpute . For , upon a fair Examination into the Confequences of Things , or the Relations and Aptitudes of Means to Ends , Reafon evidently de- monftrates , and Experience ...
36 psl.
... fions , and certain Ends , are what confti- tutes , or gives us the Idea of Moral Obli- gation , then why may not the Appofite- nefs of any Temper or Conduct , nay , of any Piece of Machinery to obtain its End , form an equally ftrict ...
... fions , and certain Ends , are what confti- tutes , or gives us the Idea of Moral Obli- gation , then why may not the Appofite- nefs of any Temper or Conduct , nay , of any Piece of Machinery to obtain its End , form an equally ftrict ...
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Pagrindiniai terminai ir frazės
Action Affections againſt agreeable approve arife Beauty becauſe beft beſt Buſineſs Cafe Cauſe Character cifes Circumftances Conduct Confcience Confequences confidered confifts Conftitution Connection Courſe Creature DAVID FORDYCE Defign Defires Deity Difpofitions diftinct Divine Duties Efteem Enjoyment eſpecially Exercife fame fections fecure feel feems felf felves fenfible ferve feveral fhall fhould fions firſt fome fore formed Friendſhip ftrong fubject fuch fuppofe fure greateſt guife Happineſs higheſt himſelf Honour human Ideas Intereft itſelf juft juſt kind Laws leaſt lefs Love Mankind Meaſure ment Mifery Mind moft Moral Obligation moſt muft muſt Nature neceffary nefs obferve Objects Oeconomy one's oppofite Order ourſelves Parents Perfection perfonal Pleaſure pofition Power prefent Principles Private Paffions Proportion purſue Purſuit racter raiſe Reaſon refined refpective reft refult rience Senfe Senſe Social Society Syftem Tafte Temper thefe themſelves theſe Things thofe thoſe tion ture underſtand univerfal uſeful Virtue virtuous Wants Wiſdom
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