The Elements of Moral Philosophy ...R. and J. Dodsley, 1754 - 312 psl. |
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Rezultatai 1–5 iš 21
28 psl.
... confidered apart by themfelves . Now as the Virtue or Perfection of every Creature lies in following its Nature , or acting fuitably to the juft Proportion and Har- mony of its feveral Powers ; therefore , " the VIRTUE of a Creature ...
... confidered apart by themfelves . Now as the Virtue or Perfection of every Creature lies in following its Nature , or acting fuitably to the juft Proportion and Har- mony of its feveral Powers ; therefore , " the VIRTUE of a Creature ...
29 psl.
... confidered APART , that it is either too strong , or too weak . Its Strength and just Proportion must be measured , not only by its Subferviency to its own imme- diate End , but by the Refpect it bears to the whole System of Affection ...
... confidered APART , that it is either too strong , or too weak . Its Strength and just Proportion must be measured , not only by its Subferviency to its own imme- diate End , but by the Refpect it bears to the whole System of Affection ...
31 psl.
... confidered ; but where there is no Collifion , there is little or no danger of carrying either , but especially the ... confidered as par- ticular and feparate Forces , carrying us out to their refpective Ends ; and this is their Balance ...
... confidered ; but where there is no Collifion , there is little or no danger of carrying either , but especially the ... confidered as par- ticular and feparate Forces , carrying us out to their refpective Ends ; and this is their Balance ...
48 psl.
... confidered , as fomething relative merely to bodily Senfe and Appetite , a mere brutal Senfation or Impulfe , in which the Mind , or our fublimer Powers have no Part ; and therefore it is a Term that has been thought obnoxious to great ...
... confidered , as fomething relative merely to bodily Senfe and Appetite , a mere brutal Senfation or Impulfe , in which the Mind , or our fublimer Powers have no Part ; and therefore it is a Term that has been thought obnoxious to great ...
56 psl.
... Duty , which are de- clared , or enforced by our Structure , are , and may be , confidered as Indications , or Sanctions of the Will of our Creator . If these 1 thefe Indications , through Inattention to , or Abuse of [ 56 ]
... Duty , which are de- clared , or enforced by our Structure , are , and may be , confidered as Indications , or Sanctions of the Will of our Creator . If these 1 thefe Indications , through Inattention to , or Abuse of [ 56 ]
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Pagrindiniai terminai ir frazės
Action Affections againſt agreeable approve arife Beauty becauſe beft beſt Buſineſs Cafe Cauſe Character cifes Circumftances Conduct Confcience Confequences confidered confifts Conftitution Connection Courſe Creature DAVID FORDYCE Defign Defires Deity Difpofitions diftinct Divine Duties Efteem Enjoyment eſpecially Exercife fame fections fecure feel feems felf felves fenfible ferve feveral fhall fhould fions firſt fome fore formed Friendſhip ftrong fubject fuch fuppofe fure greateſt guife Happineſs higheſt himſelf Honour human Ideas Intereft itſelf juft juſt kind Laws leaſt lefs Love Mankind Meaſure ment Mifery Mind moft Moral Obligation moſt muft muſt Nature neceffary nefs obferve Objects Oeconomy one's oppofite Order ourſelves Parents Perfection perfonal Pleaſure pofition Power prefent Principles Private Paffions Proportion purſue Purſuit racter raiſe Reaſon refined refpective reft refult rience Senfe Senſe Social Society Syftem Tafte Temper thefe themſelves theſe Things thofe thoſe tion ture underſtand univerfal uſeful Virtue virtuous Wants Wiſdom
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