The Elements of Moral Philosophy ...R. and J. Dodsley, 1754 - 312 psl. |
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19 psl.
... SENSE . Whe- ther fuch a Power belongs to human Na- ture or not , muft be referred to every one's Experience of what paffes within himself . These two Powers of Reason ThefePowers different from Af- fections . and Confcience , are ...
... SENSE . Whe- ther fuch a Power belongs to human Na- ture or not , muft be referred to every one's Experience of what paffes within himself . These two Powers of Reason ThefePowers different from Af- fections . and Confcience , are ...
32 psl.
... SENSE , which , by a native kind of Authority , judges of Affections and Actions , pronouncing fome juft and good , and others unjust and ill ; it follows that the Paffions , which are mere Impulfes , or blind Forces , are Prin- ciples ...
... SENSE , which , by a native kind of Authority , judges of Affections and Actions , pronouncing fome juft and good , and others unjust and ill ; it follows that the Paffions , which are mere Impulfes , or blind Forces , are Prin- ciples ...
36 psl.
... Sense can he have of Moral Obligation to promote it ? Upon this Scheme therefore , without public of focial Affection there could be no Motive , and confequently no Moral Obligation to a beneficent , difinterested Conduct . But if the ...
... Sense can he have of Moral Obligation to promote it ? Upon this Scheme therefore , without public of focial Affection there could be no Motive , and confequently no Moral Obligation to a beneficent , difinterested Conduct . But if the ...
59 psl.
... Sense of the Obligation , fome antecedent Af- fection , or Determination of his Nature , to prefer fome Ends before others , we cannot affign any fufficient , or indeed any poffible Reason , why he fhould will one thing more than ...
... Sense of the Obligation , fome antecedent Af- fection , or Determination of his Nature , to prefer fome Ends before others , we cannot affign any fufficient , or indeed any poffible Reason , why he fhould will one thing more than ...
62 psl.
... Sense or Feeling quite different from that Perception of the intervening Relation , and of the Ground of that Re- lation ? We might , therefore , perceive all the poffible Reasons , Relations , and Dif- ferences of Things , and yet be ...
... Sense or Feeling quite different from that Perception of the intervening Relation , and of the Ground of that Re- lation ? We might , therefore , perceive all the poffible Reasons , Relations , and Dif- ferences of Things , and yet be ...
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Pagrindiniai terminai ir frazės
Action Affections againſt agreeable approve arife Beauty becauſe beft beſt Buſineſs Cafe Cauſe Character cifes Circumftances Conduct Confcience Confequences confidered confifts Conftitution Connection Courſe Creature DAVID FORDYCE Defign Defires Deity Difpofitions diftinct Divine Duties Efteem Enjoyment eſpecially Exercife fame fections fecure feel feems felf felves fenfible ferve feveral fhall fhould fions firſt fome fore formed Friendſhip ftrong fubject fuch fuppofe fure greateſt guife Happineſs higheſt himſelf Honour human Ideas Intereft itſelf juft juſt kind Laws leaſt lefs Love Mankind Meaſure ment Mifery Mind moft Moral Obligation moſt muft muſt Nature neceffary nefs obferve Objects Oeconomy one's oppofite Order ourſelves Parents Perfection perfonal Pleaſure pofition Power prefent Principles Private Paffions Proportion purſue Purſuit racter raiſe Reaſon refined refpective reft refult rience Senfe Senſe Social Society Syftem Tafte Temper thefe themſelves theſe Things thofe thoſe tion ture underſtand univerfal uſeful Virtue virtuous Wants Wiſdom
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19 psl. - Paffions, fo as to keep them from defeating their own End, or interfering with each other, muft be a Principle of a fuperior Nature to them, and ought to direct their Meafures, and govern their Proportions.
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