Ecclesiastical History of England ..., 2 tomasJackson, Walford, and Hodder, 1867 |
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Pagrindiniai terminai ir frazės
afterwards amongst Anabaptists Anglo-Catholic appear Assembly authority Baptists Baxter Bishop brethren Cambridge Catholic Charles Christian Church of England civil clergy College Colonial common Commonwealth congregation conscience Council Covenant Cromwell Cromwell's Cromwellian Diary declared Divine doctrine ecclesiastical ejected endeavour English Episcopal Episcopalians faith father friends George Fox God's godly Gospel hands hath heart Highness holy honour House Independents Jesus Christ John King learned letter liberty living London Long Parliament Lord Protector Lord's ment ministers Oliver Cromwell opinions ordinance Owen Oxford paper Papists parish Parliament party pastor persecution persons piety preached preacher Presbyterian Presbyterian polity present Protestant pulpit Puritan Quakers received reformation religion religious respecting Richard Baxter Royalist says Scotland Scripture sects sermon shew Socinians soul spirit suffered things Thurloe tion tithes unto Westminster Westminster Assembly whilst Whitehall words worship
Populiarios ištraukos
531 psl. - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
518 psl. - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof : but he" that doeth the will of God abideth for ever.
534 psl. - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
529 psl. - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ very God and very Man...
4 psl. - I am persuaded that this is a righteous judgment of God upon these barbarous wretches, who have imbrued their hands in so much innocent blood ; and that it will tend to prevent the effusion of blood for the future. Which are the satisfactory grounds to such actions, which otherwise cannot but work remorse and regret.
509 psl. - Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
532 psl. - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
520 psl. - Lord, though I am a miserable and wretched creature, I am in Covenant with Thee through grace. And I may, I will, come to Thee, for Thy people. Thou hast made me, though very unworthy, a mean instrument to do them some good, and Thee service...
531 psl. - THE Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and man. Wherefore they are not to be heard, which feign that the old fathers did look only for transitory promises. Although the. law given from God by Moses, as touching ceremonies and rites, do not bind Christian men...
532 psl. - God's wrath and damnation. And this infection of nature doth remain, yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek Phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the law of God. And although there is no condemnation for them that believe and are baptized, yet the apostle doth confess that concupiscence and lust hath of itself the nature of sin.