Elements of the Philosophy of the Human MindJ. Monroe, 1854 - 490 psl. |
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2 psl.
... signification , comprehends only material phenomena ; the one is the philosophy of mind , the other is the philosophy of matter . ] - Our notions both of Matter and Mind are merely 2 INTRODUCTION . OF THE ASSOCIATION OF IDEAS.
... signification , comprehends only material phenomena ; the one is the philosophy of mind , the other is the philosophy of matter . ] - Our notions both of Matter and Mind are merely 2 INTRODUCTION . OF THE ASSOCIATION OF IDEAS.
3 psl.
Dugald Stewart. - Our notions both of Matter and Mind are merely relative. The notion we annex to the words , matter and mind , as is well remarked by Dr. Reid , ( in his Essays on the Active Powers of Man , ) are merely relative . If I ...
Dugald Stewart. - Our notions both of Matter and Mind are merely relative. The notion we annex to the words , matter and mind , as is well remarked by Dr. Reid , ( in his Essays on the Active Powers of Man , ) are merely relative . If I ...
4 psl.
... notions of both are Hamilton , and others , justly object to this doctrine . Having a sensation , and being conscious of that sensation , are not two things ; the thing is one , the names only are two . If I say I feel a sensation , the ...
... notions of both are Hamilton , and others , justly object to this doctrine . Having a sensation , and being conscious of that sensation , are not two things ; the thing is one , the names only are two . If I say I feel a sensation , the ...
6 psl.
... notions respecting them . A law of nature is nothing more than a general fact , or rather , a general statement comprehending under it many similar individual facts . A law is the result of a classification , and individual things are ...
... notions respecting them . A law of nature is nothing more than a general fact , or rather , a general statement comprehending under it many similar individual facts . A law is the result of a classification , and individual things are ...
7 psl.
... notion of Cause . The maxim , " every event must have a cause , " is not , like the so - called Laws of Nature , a mere induction , founded on experience , and holding good only until an instance is discovered to the contrary ; it is a ...
... notion of Cause . The maxim , " every event must have a cause , " is not , like the so - called Laws of Nature , a mere induction , founded on experience , and holding good only until an instance is discovered to the contrary ; it is a ...
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Pagrindiniai terminai ir frazės
abstract acquired analogy appears applied Aristotle association of ideas attention axioms belief body called cerning circumstances color common commonly conceive conception conclusions Condillac connected consciousness consequence considered degree distinct doctrine Dugald Stewart effect employed equilibrist Euclid evidence exertion existence experience expression external objects fact faculties feel former genius geometry habits human mind imagination important impressions individuals influence inquiries instance intellectual invention J. S. Mill judgment knowledge language less logicians Lord Bacon Malebranche manner mathematical matter means mechanical philosophy memory ment metaphysical moral natural philosophy necessary Nominalists notions observation occasion operations opinion original particular perceive perception person phenomena philosophers philosophy of mind physical Plato pleasure possess present principles produced proper propositions reasoning recollect Reid relations remarks respect says sensation sense sensible species speculations supposed supposition syllogism taste theory things thought tion truth various volition words writers
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170 psl. - I behold like a Spanish great galleon, and an English man-of-war; Master Coleridge, like the former, was built far higher in learning, solid, but slow in his performances. CVL, with the English man-of-war, lesser in bulk, but lighter in sailing, could turn with all tides, tack about, and take advantage of all winds, by the quickness of his wit and invention.
373 psl. - There wanted yet the master-work, the end Of all yet done ; a creature, who not prone And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing ; and from thence Magnanimous to correspond with heaven ; But grateful to acknowledge whence his good Descends ; thither with heart, and voice, and eyes Directed in devotion, to adore And worship God supreme, who made him chief Of all his works : therefore the Omnipotent...
176 psl. - And when I die, be sure you let me know Great Homer dy'd three thousand years ago. Why did I write? what sin to me unknown Dipt me in Ink, my parents, or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came. I left no calling for this idle trade, No duty broke, no father disobey'd. The Muse but serv'd to ease some friend, not Wife, To help me thro...
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369 psl. - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind into the nature of things.
373 psl. - There wanted yet the master work, the end Of all yet done ; a creature who, not prone And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing, and from thence 510 Magnanimous to correspond with Heaven...
170 psl. - Master Jonson (like the former) was built far higher in learning ; solid, but slow in his performances. Shakespeare with the English man-ofwar, lesser in bulk, but lighter in sailing, could turn with all tides, tack about and take advantage of all winds, by the quickness of his wit and invention.
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190 psl. - In general, their existence appears to participate more of sensation than reflection. To this must be ascribed their disposition to sleep when abstracted from their diversions, and unemployed in labour. An animal whose body is at rest, and who does not reflect, must be disposed to sleep of course.