My Study Fire, 2 tomasDodd, Mead & Company, 1894 |
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... EXPRESSION ENJOYING ONE'S MIND . A NEGLECTED GIFT · CONCERNING CULTURE THE MAGIC OF TALK WORK AND ART JOY IN LIFE . • • · • THE REAL AND THE SHAM LIGHTNESS OF TOUCH · PAGE I 6 12 17 23 • 29 34 · • 39 • 46 • 51 • • 57 • 63 68 THE POETS ...
... EXPRESSION ENJOYING ONE'S MIND . A NEGLECTED GIFT · CONCERNING CULTURE THE MAGIC OF TALK WORK AND ART JOY IN LIFE . • • · • THE REAL AND THE SHAM LIGHTNESS OF TOUCH · PAGE I 6 12 17 23 • 29 34 · • 39 • 46 • 51 • • 57 • 63 68 THE POETS ...
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... expressions ; they rise on the horizon of thought ; they are thronged with hurrying feet , and life surges through their streets and beats itself out against their walls . And that life takes on its own form and atmosphere : Rome , mas ...
... expressions ; they rise on the horizon of thought ; they are thronged with hurrying feet , and life surges through their streets and beats itself out against their walls . And that life takes on its own form and atmosphere : Rome , mas ...
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... proofs of immortality , the uncouth pleader of the frontier becomes the hero of the " Commemora- tion Ode , " - " New birth of our new soil , the first American . " THE FINALITIES OF EXPRESSION . SOCRATES seems to most of 16 MY STUDY FIRE .
... proofs of immortality , the uncouth pleader of the frontier becomes the hero of the " Commemora- tion Ode , " - " New birth of our new soil , the first American . " THE FINALITIES OF EXPRESSION . SOCRATES seems to most of 16 MY STUDY FIRE .
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... Alloway . Socrates , on the other hand , is always at ease and in repose . His touch on the highest themes is strong and sure , but light almost as air . There seem to be no effort about his 2 THE FINALITIES OF EXPRESSION.
... Alloway . Socrates , on the other hand , is always at ease and in repose . His touch on the highest themes is strong and sure , but light almost as air . There seem to be no effort about his 2 THE FINALITIES OF EXPRESSION.
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... expression both of his character and of his thought was wholly in the field of art . He was an artist just as truly as Phidias or Pericles or Plato ; one , that is , who gave the world not the processes but the results of labour ; for ...
... expression both of his character and of his thought was wholly in the field of art . He was an artist just as truly as Phidias or Pericles or Plato ; one , that is , who gave the world not the processes but the results of labour ; for ...
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Pagrindiniai terminai ir frazės
achievement artist asso beauty become better century Charles Lamb charm comes consciousness constantly creative criticism culture Dante deep deep note deepest delight Dialogues divine Divine Comedy ease element experience expression faith Faust feeling flower force forget fresh genius gift give Goethe greatest hand harmony heart highest hour human ideas imagination impression insight instinct interest kind knowledge literary literature living Lowell magic manner master Matthew Arnold mind mood moral mysterious nature ness never noble novel one's ourselves Parthenon passed passion perfection Petrarch Phidias Plato play poet poetry possession rare reader revealed rich Sainte-Beuve says secret sense Shakespeare silent skill Socrates song Sophocles soul speaks speech spell spirit splendour struggle talk taste temperament Theocritus things thought tion toil touch Troilus and Cressida true truth uncon unconscious verse vision vitality Waverley Novels whole writer
Populiarios ištraukos
32 psl. - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face ; we, through their eyes. Why should not we also enjoy an original relation to the universe?
15 psl. - She dwelt among the untrodden ways Beside the springs of Dove, A Maid whom there were none to praise And very few to love : A violet by a mossy stone Half hidden from the eye! Fair as a star, when only one Is shining in the sky.
28 psl. - My mind to me a kingdom is, Such present joys therein I find, That it excels all other bliss That earth affords or grows by kind : Though much I want which most would have, Yet still my mind forbids to crave. No princely pomp, no wealthy store, No force to win the victory, No wily wit to salve a sore, No shape to feed a loving eye ; To none of these I yield as thrall : For why? My mind doth serve for all.
32 psl. - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
105 psl. - Go from the east to the west, as the sun and the stars direct thee, Go with the girdle of man, go and encompass the earth. Not for the gain of the gold; for the getting, the hoarding, the having, 15 But for the joy of the deed ; but for the Duty to do.
13 psl. - Dante, Chaucer, saw the splendor of meaning that plays over the visible world ; knew that a tree had another use than for apples, and corn another than for meal, and the ball of the earth, than for tillage and roads : that these things bore a second and finer harvest to the mind, being emblems of its thoughts, and conveying in all their natural history a certain mute commentary on human life.
52 psl. - And the sultriness showing the lion is couched in his lair. And the meal, the rich dates yellowed over with gold dust divine, And the locust-flesh steeped in the pitcher, the full draught of wine, And the sleep in the dried river-channel where bulrushes tell That the water was wont to go warbling so softly and well. How good is man's life, the mere living! how fit to employ All the heart and the soul and the senses for ever in joy!
52 psl. - Oh, the wild joys of living! the leaping from rock up to rock, The strong rending of boughs from the fir-tree, the cool silver shock Of the plunge in a pool's living water, the hunt of the bear, And the sultriness showing the lion is couched in his lair.
44 psl. - Emerson's oration was more disjointed than usual, even with him. It began nowhere, and ended everywhere, and yet, as always with that divine man, it left you feeling that something beautiful had passed that way, something more beautiful than anything else, like the rising and setting of stars.
104 psl. - Tis but the cloudy darkness dense ; Though blank the tale it tells, No God, no Truth ! yet He, in sooth, Is there — within it dwells; Within the sceptic darkness deep He dwells that none may see, Till idol forms and idol thoughts Have passed and ceased to be...