The Story of Gisli the Outlaw

Priekinis viršelis
Sir George Webbe Dasent
Lippincott, 1866 - 123 psl.
 

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xlii psl. - I tell thee now," said Kol, in the Gisli saga, "that this sword will bite whatever its blow falls on, be it iron or aught else; nor can its edge be deadened by spells, for it w"as forged by the dwarves, and its name is
40 psl. - Sasbol, and as they were on their way with the body Thorgrim. came up with many men to meet them. And when they had heaped up the howe, and were going to lay the body in it, Thorgrim the priest goes up to Gisli, and says, '"Tis the custom, brother-in-law, to bind the hellshoe on men, so that they may walk on them to Valhalla, and I will now do that by Vestein.
70 psl. - ... concealment is referred to in the Saga of Gisli the Soursop, which relates to events occurring between the years 930 and 980, and was written in Iceland about the beginning of the twelfth century. It states that when Gisli was outlawed and every man's hand was against him, he went to Thorgerda in VadiL " She was often wont to harbour outlaws, and she had an underground room. One end of it opened on the river-bank and the other below her hall.
122 psl. - Loke [the Scandinavian], though a mischievous person, was not a fiend. The German goddess, Hell, too — like Proserpina — had once seen better days. Thus, when the Germans were indoctrinated with the idea of a real Devil, the Semitic Satan or Diabolus, they treated him in the most good-humored manner.
83 psl. - ... almost every detail appear indications of manners and customs existing among the heathen settlers in Iceland, identical with those prevailing in Southern Europe at the dawn of authentic history. The casual mention (without any expression of censure) of Hallsteinsness, as ' the farm where Hallstein offered up his son, that a tree of sixty feet might be thrown up by the sea...
xxvi psl. - precept upon precept, line upon line, here a little, and there a little.
122 psl. - ... feuds of the powers of nature, after they had been told, first . of gods, then of heroes, appear in the tales of the people as the flirting and teasing of fairies and imps. Christianity had destroyed the old gods of the Teutonic tribes, and supplied new heroes in the saints and martyrs of the Church. The gods were dead, and the heroes, the sons of the gods, forgotten. But the stories told of them would not die, and in spite of the excommunications of the priests they were welcomed wherever they...
30 psl. - that Thorkel will wish to see my brother Vestein dead, if he may have his way." " I do not see," says Gisli, " any counsel that is good ; but I will throw no blame on thee for this, because when things are once doomed, some one must utter the words that seem to bring them about.
xxvi psl. - Christianity had come into Denmark, and Gisli and his companions were marked with the cross, for that was much the wont in those days of all who went on trading voyages; for so they entered into full fellowship with Christian men." So that commerce was as instrumental in spreading Christianity in the tenth century as in the nineteenth. The Christians of England and the West would not deal at all with heathens, or felt easier in dealing with those who had at least received the first initiation into...

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