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And can eternity belong to me,

Poor pensioner on the bounties of an hour?

How poor, how rich, how abject, how august,
How complicate, how wonderful is man!
How passing wonder He who made him such!
Who center'd in our make such strange extremes,
From different natures marvellously mix'd,
Connexion exquisite of distant worlds!
Distinguish'd link in being's endless chain!
Midway from nothing to the deity!
A beam ethereal, sullied and absorpt!
Though sullied and dishonor'd, still divine!
Dim miniature of greatness absolute!
An heir of glory! a frail child of dust!
Helpless immortal! insect infinite!

A worm! a god!—I tremble at myself,
And in myself am lost. At home a stranger,
Thought wanders up and down, surpris'd aghast,
And wondering at her own. How reason reels!
O what a miracle to man is man!

Triumphantly distress'd! what joy! what dread!
Alternately transported and alarm'd ;

What can preserve my life! or what destroy!
An angel's arm can't snatch me from the grave;
Legions of angels can't confine me there.

"Tis past conjecture; all things rise in proof.
While o'er my limbs Sleep's soft dominion spread,
What though my soul fantastic measures trod
O'er fairy fields, or mourn'd along the gloom
Of pathless woods, or down the craggy steep
Hurl'd headlong, swam with pain the mantled pool,
Or scal'd the cliff, or danc'd on hollow winds

With antic shapes, wild natives of the brain!

Her ceaseless flight, though devious, speaks her nature
Of subtler essence than the trodden clod:

Active, aërial, towering, unconfin'd,
Unfetter'd with her gross companion's fa.l.
Ev'n silent night proclaims my soul immortal;
Ev'n silent night proclaims eternal day!
For human weal Heaven husbands all events:
Dull sleep instructs, nor sport vain dreams in vain.

Why then their loss deplore, that are not lost?
Why wanders wretched Thought their tombs around
In infidel distress? Are angels there?
Slumbers, rak'd up in dust, ethereal fire?

They live! they greatly live a life, on earth Unkindled, unconceiv'd, and from an eye

Of tenderness let heavenly pity fall
On me, more justly number'd with the dead.
This is the desert, this the solitude:
How populous, how vital is the grave!
This is Creation's melancholy vault.
The vale funereal, the sad cypress gloom;
The land of apparitions, empty shades!
All, all on earth is shadow, all beyond
Is substance; the reverse is Folly's creed.
How solid all, where change shall be no more!

DELAY IN THE BUSINESS OF RELIGION.

By Nature's law, what may be may be now; There's no prerogative in human hours. In human hearts what bolder thought can rise Than man's presumption on to-morrow's dawn? Where is to-morrow? In another world. For numbers this is certain; the reverse Is sure to none; and yet on this perhaps, This peradventure, infamous for lies, As on a rock of adamant we build

Our inountain-hopes, spin out eternal schemes, As we the Fatal Sisters could outspin,

And, big with life's futurities, expire.

Not ev'n Philander had bespoke his shroud;
Nor had he cause; a warning was denied.
How many fall as sudden, not as safe!
As sudden, though for years admonish'd home';
Of human ills the last extreme beware;
Beware, Lorenzo! a slow-sudden death;
How dreadful that deliberate surprise!
Be wise to-day; 'tis madness to defer:
Next day the fatal precedent will plead;
Thus on, till wisdom is push'd out of life.
Procrastination is the thief of time:

Year after year it steals, till all are fled,
And to the mercies of a moment leaves
The vast concerns of an eternal scene.
If not so frequent, would not this be strange ?
That 'tis so frequent, this is stranger still.

Of man's miraculous mistakes, this bears The palm, "That all men are about to live," For ever on the brink of being born: All pay themselves the compliment to think They one day shall not drivel, and their pride On this reversion takes up ready praise; At least their own; their future selves applauds,

How excellent that life they ne'er will lead !
Time lodg'd in their own hands is Folly's vails;
That lodg'd in Fate's to wisdom they consign;
The thing they can't but purpose, they postpone.
'Tis not in folly not to scorn a fool,

And scarce in human wisdom to do more.
All promise is poor dilatory man,

And that through every stage. When young, indeed,
In full content we sometimes nobly rest,

Unanxious for ourselves, and only wish,

As duteous sons, our fathers were more wise.
At thirty man suspects himself a fool;
Knows it at forty, and reforms his plan;
At fifty chides his infamous delay,
Pushes his prudent purpose to resolve;
In all the magnanimity of thought

Resolves, and re-resolves; then dies the same.

And why? because he thinks himself immortal. All men think all men mortal but themselves; Themselves, when some alarming shock of Fate Strikes through their wounded hearts the sudden dread: But their hearts wounded, like the wounded air, Soon close; where past the shaft ro trace is found. As from the wing no scar the sky retains, The parted wave no furrow from the keel, So dies in human hearts the thought of death: Ev'n with the tender tear which Nature sheds O'er those we love, we drop it in their grave.

SOCIETY NECESSARY TO HAPPINESS.

WISDOM, though richer than Peruvian mines,
And sweeter than the sweet ambrosial hive,
What is she but the means of happiness?
That unobtain'd, than folly more a fool;
A melancholy fool, without her bells.
Friendship, the means of wisdom, richly gives
The precious end, which makes our wisdom wise.
Nature, in zeal for human amity,

Denies or damps an undivided joy.

Joy is an import; joy is an exchange;

Joy flies monopolists; it calls for two:

Rich fruit! heaven-planted! never pluck'd by one.
Needful auxiliars are our friends, to give

To social man true relish of himself.
Full on ourselves descending in a line,
Pleasure's bright beam is feeble in delight:
Delight intense is taken by rebound:
Reverberated pleasures fire the breast.

THE WORLD DANGEROUS TO. VIRTUE.

VIRTUE, forever frail as fair below, Her tender nature suffers in the crowd, Nor touches on the world without a stain. The world's infections; few bring back at eve, Immaculate, the manners of the morn. Something we thought, is blotted; we resolv'd, Is shaken; we renounc'd, returns again. Each salutation may slide in a sin

Unthought before, or fix a former flaw.

Nor is it strange; light, motion, concourse, noise,
All scatter us abroad. Thought, outward-bound,
Neglectful of our home-affairs, flies off

In fume and dissipation, quits her charge,
And leaves the breast unguarded to the foe.

PICTURE OF A GOOD MAN.

SOME angel guide my pencil, while I draw,
What nothing less than angel can exceed,
A man on earth devoted to the skies;
Like ships in sea, while in, above the world.

With aspect mild, and elevated eye,
Behold him seated on a mount serene,
Above the fogs of sense, and passion's storm;
All the black cares and tumults of this life,
Like harmless thunders, breaking at his feet,
Excite his pity, not impair his peace.

Earth's genuine sons, the sceptred and the slave,
A mingled mob! a wandering herd! he sees,
Bewilder'd in the vale; in all unlike!

His full reverse in all! What higher praise?
What stronger demonstration of the right?

The present, all their care; the future, his.
When public welfare calls, or private want,
They give to fame; his bounty he conceals.
Their virtues varnish nature; his, exalt.
Mankind's esteem they court; and he, his own.
Theirs, the wild chase of false felicities;
His, the composed possession of the true.
Alike throughout is his consistent peace;
All of one colour, and an even thread;
While party-colour'd shreds of happiness,
With hideous gaps between, patch up for them
A madman's robe; each puff of fortune blows
The tatters by, and shows their nakedness.

He sces with other eyes than theirs. Where they
Behold a sun, he spies a deity:

What makes them only smile, makes him adore.
Where they see mountains, he but atoms sees :
An empire, in his balance, weighs a grain.
They things terrestrial worship as divine;
His hopes immortal blow them by, as dust,
That dims his sight, and shortens his survey,
Which longs, in infinite, to lose all bound.
Titles and honors (if they prove his fate,)
He lays aside, to find his dignity:
No dignity they find in aught besides.
They triumph in externals (which conceal
Man's real glory,) proud of an eclipse.
Himself too much he prizes to be proud,
And nothing thinks so great in man, as man.
Too dear he holds his interest, to neglect
Another's welfare, or his right invade:
Their interest, like a lion, lives on prey.
They kindle at the shadow of a wrong:

Wrong he sustains with temper, looks on heaven,
Nor stoops to think his injurer his foe:

Nought, but what wounds his virtue, wounds his peace.
A cover'd heart their character defends;

A cover'd heart denies him half his praise.
With nakedness his innocence agrees;
While their broad foliage testifies their fall.
Their no joys end where his full feasts begins;
His joys create, theirs murder future bliss.
To triumph in existence his alone;
And his alone triumphantly to think

His true existence is not yet begun.

His glorious course was, yesterday, complete;
Death, then, was welcome; yet life still is sweet.

ALLAN RAMSAY.

Born 1686-Died 1758.

ALLAN RAMSAY, a native of Scotland, received his early education at the parish school, and, at the age of fifteen, became apprentice to a wigmaker. On finishing his apprenticeship he left this business entirely, and married in his twentyfourth year the daughter of an attorney in Edinburgh, where he established a bookshop. In 1728, he published the drama of the Gentle Shepherd, which was soon admired and re-printed, even beyond the limits of Scotland, to which its obscure dialect would have seemed likely at first to confine

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