Dostoevsky: Language, Faith and FictionMaster of Magdalene College University of Cambridge Former Archbishop of Canterbury Rowan Williams, Rowan Williams Baylor University Press, 2008 - 290 psl. Rowan Williams explores the intricacies of speech, fiction, metaphor, and iconography in the works of one of literature's most complex, and most complexly misunderstood, authors. Williams' investigation focuses on the four major novels of Dostoevsky's maturity (Crime and Punishment, The Idiot, Devils, and The Brothers Karamozov). He argues that understanding Dostoevsky's style and goals as a writer of fiction is inseparable from understanding his religious commitments. Any reader who enters the rich and insightful world of Williams' Dostoevsky will emerge a more thoughtful and appreciative reader for it. |
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39 psl.
Because what has happened simply should not ever have happened , and a world in which it can happen is unacceptable and not to be made acceptable by any future at all [ 320 ) . The world remains a set of particulars , to be seen and ...
Because what has happened simply should not ever have happened , and a world in which it can happen is unacceptable and not to be made acceptable by any future at all [ 320 ) . The world remains a set of particulars , to be seen and ...
73 psl.
It just happens . And if what I recognize in my own self is horror , the horror of sadistic or parricidal desires , as well as aspiration and compassion , how is the disgust at that horror to be managed without the urge to self ...
It just happens . And if what I recognize in my own self is horror , the horror of sadistic or parricidal desires , as well as aspiration and compassion , how is the disgust at that horror to be managed without the urge to self ...
216 psl.
What finally happens to the sinner we do not learn - nor , Dostoevsky says , do we know what became of the other young man , who did not see the vision , after all . 41 The moral of the piece is , it turns out , to do with what is ...
What finally happens to the sinner we do not learn - nor , Dostoevsky says , do we know what became of the other young man , who did not see the vision , after all . 41 The moral of the piece is , it turns out , to do with what is ...
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LibraryThing Review
Vartotojo apžvalga - zappa - LibraryThingDensely written, Williams sometimes needs to trim his sentences from ten lines down to two or three to sustain clear meaning. It would be necessary, in order to do justice to his work however, to be ... Skaityti visą apžvalgą
LibraryThing Review
Vartotojo apžvalga - Michael_Godfrey - LibraryThingDensely written, Williams sometimes needs to trim his sentences from ten lines down to two or three to sustain clear meaning. It would be necessary, in order to do justice to his work however, to be ... Skaityti visą apžvalgą
Turinys
Christ against the Truth? | 15 |
Being toward Death | 63 |
The Last Word? Dialogue and Recognition III | 111 |
Autorių teisės | |
Nerodoma skirsnių: 6
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Pagrindiniai terminai ir frazės
acceptance actual already Alyosha appears Bakhtin becomes believe chap chapter character Christ Christian claim clear commitment complex connection continuing conversation create cross death decision demonic Devil diabolical discussion divine Dostoevsky effect existence face fact faith father fiction figure final freedom future give given going happens holy human icon idea imagination important Inquisitor Ivan Ivan's Karamazov kind language later least less live look matter means mind moral murder Myshkin narrative nature never noted novel offer Orthodox person possible presented Press Problems Pyotr question reader reality refusal relation religious represent responsibility Russian seems seen sense Shatov significant simply someone sort speak specific spiritual Stavrogin Stepan story suffering suggests tells theme theological things Tikhon tion true truth turns understanding University vision wants whole writing Zosima