The Christian Ambassador, 13 tomasRichard Davies, 1875 |
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7 psl.
... whole . Being is the vast affirmative excluding negation , self - balanced , swallowing up all relations , parts , and times within itself . While this passage would require no little comment , some things are clear . If the soul be of ...
... whole . Being is the vast affirmative excluding negation , self - balanced , swallowing up all relations , parts , and times within itself . While this passage would require no little comment , some things are clear . If the soul be of ...
13 psl.
... whole of our social structure , the State , the school , religion , marriage , trade , science , and explore their foundations in our own nature ; we are to see that the world not only fitted the former men , but fits us , and to clear ...
... whole of our social structure , the State , the school , religion , marriage , trade , science , and explore their foundations in our own nature ; we are to see that the world not only fitted the former men , but fits us , and to clear ...
23 psl.
... whole current of thought in Europe until now . But philosophy has ever failed to show how man can be brought into fellowship with God , even when it held fast the fact of His existence . Christianity professes to do this . But ...
... whole current of thought in Europe until now . But philosophy has ever failed to show how man can be brought into fellowship with God , even when it held fast the fact of His existence . Christianity professes to do this . But ...
26 psl.
... whole of existence , then such an infinite involves a contradiction of reason , for the in- finite cannot contain the finite . Give these terms the meaning commonly applied to them by persons not perverted by a false philosophy , and ...
... whole of existence , then such an infinite involves a contradiction of reason , for the in- finite cannot contain the finite . Give these terms the meaning commonly applied to them by persons not perverted by a false philosophy , and ...
27 psl.
... whole , or in any part of it . J. S. Mill argues that nature only points to a limited God- that he cannot be omnipotent , all - knowing , and all - wise - for such a being would have made nature more perfect than it is . Now , we ...
... whole , or in any part of it . J. S. Mill argues that nature only points to a limited God- that he cannot be omnipotent , all - knowing , and all - wise - for such a being would have made nature more perfect than it is . Now , we ...
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absolute Agnosticism ancient appear authority beautiful believe Berkeley Bishop book of Kings books of Samuel Brethren carbonic acid Catholic cause character Christian morality Church claims condemnation condition conscience consciousness cretaceous death declared Demosthenes divine doctrine earth Emerson eternal Everrett evidence evil existence fact faith Father favour feel finite Foraminifera friends gospel grace heart heaven Henry Holy human idea infallibility infinite intellectual intuition Israel Jesuits Jesus Christ king knowledge labour living Lord Malebranche matter means ment mercy mind ministry nation nature never pantheistic Papal Papal infallibility perfect person phenomena philosophy Plymouth Brethren Pope position possess preaching present principle Protestantism Prussia question reason relation religion religious revealed Roman Rome scepticism Scripture sense soul speak spirit suffering Tauler teaching Theism theology theory things thou thought tion true truth Tyndall Ultramontanism universe unto Vatican whole words
Populiarios ištraukos
16 psl. - Out from the heart of nature rolled The burdens of the Bible old; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, The canticles of love and woe...
285 psl. - Unskilful he to fawn, or seek for power, By doctrines fashioned to the varying hour ; Far other aims his heart had learned to prize, More bent to raise the wretched than to rise. His house was known to all the vagrant train ; He chid their wanderings, but relieved their pain.
216 psl. - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
272 psl. - Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
317 psl. - Although my house be not so with God; Yet he hath made with me an everlasting covenant, Ordered in all things, and sure: For this is all my salvation, and all my desire, Although he make it not to grow.
357 psl. - Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
357 psl. - Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
200 psl. - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind; that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
84 psl. - As for man, his days are as grass; as a flower of the field, so he flourisheth : For the wind passeth over it, and it is gone ; and the place thereof shall know it no more.
9 psl. - There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is.