But thou, O Nymph retired and coy! The lowliest children of the ground, O say what soft propitious hour When Eve, her dewy star beneath, If such an hour was e'er thy choice, TO WISDOM. O Wisdom! if thy soft control But if thou com'st with frown austere, And dry the springs whence hope should flow; TO WILLIAM WILBERFORCE.1 Cease, Wilberforce, to urge thy generous aim! Has rattled in her sight the Negro's chain; In vain, to thy white standard gathering round, The acknowledged thirst of gain that honor wounds: On the Rejection of the Bill for Abolishing the Slave Trade, 1791. To shed a glory, and to fix a stain, Tells how you strove, and that you strove in vain. YE ARE THE SALT OF THE EARTH. Salt of the earth, ye virtuous few, Light of the world, whose cheering ray Where Misery spreads her deepest shade, By dying beds, in prison glooms, You wash with tears the bloody page When vengeance threats, your prayers ascend, As down the summer stream of vice Where guilt her foul contagion breathes, Unspotted still your garments shine- Whene'er you touch the poet's lyre, Each ardent thought is yours alone, Yours is the large expansive thought, The high heroic deed; Exile and chains to you are dear To you 'tis sweet to bleed. You lift on high the warning voice, Yours is the writing on the wall And yours is all through History's rolls And at your tomb, with throbbing heart, The fond enthusiast kneels. In every faith, through every clime, And shrines are dressed, and temples rise, And pæans loud, in every tongue, And lengthening honors hand your name Proceed! your race of glory run, You come, commissioned from on high, REGINALD HEBER, 1783-1826. REGINALD HEBER, the son of the Rev. Reginald Heber, was born at Malpas, in Cheshire, on the 21st of April, 1783. His youth was distinguished by a precocity of talent, docility of temper, a love of reading, and a veneration for religion. The eagerness, indeed, with which he read the Bible in his early years, and the accuracy with which he remembered it, were quite remarkable. After completing the usual course of elementary instruction, he entered the University of Oxford in 1800. In the first year he gained the university prize for Latin verse, and in 1813 he wrote his poem of "Palestine," which was received with distinguished applause.' His academical career was brilliant from its commencement to its close. After taking his degree, and gaining the university prize for the best English prose essay, he set out, in 1805, on a continental tour. He returned the following year, and in 1807 "took orders," and was settled in Hodnet, in Shropshire, where for many years he discharged the duties of his large parish with the most exemplary assiduity. In 1809, he married, and in the same year published a series of hymns, appropriate for Sundays and principal holidays of the year." In 1812, he commenced a Dictionary of the Bible," and published a volume entitled "Poems and Translations," the translations being chiefly from Pindar. After being advanced to two or three ecclesiastical preferments, "Such a poem, composed at such an age, has indeed some, but not many, parallels in our language. Its copious diction, its perfect numbers, its images so well chosen, diversified so happily, and treated with so much discretion and good taste, and, above all, the ample knowledge of Scripture and of writings illustrative of Scripture displayed in it-all these things might have seemed to bespeak the work of a man who had been long choosing and begun late,' rather than of a stripling of nineteen." Quarterly Review, vol. xxxv. p. 451. in 1822 he received the offer of the bishopric of Calcutta, made vacant by the death of Dr. Middleton. This, after much hesitation, he accepted, and about the same time published a life of Jeremy Taylor, with a review of his writings. In 1823, he took his degree of D.D., and embarked for India, where he arrived in safety, "with a field before him that might challenge the labors of an apostle, and, we will venture to say, with as much of the spirit of an apostle in him as has rested on any man in these latter days." Indeed, he was peculiarly well qualified to fill this high and responsible station, as well by his amiable and conciliatory temper as by his talents and zeal in the cause of Christianity. He entered with great zeal upon his duties, and had already made many long journeys through his extensive field of labor, when he was suddenly cut off by an apoplectic fit, which seized him while bathing, at Trichinopoly, on the 3d of April, 1826. Besides the works of Bishop Heber already mentioned, there was published, after his death, a “Narrative of a Journey through the Upper Provinces of India, from Calcutta to Bombay," in two volumes. A number of his sermons, and charges to his diocese, were published during his life; and from these we select the following, from a sermon delivered at the consecration of a church near Benares, upon NATIONS RESPONSIBLE TO GOD. If the Israelites were endowed, beyond the nations of mankind, with wise and righteous laws, with a fertile and almost impreg nable territory, with a race of valiant and victorious kings, and a God who (while they kept his ways) was a wall of fire against their enemies round about them; if the kings of the wilderness did them homage, and the lion-banner of David and Solomon was reflected at once from the Mediterranean and the Euphrates-it was that the way of the Lord might be made known by their means upon earth, and that the saving health of the Messiah might become conspicuous to all nations. My brethren, it has pleased the Almighty that the nation to which we ourselves belong is a great, a valiant, and an understanding nation; it has pleased Him to give us an empire on which the sun never sets-a commerce by which the remotest nations of the earth are become our allies, our tributaries, I had almost said our neighbors; and by means (when regarded as human means, and distinct from his mysterious providence), so inadequate, as to excite our alarm as well as wonder-the sovereignty over these wide and populous heathen lands. But is it for our sakes that he has given us these good gifts and wrought these great marvels in our favor? Are we not rather set up on high in the earth, that we may show forth the light by which we |