ale, and a roasted ox, and then recommend to them to return to their work. "At last all the trappings of grandeur were fitted, and I began the journey of triumph, which I could have wished to have ended in the same moment, but my horses felt none of their master's ardour, and I was shaken four days upon rugged roads. I then entered the town, and having graciously let fall the glasses, that my person might be seen, passed slowly through the street. The noise of the wheels brought the inhabitants to their doors, but I could not perceive that I was known by them. At last I alighted, and my name, I suppose, was told by my servants, for the barber stepped from the opposite house, and seized me by the hand with honest joy in his countenance, which, according to the rule that I had prescribed to myself, I repressed with a frigid graciousness. The fellow, instead of sinking into dejection, turned away with contempt, and left me to consider how the second salutation should be received. The next friend was better treated, for I soon found that I must purchase by civility that regard which I had expected to enforce by insolence. "There was yet no smoke of bonfires, no harmony of bells, no shout of crowds, nor riot of joy; the business of the day went forward as before; and after having ordered a splendid supper, which no man came to partake, and which my chagrin hindered me from tasting, I went to bed, where the vexation of disappointment overpowered the fatigue of my journey and kept me from sleep. "I rose so much humbled by those mortifications as to inquire after the present state of the town, and found that I had been absent too long to obtain the triumph which had flattered my expectation. Of the friends whose compliments I ex pected, some had long ago moved to distant provinces, some had lost, in the maladies of age, all sense of another's prosperity, and some had forgotten our former intimacy amidst care and distresses. Of three whom I had resolved to punish for their former offences by a longer continuance of neglect, one was, by his own industry, raised above my scorn, and two were sheltered from it in the grave. All those whom I loved, feared, or hated, all whose envy or whose kindness I had hopes of contemplating with pleasure, were swept away, and their place was filled by a new generation with other views and other competitions; and among many proofs of the impotence of wealth, I found that it conferred upon me very few distinctions in my native place. "I am, sir, &c. "SEROTINUS." No. 166. SATURDAY, OCTOBER 19, 1751. Semper eris pauper, si pauper es Æmilians: MART. Once poor, my friend, still poor you must remain, EDW. CAVE. No complaint has been more frequently repeated in all ages than that of the neglect of merit associated with poverty, and the difficulty with which valuable or pleasing qualities force themselves into view, when they are obscured by indigence. It has been long observed, that native beauty has little power to charm without the ornaments which fortune bestows, and that to want the favour of others is often sufficient to hinder us from obtaining it. Every day discovers that mankind are not yet convinced of their error, or that their conviction is without power to influence their conduct; for poverty still continues to produce contempt, and still obstructs the claims of kindred and of virtue. The eye of wealth is elevated towards higher stations, and seldom descends to examine the actions of those who are placed below the level of its notice, and who in distant regions and lower situations are struggling with distress, or toiling for bread.Among the multitudes overwhelmed with insuperable calamity, it is common to find those whom a very little assistance would enable to support themselves with decency, and who yet cannot obtain from near relations what they see hourly lavished in ostentation, luxury, or frolic. There are natural reasons why poverty does not easily conciliate affection. He that has been confined from his infancy to the conversation of the lowest classes of mankind must necessarily want those accomplishments which are the usual means of attracting favour; and though truth, fortitude, and probity give an indisputable right to reverence and kindness, they will not be distinguished by common eyes, unless they are brightened by elegance of manners, but are cast aside like unpolished gems, of which none but the artist knows the intrinsic value, till their asperities are smoothed and their incrustations rubbed away. The grossness of vulgar habits obstructs the efficacy of virtue, as impurity and harshness of style impair the force of reason, and rugged numbers turn off the mind from artifice of disposition and fertility of invention. Few have strength of reason to overrule the perceptions of sense; and yet fewer have curiosity or benevolence to struggle long against the first impression: he therefore who fails to please in his salutation and address is at once rejected, and never obtains an opportunity of showing his latent excellences or essential qualities. It is indeed not easy to prescribe a successful manner of approaching to the distressed or necessitous, whose condition subjects every kind of behaviour equally to miscarriage. He whose confidence of merit incites him to meet without any apparent sense of inferiority the eyes of those who flattered themselves with their own dignity is considered as an insolent leveller, impatient of the just prerogatives of rank and wealth, eager to usurp the station to which he has no right, and to confound the subordinations of society; and who would contribute to the exaltation of that spirit which even want and calamity are not able to restrain from rudeness and rebellion. But no better success will commonly be found to attend servility and dejection, which often give pride the confidence to treat them with contempt. A request made with diffidence and timidity is easily denied, because the petitioner himself seems to doubt its fitness. Kindness is generally reciprocal; we are desirous of pleasing others, because we receive pleasure from them; but by what means can the man please, whose attention is engrossed by his distresses, and who has no leisure to be officious; whose will is restrained by his necessities, and who has no power to confer benefits; whose temper is perhaps vitiated by ignorance? It is yet a more offensive discouragement, that the same actions performed by different hands produce different effects, and instead of rating the man by his performances, we rate too frequently the performance by the man. It sometimes happens in the combinations of life, that important services are performed by inferiors; but though their zeal and activity may be paid by pecuniary rewards, they seldom excite that flow of gratitude, or obtain that accumulation of recompense, with which all think it their duty to acknowledge the favour of those who descend to their assistance from a higher elevation. To be obliged is to be in some respect inferior to another; and few willingly indulge the memory of an action which raises one whom they have always been accustomed to think below them, but satisfy themselves with faint praise and penurious payment, and then drive it from their own minds, and endeavour to conceal it from the knowledge of others. It may be always objected to the services of those who can be supposed to want a reward, that they were produced not by kindness but interest; they are therefore, when they are no longer wanted, easily disregarded as arts of insinuation, or stratagems of selfishness. Benefits which are received as gifts from wealth, are exacted as debts from indigence; and he that in a high station is celebrated for superfluous goodness would, in a meaner condition, have barely been confessed to have done his duty. It is scarcely possible for the utmost benevolence to oblige, when exerted under the disadvantages of great inferiority; for, by the habitual arrogance of wealth, such expectations are commonly formed as no zeal or industry can satisfy; and what regard can he hope, who has done less than was demanded from him? There are indeed kindnesses conferred which were never purchased by precedent favours; and there is an affection not arising from gratitude or gross interest, by which similar natures are attracted to each other, without prospect of any other advantage than the pleasure of exchanging senti VOL. III. |