The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement of Learning, Divine and Human ...W. Pickering, 1825 - 402 psl. |
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iv psl.
... man seems to have been too much influenced to accelerate the advancement of knowledge , by reserving its com ... man's own , which is the thing I greatly " affect * . " And , in a letter to the king , respecting his Novum Organum ...
... man seems to have been too much influenced to accelerate the advancement of knowledge , by reserving its com ... man's own , which is the thing I greatly " affect * . " And , in a letter to the king , respecting his Novum Organum ...
xvi psl.
... man PAGE 155 • . 157 . 160 . 162 • 172 181 · 182 187 • 202 Man as an individual , or the philosophy of humanity The body The mind Of the Understanding . Invention in arts Invention in sciences Literate experience · 209 . 213 217 · Novum ...
... man PAGE 155 • . 157 . 160 . 162 • 172 181 · 182 187 • 202 Man as an individual , or the philosophy of humanity The body The mind Of the Understanding . Invention in arts Invention in sciences Literate experience · 209 . 213 217 · Novum ...
7 psl.
... man did give names unto other creatures in Paradise , as they were brought before him , according unto their proprieties , < which gave occasion to the fall ; but it was the proud . knowledge of good and evil , with an intent in man to ...
... man did give names unto other creatures in Paradise , as they were brought before him , according unto their proprieties , < which gave occasion to the fall ; but it was the proud . knowledge of good and evil , with an intent in man to ...
8 psl.
... man's heart , yet cannot man find out the work which God worketh from the beginning to the end : " declaring , not obscurely , that God hath framed the mind of man as a mirror , or glass , capa- ble of the image of the universal world ...
... man's heart , yet cannot man find out the work which God worketh from the beginning to the end : " declaring , not obscurely , that God hath framed the mind of man as a mirror , or glass , capa- ble of the image of the universal world ...
9 psl.
... man is sub- ject . For that nothing parcel of the world is denied to man's inquiry and invention , he doth in another place rule over , when he saith , " The spirit of man is as the lamp of God , wherewith he searcheth the inwardness of ...
... man is sub- ject . For that nothing parcel of the world is denied to man's inquiry and invention , he doth in another place rule over , when he saith , " The spirit of man is as the lamp of God , wherewith he searcheth the inwardness of ...
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The Two Books of Francis, Lord Verulam– Of the Proficience and Advancement ... Francis Bacon Visos knygos peržiūra - 1825 |
Pagrindiniai terminai ir frazės
according action affections amongst ancient Apophthegms argument Aristotle Augustus Cæsar better body Cæsar Callisthenes causes chiefly Cicero civil cometh conceit contemplation corrupt deficient Democritus Demosthenes discourse divers divine doctrine doth doubt duty earth Epictetus error excellent fable farther felicity former fortune Francis Bacon glory handled hath heathen heaven honour human humour imagination inquiry invention judgment Julius Cæsar kind king knowledge labour ledge light likewise Machiavel majesty maketh man's manner matter medicine men's metaphysic mind moral natural philosophy natural theology nevertheless observations opinion orator Paracelsus particular perfection persons Plato pleasure poesy poets precept princes propound quæ reason received religion rhetoric saith sciences Scriptures seemeth sense shew sion Socrates sophisms sort soul speak speech spirit subtilty syllogism Tacitus things tion touching Trajan true truth ture unto virtue whereas wherein whereof whereunto wisdom wise words writing Xenophon
Populiarios ištraukos
313 psl. - I seen also under the sun, and it seemed great unto me: there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
158 psl. - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
13 psl. - Jupiter's chair. ^<fo conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works ; divinity or philosophy ; but rather let men endeavour an endless progress, or proficience in both...
57 psl. - So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
309 psl. - He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
364 psl. - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
267 psl. - But men must know, that in this theatre of man's life, it is reserved only for God and angels to be lookers on...
226 psl. - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
52 psl. - ... for, as water will not ascend higher than the level of the first spring-head from whence it descendeth, so knowledge derived from Aristotle, and exempted from liberty of examination, will not rise again higher than the knowledge of Aristotle.
142 psl. - Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice. therefore poesy feigns them more just in retribution, and more according to revealed providence.