The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement of Learning, Divine and Human ...W. Pickering, 1825 - 402 psl. |
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xii psl.
... Thomas Huggins , 1633 , with permission of B. Fisher . What was the cause of this omission ? -Were not the praises of Elizabeth acceptable to James ? In the treatise De Augmentis , Natural History is divided- xii PREFACE .
... Thomas Huggins , 1633 , with permission of B. Fisher . What was the cause of this omission ? -Were not the praises of Elizabeth acceptable to James ? In the treatise De Augmentis , Natural History is divided- xii PREFACE .
7 psl.
... causes doth derogate from our dependance upon God , who is the first cause . G To discover then the ignorance and error of this opinion , and the misunderstanding in the grounds thereof , it may well appear these men do not observe or ...
... causes doth derogate from our dependance upon God , who is the first cause . G To discover then the ignorance and error of this opinion , and the misunderstanding in the grounds thereof , it may well appear these men do not observe or ...
12 psl.
... causes should make a more devout dependence upon God who is the first cause ; First , it is good to ask the question which Job asked of his friends : " Will you lie for God , as one man will do for another , to gratify him ? " For ...
... causes should make a more devout dependence upon God who is the first cause ; First , it is good to ask the question which Job asked of his friends : " Will you lie for God , as one man will do for another , to gratify him ? " For ...
13 psl.
... causes , which are next unto the senses , do offer themselves to the mind of man , if it dwell and stay there , it may induce some oblivion of the highest cause ; but when a man passeth on farther , and seeth the dependence of causes ...
... causes , which are next unto the senses , do offer themselves to the mind of man , if it dwell and stay there , it may induce some oblivion of the highest cause ; but when a man passeth on farther , and seeth the dependence of causes ...
17 psl.
... causes of diseases , nor the complexions of patients , nor peril of accidents , nor the true method of cures we see it is a like error to rely upon advocates or lawyers , which are only men of practice , and not grounded in their books ...
... causes of diseases , nor the complexions of patients , nor peril of accidents , nor the true method of cures we see it is a like error to rely upon advocates or lawyers , which are only men of practice , and not grounded in their books ...
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The Two Books of Francis, Lord Verulam– Of the Proficience and Advancement ... Francis Bacon Visos knygos peržiūra - 1825 |
Pagrindiniai terminai ir frazės
according action affections amongst ancient Apophthegms argument Aristotle Augustus Cæsar better body Cæsar Callisthenes causes chiefly Cicero civil cometh conceit contemplation corrupt deficient Democritus Demosthenes discourse divers divine doctrine doth doubt duty earth Epictetus error excellent fable farther felicity former fortune Francis Bacon glory handled hath heathen heaven honour human humour imagination inquiry invention judgment Julius Cæsar kind king knowledge labour ledge light likewise Machiavel majesty maketh man's manner matter medicine men's metaphysic mind moral natural philosophy natural theology nevertheless observations opinion orator Paracelsus particular perfection persons Plato pleasure poesy poets precept princes propound quæ reason received religion rhetoric saith sciences Scriptures seemeth sense shew sion Socrates sophisms sort soul speak speech spirit subtilty syllogism Tacitus things tion touching Trajan true truth ture unto virtue whereas wherein whereof whereunto wisdom wise words writing Xenophon
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158 psl. - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
13 psl. - Jupiter's chair. ^<fo conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works ; divinity or philosophy ; but rather let men endeavour an endless progress, or proficience in both...
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267 psl. - But men must know, that in this theatre of man's life, it is reserved only for God and angels to be lookers on...
226 psl. - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
52 psl. - ... for, as water will not ascend higher than the level of the first spring-head from whence it descendeth, so knowledge derived from Aristotle, and exempted from liberty of examination, will not rise again higher than the knowledge of Aristotle.
142 psl. - Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice. therefore poesy feigns them more just in retribution, and more according to revealed providence.