Essays, 1 tomasDavid McKay, 1888 - 307 psl. |
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66 psl.
... . So it is with the largest and solemnest things , with commerce , govern- ment , church , marriage , and so with the history of every man's bread , and the ways by which he is to come by it . Like a bird which 66 EXPERIENCE . ESSAY II .
... . So it is with the largest and solemnest things , with commerce , govern- ment , church , marriage , and so with the history of every man's bread , and the ways by which he is to come by it . Like a bird which 66 EXPERIENCE . ESSAY II .
87 psl.
... Marriage ( in what is called the spiritual world ) is impossible , be- cause of the inequality between every subject and every object . The subject is the receiver of Godhead , and at every comparison must feel his being enhanced by ...
... Marriage ( in what is called the spiritual world ) is impossible , be- cause of the inequality between every subject and every object . The subject is the receiver of Godhead , and at every comparison must feel his being enhanced by ...
155 psl.
... marriage or a funeral , a ball or a jury , a water - party or a shooting- match . England , which is rich in gentlemen , furnished , in the beginning of the present century , a good model of that genius which the world loves , in Mr ...
... marriage or a funeral , a ball or a jury , a water - party or a shooting- match . England , which is rich in gentlemen , furnished , in the beginning of the present century , a good model of that genius which the world loves , in Mr ...
202 psl.
... marriage his private felicity and perfection , with no prospective end ; and nature hides in his happiness her own end , namely , progeny , or the perpetuity of the race . But the craft with which the world is made , runs also into the ...
... marriage his private felicity and perfection , with no prospective end ; and nature hides in his happiness her own end , namely , progeny , or the perpetuity of the race . But the craft with which the world is made , runs also into the ...
264 psl.
... marriage appears beforehand monstrous , as each denies and tends to abolish the other . We must reconcile the contradictions as we can , but their discord and their concord introduce wild absurdities into our thinking and speech . No ...
... marriage appears beforehand monstrous , as each denies and tends to abolish the other . We must reconcile the contradictions as we can , but their discord and their concord introduce wild absurdities into our thinking and speech . No ...
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action animal antinomian appear beauty begin to hope behold believe better Cæsar character chivalry church conversation dæmon debt of honor divine earth equal experience expression eyes fact faith fancy fashion feel flower force frivolous genius gentleman gift give Goethe hand heart heaven hour human individual intel intellect labor landscape leave live look Lord Lord Chatham man's manners marriage ment mind moral namely nature never NOMINALIST numbers object palmistry party persons phrenologists plant Plato Plutarch poet poetry politics poor present Proclus relations religion rich secret seems selfish sense sentiment Sir Philip Sidney society soul speak speech spirit stand stars symbol talent thee things thought tical tion true romance truth universe virtue whilst whole wise wish wonder words Yunani Zoroaster
Populiarios ištraukos
102 psl. - Character, — a reserved force which acts directly by presence, and without means. It is conceived of as a certain undemonstrable force, a Familiar or Genius, by whose impulses the man is guided, but whose counsels he cannot impart...
186 psl. - At the gates of the forest, the surprised man of the world is forced to leave his city estimates of great and small, wise and foolish.
163 psl. - As Heaven and Earth are fairer, fairer far Than Chaos and blank Darkness, though once chiefs; And as we show beyond that Heaven and Earth In form and shape compact and beautiful, In will, in action free, companionship, And thousand other signs of purer life; So on our heels a fresh perfection treads, A power more strong in beauty, born of us And fated to excel us, as we pass In glory that old Darkness: nor are we Thereby more conquer'd, than by us the rule Of shapeless Chaos.
20 psl. - Every spirit as it is more pure, And hath in it the more of heavenly light, So it the fairer body doth procure To habit in, and it more fairly dight With cheerful grace and amiable sight. For of the soul the body form doth take : For soul is form, and doth the body make.
197 psl. - Compound it how she will, star, sand, fire, water, tree, man, it is still one stuff, and betrays the same properties.
35 psl. - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
34 psl. - ... a great public power, on which he can draw, by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him...
84 psl. - If I have described life as a flux of moods, I mnst now add, that there is that in us which changes not, and which ranks all sensations and states of mind. The consciousness in each man is a sliding scale, which identifies him now with the First Cause, and now with the flesh of his body ; life above life, in infinite degrees.
183 psl. - NATURE The rounded world is fair to see, Nine times folded in mystery: Though baffled seers cannot impart The secret of its laboring heart, Throb thine with Nature's throbbing breast, And all is clear from east to west.
12 psl. - Notwithstanding this necessity to be published, adequate expression is rare. I know not how it is that we need an interpreter, but the great majority of men seem to be minors, who have not yet come into possession of their own, or mutes, who cannot report the conversation they have had with nature. There is no man who does not anticipate a supersensual utility in the sun and stars, earth and water.