An Outline of Theosophy

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Theosophical Book Concern, 1903 - 99 psl.
 

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31 psl. - WHATEVER IS — IS BEST. I know as my life grows older, And mine eyes have clearer sight — That under each rank wrong, somewhere There lies the root of Right; That each sorrow has its purpose, By the sorrowing oft unguessed, But as sure as the sun brings morning, Whatever is — is best. I know that each sinful action, As sure as the night brings shade, Is somewhere, sometime punished, Tho
48 psl. - ... God) said: Thou hast learned to be merciful. But the other lessons thou hast not learned. Come back to-morrow. "Again, on the morrow, he came back, a little boy. And his teacher (who was God) put him in a class yet a little higher, and gave him these lessons to learn: Thou shalt not steal. Thou shalt not cheat.
16 psl. - Each man is his own absolute lawgiver, the dispenser of glory or gloom to himself ; the decreer of his life, his reward, his punishment.
69 psl. - Do not complain and cry and pray, but open your eyes and see. The light is all about you, if you would only cast the bandage from your eyes and look.
47 psl. - On the morrow he came back, a little boy. And his teacher (who was God) put him in a class a little higher, and gave him these lessons to learn: Thou shalt do no hurt to any living thing. Thou shalt not steal. Thou shalt not cheat. So the man did no hurt to any living thing; but he stole and he cheated.
46 psl. - At the end of the day (when his beard was gray — :when the night was come), his teacher (who was God) said: Thou hast learned not to kill. But the other lessons thou hast not learned. Come back tomorrow. "On the morrow he came back, a little boy. And his teacher (who was God) put him in a class a little higher, and gave him these lessons...
15 psl. - The principle which gives life dwells in us, and without us, is undying and eternally beneficent, is not heard or seen, or smelt, but is perceived by the man who desires perception.
54 psl. - ... gratification of the lower part of man's nature. The student sets his affection on things above and not on things of the earth, not only because he sees this to be the right course of action, but because he realizes very clearly the valuelessness of these things of earth.

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