More lovely than when Lucifer displays On Taste. (AKENSIDE.) SAY, what is Taste, but the internal pow'rs Active, and strong, and feelingly alive To each fine impulse ? a discerning sense Of decent and sublime, with quick disgust From things deform’d, or disarrang'd, or gross In species? This nor gems, nor stores of gold, Nor purple state, nor culture can bestow; But God alone, when first his active hand Imprints the sacred bias of the soul. He, mighty parent! wise and just in all, Free as the vital breeze or light of heav'n, Reveals the charms of nature. Ask the swain Who journeys homeward from a summer-day's Long labour, why, forgetful of his toils And due repose, he loiters to behold The sunshine gleaming, as through amber-clouds, O'er all the western sky; full soon I ween, His rude expression and untutor'd airs, Beyond the pow'r of language, will unfold The form of beauty smiling at his heart, How lovely! how commanding ! But tho’ heav'n In ev'ry breast hath sown these early seeds Of love and admiration, yet in vain Without fair culture's kind, parental aid, Without enlivening suns, and genial show'rs, And shelter from the blast, in vain we hope The tender plant should rear its blooming head, Or yield the harvest promis'd in its spring. Nor yet will every soil with equal stores Repay the tiller's labour; or attend His will, obsequious, whether to produce The olive or the laurel. Diff'rent minds Incline to diff'rent objects; one pursues, The vast alone, the wonderful, the wild; Another sighs for harmony, and grace, And gentlest beauty. Hence when lightniog fires The arch of heav'n, and thunders rock the ground; 4 The PLEASURES arising from a CULT.VATED IMAGINATION. ( AKENSIDE.) Its lucid leaves unfolds : for him, the hand Of autumn tinges every fertile branch With blooming gold, and blushes like the morn. Each passing hour sheds tribute from her wings; And still new beauties meet his lonely walk, And loves unfelt attract him. Not a breeze Flies o'er the meadow, not a cloud imbibes The setting sun's effulgence, not a strain From all the tenants of the warbling shade Ascends, but whence his bosom can partake Fresh pleasure, unreprov'd. Nor thence partakes Fresh pleasure only : for th' attentive mind, By this harmonious action on her pow’rs, Becomes herself harmonious: wont so oft In outward things to meditate the charm Of sacred order, soon she seeks at home To find a kindred order, to exert. Within herself this elegance of love, This fair-inspird delight: her temper*d pow'rs. Refine at length, and every passion wears A chaster, milder, more attractive mien. But if to ampler prospects, if to gaze On nature's form where, negligent of all These lesser graces, she assumes the port Of that eternal majesty that weigh'd The world's foundations, if to these the mind Exalts her daring eye; then mightier far Will be the change, and nobler. Would the forms Of servile custom cramp her gen'rous pow'rs ? Would sordid politics, the barb'rous growth Of ignorance and rapine, bow ber down To tame pursuits, to indolence and fear? Lo! she appeals to nature, to the winds And rolling waves, the sun's unwearied course, The elements and seasons : all declare For what th' eternal Maker has ordain'd The pow'rs of man: we feel within ourselves. His energy divine: he tells the heart, He meant, he made us to behold and love What he beholds and loves, the general orb, Of life and being; to be great like him, Beneficent and active. Thus the ruen, Whom nature's works can charın, with God himself Hold converse : grow familiar, day by day, With his conceptions, act upon his plan; On GREATNESS. (AKENSIDE.) Say, why was man so eminently rais'd Amid the vast creation; why ordain'd Thro’ life and death to dart his piercing eye, With thoughts beyond the limit of his frame; But that th' Omnipotent might send him forth In sight of mortal and immortal pow'rs, As on a boundless theatre, to run The great career of justice ; to exalt His gen’rous aim to all diviner deeds; To chase each partial purpose from his breast : And thro' the mists of passion and of sense, And thro' the tossing tide of chance and pain, To hold his course unfalt'ring, while the voice Of truth and virtue, up the steep ascent Of nature, calls him to his high reward, Th' applauding smile of heav'n? Else wherefore burns In mortal bosoms this urquenched hope, I'hat breathes from day to day sublimer things, And mocks possession? Wherefore darts the mind, With such resistless ardour, to embrace Majestic forms: impatient to be free, Spurning the gross controul of wilful might; Proud of the strong contention of her toils; Proud to be daring ? Who but rather turns To heav'n's broad fire his unconstrained view, Than to the glimmering of a waxen flame? Who that, from Alpine heights, his lab'ring eye Shoots round the wide horizon, to survey Nilus or Ganges rolling his bright wave Thro' mountains, plains, thro' empires black with shade, And continents of sand; will turn his gaze To mark the windings of a scanty rill That murmurs at his feet? The high-born soul Disdains to rest her heav'n-aspiring wing Beneath its native quarry. Tiril of earth And this diurnal scene, she springs aloft Through fields of air; pursues the flying storm; Rides on the völley'd lightning thro' the heav'ns ; the sovereign Maker said, moi tal man, On NOVELTY. (AKENSIDE) CALL now to mind what high capacious powers. Lie folded up in man; how far beyond The praise of mortals, may th' eternal growth Of nature, to perfection half divine, Expand the blooming soul. What pity then |