EnvyEnvy is the first work on that important ingredient of human experience since Melanie Klein's book in 1957. Yet envy has long been identified as the critical element in the negative therapeutic reaction and accounts for at least some of the difficulty in engaging the hard-to-reach. But what exactly is it that the haves have that the have-nots envy? The breast, the penis, generativity, wealth, position, power? After studying the individual qua individual and as a member of a group and community, Harold Boris reached the conclusion that there is something even more fundamental than these - that the basis of envy is life itself. Taking off from this thesis as presented in his previous books, Passions of the Mind and Sleights of Mind, Boris shows that to be living and to grow up, marry, mate and reproduce, can be almost entirely separate from feeling that one truly has the right to do so. There are those who feel authentic and meant to be and they flourish, and there are those who feel that their life and success is an imposture. The former feel alive, the latter hollowed out with dread and culpability. It is as if there is a right that some have and some don't: those who have it - or seem to - are envied by those who don't. Though therapy can help an envious person get better, it also carries the risk of such an increase in self-envy as to bring the treatment to a screeching halt, or worse. Boris shows how at least some of the panic resulting from the self-envy that can bring therapy to an impasse or a disaster can be averted by a careful restructuring of the therapeutic relationship. |
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This gives the breast an obtrusive quality , for while the baby won't take it , neither can he leave it alone . This is soon experienced as if it were the breast that does not leave the infant alone , for the good breast , because it ...
This gives the breast an obtrusive quality , for while the baby won't take it , neither can he leave it alone . This is soon experienced as if it were the breast that does not leave the infant alone , for the good breast , because it ...
175 psl.
P. , in leaving or threatening to leave , tries to force some portion of herself into y , the message now having reached the status of a massage . Let us be as clear as we can about what is at issue . At its simplest , she would wish to ...
P. , in leaving or threatening to leave , tries to force some portion of herself into y , the message now having reached the status of a massage . Let us be as clear as we can about what is at issue . At its simplest , she would wish to ...
182 psl.
In this sense her interest in leaving could be understood as a perfectly straightforward defense against the pain of loss ( if she were not in analysis , her fantasies and longings would no longer be subject to interpretation ) .
In this sense her interest in leaving could be understood as a perfectly straightforward defense against the pain of loss ( if she were not in analysis , her fantasies and longings would no longer be subject to interpretation ) .
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Turinys
Tolerating Nothing | 21 |
Identification with a Vengeance | 33 |
4 | 48 |
Autorių teisės | |
Nerodoma skirsnių: 4
Pagrindiniai terminai ir frazės
able activity analyst appear attempts attention baby become begin better Bion Boris breast called child choice choose comes communicate concerning considered container COUPLE course death describe desire differences discovery dream envious envy example experience experienced fact fear feel felt follows Freud frustration function further give given greed hope idea identification important infant interpretation involved kind later leave less lives look matter means mind mother nature noted object once one's pain PAIR particular patient penis perhaps person pleasure pleasure principle possible preconceptions preference present principle projections psychoanalytic question realization regard relations relationship remain represent requires seems selection sense soon sort species story symbol tell therapist therapy things thought turn wish writes York