Capital: A Critique of Political Economy

Priekinis viršelis
Modern Library, 1906 - 869 psl.

Knygos viduje

Turinys

I
11
II
27
III
41
IV
96
V
106
VI
163
VII
173
VIII
185
XXV
582
XXVI
586
XXVII
594
XXVIII
602
XXIX
611
XXX
618
XXXI
619
XXXII
634

IX
197
X
221
XI
235
XII
255
XIV
331
XV
342
XVI
353
XVII
368
XIX
405
XXI
557
XXIV
568

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Populiarios ištraukos

148 psl. - Thus much of this will make black white, foul fair, Wrong right, base noble, old young, coward valiant. Ha, you gods! why this? what this, you gods? Why, this Will lug your priests and servants from your sides, Pluck stout men's pillows from below their heads: This yellow slave Will knit and break religions; bless the accurs'd; Make the hoar leprosy ador'd; place thieves, And give them title, knee, and approbation, With senators on the bench...
822 psl. - State, the concentrated and organized force of society, to hasten, hothouse fashion, the process of transformation of the feudal mode of production into the capitalist mode, and to shorten the transition. Force is the midwife of every old society pregnant with a new one.
198 psl. - Labour is, in the first place, a process in which both man and Nature participate, and in which man of his own accord starts, regulates, and controls the material re-actions between himself and Nature. He opposes himself to Nature as one of her own forces, setting in motion arms and legs, head and hands, the natural forces of his body, in order to appropriate Nature's productions in a form adapted to his own wants. By thus acting on the external world and changing it, he at the same time changes...
821 psl. - The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines, of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black-skins, signalised the rosy dawn of the era of capitalist production, These idyllic proceedings are the chief momenta of primitive accumulation.
83 psl. - In that world the productions of the human brain appear as independent beings endowed with life, and entering into relation both with one another and the human race.
83 psl. - ... stamped upon the product of that labour; because the relation of the producers to the sum total of their own labour is presented to them as a social relation, existing not between themselves, but between the products of their labour. This is the reason why the products of labour become monuments, social things whose qualities are at the same time perceptible and imperceptible by the senses.
25 psl. - With me, on the contrary, the ideal is nothing else than the material world reflected by the human mind, and translated into forms of thought...
195 psl. - They contract as free agents, and the agreement they come to, is but the form in which they give legal expression to their common will. Equality, because each enters into relation with the other, as with a simple owner of commodities, and they exchange equivalent for equivalent.
26 psl. - In its rational form it is a scandal and abomination to bourgeoisdom and its doctrinaire professors, because it includes in its comprehension and affirmative recognition of the existing state of things, at the same time, also, the recognition of the negation of that state, of its inevitable breaking up; because it regards every historically developed social form as in fluid movement and therefore takes into account its transient nature not less than its momentary existence...
83 psl. - A commodity is therefore a mysterious thing, simply because in it the social character of men's labour appears to them as an objective character stamped upon the product of that labour; because the relation of the producers to the sum total of their own labour is presented to them as a social relation, existing not between themselves, but between the products of their labour.

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