The live-long day with patient expectation, And do you now put on your best attire? Run to your houses, fall upon your knees, Flav. Go, go, good countrymen; and for that Affemble all the poor men of your fort, [Exeunt Commoners. You know, it is the feaft of Lupercal. Flav. It is no matter. Let no images 3-deck'd with ceremonies.] Ce remonies, for religious ornaments. Thus afterwards he explains them by Cafar's trophies; i. e. fuck as he had dedicated to the Gods. WARBURTON. So do you too, where your perceive them thick. Who else would foar above the view of men, And keep us all in fervile fearfulness. [Exeunt feverally: SCENE II. Enter Cæfar, Antony. For the Course, Calphurnia, Porcia, Decius, Cicero, Brutus, Caffius, Cafca, a Soothsayer, Caf. Calphurnia Cafca. Peace, ho! Cæfar speaks. Cef. Calphurnia Calp. Here, my Lord. Caf. Stand you directly in Antonius' When he doth run his Courfe Ant. Cæfar. My Lord. way, Antonius Caf. Forget not in your speed, Antonius, To touch Calpburnia; for our Elders fay, The barren, touched in this holy chase, Sake off their fteril curfe. Ant. I fhall remember. When Cafar fays, do this; it is perform❜d. Caf. Ha! who calls? Cafea. Bid every noife be ftill. Peace! Yet again. I hear a tongue, fhriller than all the mufick, Caf. What man is that? Bru. A footh-fayer bids you beware the Ides of March. Caf Caf. Set him before me; let me see his face. Caf. What fay'st thou to me now? Speak once again. Sooth. Beware the Ides of March. Caf. He is a dreamer; let us leave him. Pass. [+Sennet. Exeunt Cæfar and Train. Manent Brutus and Caffius, Caf. Will you go fee the order of the Course? Caf. I pray you, do. Bru. I am not gamefome; I do lack fome part Let me not hinder, Caffius, your defires; Caf. Brutus, I do obferve you now of late; Bru. Caffius, Be not deceiv'd: if I have veil'd my look, Of late, with paffions of fome difference, + I have here inferted the word Sennet, from the original edition, that I may have an opportunity of retracting a hafty conjecture in one of the marginal directions in Henry VIII. Sennet appears to be a particular tune or mode of martial mufick. 5ftrange a hand] Strange is alien, unfamiliar, such as might become a ftranger. 6-paffions of fome difference,] With a fluctuation of difcordant opinions and defires. B 4 Which Which give fome foil, perhaps, to my behaviours; Than that poor Brutus, with himself at war, Caf. Then, Brutus, I have much miftook your paffion; And it is very much lamented, Brutus, That you might fee your fhadow. I have heard, Bru. Into what dangers would you lead me, Caffius, Caf. Therefore, good Brutus, be prepar'd to hear; And fince you know, you cannot fee yourself. So well as by reflexion; I, your glass, Will modeftly discover to yourself That of yourself, which yet you know not of To ftale with ordinary oaths my love, &c.] To invite every new protetor to my affec tion by the fale or allurement of cuftomary oaths. And And after scandal them; or if you know, To all the rout; then hold me dangerous. [Flourish and fhout. Bru. What means this houting? I do fear, the People Chufe Cafar for their King. Then must I think, you would not have it fo. And I will look on both indifferently;] This is a contradiation to the lines immediately fucceeding. If he lov'd honour more than be fear'd death, how could they be both indifferent to him? Honour thus is but in equal balance to death, which is not fpeaking at all like Brutus: for, in a foldier of any ordinary pretenfions, honour fhould always preponderate. We muft certainly read, And I will look on death indif ferently. What occafion'd the corruption, I prefume, was, the tranfcribers imagining, the adverb indiferent must be applied to two things appos'd. But the ufe of the word does not demand it; nor does Shakespeare always apply it fo. In the prefent paffage it fignifies weglectingly; without fear, or concern: And fo Cafca afterwards again in this act, employs it. And dangers are to me indifferent. Iweigh them not; nor am deterr'd on the fcore of danger. WARBURTON. This long note is very trifling. When Brutus first names bonour and death, he calmly declares them indifferent; but as the image kindles in his mind, he fets bonour above life. Is not this natural? I had |