Rome, where, by his application to mathematics, optics, and other studies, he nearly destroyed his constitution. As a relaxation from these severer sciences, he applied to botany, under the instruction of father Serjeant, at Rome, of Francis de Onuphriis, an Italian physician, and of Sylvius Boccone, a Sicilian. Being recalled by his order into Provence, he obtained leave to search the neighbouring coasts, and the Alps, for plants; and soon became acquainted with Tournefort, then on his botanical tour, and with Garidel, professor of botany at Aix. When he had thus qualified himself, he was chosen as the associate of Surian, to explore the French settlements in the West Indies, as Sloane had lately examined Jamaica. He acquitted himself so well that he was twice afterwards sent at the expence of the king, whose botanist he was appointed, with an increased salary each time. Plumier passed two years in those islands, and on the neighbouring continent, but principally in Domingo; and made designs of many hundred plants, of the natural size, besides numerous figures of birds, fishes, and insects. On his return from his second voyage he had his first work published at the Louvre, at the king's expence, entitled, 1. “ Descriptions des Plantes de l'Amerique," erique, fol. 1695, pp. 94, 108 plates. These figures consist of little more than outlines, but being as large as nature, and well drawn by himself, produce a fine effect. On his return from his third voyage he settled at Paris, and in 1703 published, 2. his "Nova Plantarum Americanarum Genera," 4to. In the year ensuing he was prevailed upon by M. Fagon to undertake a voyage to Peru, to discover and delineate the Peruvian bark. His great zeal for the science, even at that age, induced him to consent; but while he was waiting for the ship near Cadiz, he was seized with a pleurisy, and died in 1704. Sir J. E. Smith says, that as Rousseau's Swiss herbalist died of a pleurisy, whilst employed in gathering a sovereign Alpine remedy for that disorder; so it is not improbable that Plumier was extolling the Polytrichum (see his preface, p. 2.) as " un antipleuritique des plus assurez," when he himself fell a victim to the very same distemper; leaving his half-printed book to be his monument. This was, 3. "Traité des Fougeres de l'Amerique," on the Ferns of America, 1705, folio, 172 plates. He published, as above-mentioned, 4. "L'Art de Tourner," the Art of Turning, Lyons, 1701, and republished in 1749. 5. There are also two dissertations by him, in the Journal des Savans, 1694, and that of Trevoux, to prove, what is now well known, that the cochineal is an insect. The above works contained but a small part of the productions of Plumier's pencil. Vast treasures of his drawings, in outline, have remained in the French libraries, for the most part unpublished. The late earl of Bute obtained copies of a great number of these, which after his lordship's death passed into the hands of sir Joseph Banks. Boerhaave had previously procured copies of above 500, done by the accurate Aubriet, under Vaillant's inspection, which were afterwards, in great part at least, published by John Burman at Amsterdam, between 1755 and 1760. These plates are executed with tolerable, but by no means infallible, accuracy, being far inferior in neatness and correctness to what Plumier himself published. The wellmeaning editor has overloaded the book with descriptions of his own, necessarily made from the figures, and therefore entirely superfluous. They are indeed not unfrequently founded in misapprehension; nor has he been very happy in the adaptation of his materials to Linnæan names and principles. Our author left no herbarium of his own, his collection of dried plants having been lost at sea; but he had, on various occasions, communicated dried specimens to Tournefort; and these still remain, with his hand-writing annexed, in the collections at Paris. Lister, who visited Plumier in his cell at the convent of Minims in that city, speaks of his obliging and communicative manners, and of his "designs and paintings of plants, birds, fishes, and insects of the West Indies, all done by himself very accurately."1 PLUTARCH, a great philosopher and historian of antiquity, who lived from the reign of Claudius to that of Adrian, was born at Chæronea, a small city of Bœotia, in Greece, which had also been the birth-place of Pindar, but was far from partaking of the proverbial dulness of his country. Plutarch's family was ancient in Chæronea: his grandfather Lamprias was a man eminent for his learning, and a philosopher; and is often mentioned by Plutarch in his writings, as is also his father. Plutarch was initiated early in study, to which he was naturally inclined; and was placed under Ammonius an Egyptian, who, having taught philosophy with reputation at Alexandria, thence travelled into Greece, and settled at Athens. Under this master he made great advances in knowledge, but being more intent on things than words, he neglected the languages. The Roman language at that time was not only the language of Rome, but of Greece also; and much more used there than the French is now in England. Yet he was so far from regarding it then, that, as we learn from himself, he did not become conversant in it till the decline of life; and, though he is supposed to have resided in Rome near forty years, at different times, he never seems to have acquired a competent skill in it. 1 Life by sir J. E. Smith, in Rees's Cyclopædia, -Pulteney's Botany.-Lister's Journey to Paris.-Niceron, vol. XXXIII. After he had received his first instructions from Ammonius, he considered with himself, that a larger communication with the wise and learned was yet necessary, and therefore resolved to travel. Egypt was, at that time, as formerly it had been, famous for learning; and probably the mysteriousness of their doctrine might tempt him, as it had tempted Pythagoras and others, to converse with the priesthood of that country. This appears to have been particularly his business, by his treatise "Of Isis and Osiris," in which he shews himself versed in the ancient theology and philosophy of the wise men. From Egypt he returned into Greece; and, visiting in his way all the academies and schools of the philosophers, gathered from them many of those observations with which he has abundantly enriched posterity. He does not seem to have been attached to any particular sect, but chose from each of them whatever he thought excellent and worthy to be regarded. He could not bear the paradoxes of the Stoics, but yet was more averse to the impiety of the Epicureans : in many things he followed Aristotle; but his favourites were Socrates and Plato, whose memory he reverenced so highly, that he annually celebrated their birth-days with much solemnity. Besides this, he applied himself with extreme diligence to collect, not only all books that were excellent in their kind, but also all the sayings and observations of wise men, which he had heard in conversation, or had received from others by tradition; and likewise to consult the records and public instruments preserved in cities which he had visited in his travels. He took a particular journey to Sparta, to search the archives of that famous commonwealth, to understand thoroughly the model of their ancient government, the history of their legislators, their kings, and their ephori; and digested all their memorable deeds and sayings with so much care, that he has not omitted even those of their women. He took the same methods with regard to many other commonwealths; and thus was enabled to leave in his works such observations upon men and manners, as have rendered him, in the opinion of many, the most valuable author of antiquity. The circumstances of Plutarch's life are not known, and therefore cannot be related with any exactness. He was married, and his wife's name was Timoxena, as Rualdus conjectures with probability. He had several children, and among them two sons, one called Plutarch after himself, the other Lamprias, in memory of his grandfather. Lamprias was he, of all his children, who seems to have inherited his father's philosophy; and to him we owe the table or catalogue of Plutarch's writings, and perhaps also his "Apophthegms." He had a nephew, Sextus Chæroneus, who taught the emperor Marcus Aurelius the Greek language, and was much honoured by him. Some think that the critic Longinus was of his family; and Apuleius, in the first book of his Metamorphoses, affirms himself to be descended from him. On what occasion, and at what time of his life, he went to Rome, how long he lived there, and when he finally returned to his own country, are all uncertain. It is probable, that the fame of him went thither before him, not only because he had published several of his works, but because immediately upon his arrival, as there is reason to believe, he had a great resort of the Roman nobility to hear him: for he tells us himself, that he was so taken up in giving lectures of philosophy to the great men of Rome, that he had not time to make himself master of the Latin tongue, which is one of the first things that would naturally have engaged his attention. It appears, that he was several times at Rome; and perhaps one motive to his inhabiting there was, the intimacy he had contracted in some of these journeys with Sossius Senecio, a great and worthy man, who had been four times consul, and to whom Plutarch has dedicated many of his lives. But the great inducement which carried him first to Rome was, undoubtedly, that which had carried him into so many other parts of the world; namely, to make observations upon men and manners, and to collect materials for writing "The Lives of the Roman Worthies," in the same manner as he had already written those of Greece: and, accordingly, he not only conversed with all the living, but searched the records of the Capitol, and of all the libraries. Not but, as we learn from Suidas, he was entrusted also with the management of public affairs in the empire, during his residence in the metropolis: "Plutarch," says he, "lived in the time of Trajan, who bestowed on him the consular ornaments, and also caused an edict to be passed, that the magistrates or officers of Illyria should do nothing in that province without his knowledge and approbation." When, and how, he was made known to Trajan, is likewise uncertain: but it is generally supposed, that Trajan, a private man when Plutarch first came to Rome, was, among other nobility, one of his auditors. It is also supposed, that this wise emperor made use of him in his councils; and much of the happiness of his reign has been imputed to Plutarch. The desire of visiting his native country, so natural to all men, and especially when growing old, prevailed with him at length to leave Italy; and, at his return, he was unanimously chosen archon, or chief magistrate, of Chæronea, and not long after admitted into the number of the Delphic Apollo's priests. We have no particular account of his death, either as to the manner or the year; but conjecture has fixed it about the year 120. It is evident that he lived, and continued his studies, to an extreme old age. His works have been divided, and they admit of a tolerably equal division, into "Lives" and "Morals:" the former of which, in his own estimation, were to be preferred, as more noble than the latter. As a biographer he has great merit, and to him we stand indebted for much of the knowledge we possess, concerning several of the most eminent personages of antiquity. His style perhaps may be justly censured for harshness and obscurity, and he has also been criticized for some mistakes in Roman antiquities, and for a little partiality to the Greeks. On the other hand, he has been justly praised, for sense, learning, integrity, and a certain air of goodness, which appears in all he wrote. Some have affirmed his works to be a kind of library, and collection of all that was wisely said and done among the ancient Greeks and Romans: |