Explanatory Notes and Remarks on Milton's Paradise LostJames, John, and Paul Knapton, 1734 - 546 psl. |
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ix psl.
... because he Muft . He fet out in Life with aDifregard toRiches , or Advancement in the World . the Enrich- ing and Adorning of his Mind ; the Acquiring , Accumulating and Storing Up Great , Lovely , andUfefull Ideas , and that not for ...
... because he Muft . He fet out in Life with aDifregard toRiches , or Advancement in the World . the Enrich- ing and Adorning of his Mind ; the Acquiring , Accumulating and Storing Up Great , Lovely , andUfefull Ideas , and that not for ...
xxiii psl.
... , it lies not in Man's Will what he fhall Say , or what he fball Conceal . If he fhall think to be Silent , as Jeremiah did , because of the Reproach and De- rifion he met with daily , and all his familiar rifion xxiii.
... , it lies not in Man's Will what he fhall Say , or what he fball Conceal . If he fhall think to be Silent , as Jeremiah did , because of the Reproach and De- rifion he met with daily , and all his familiar rifion xxiii.
xxix psl.
... because he has no where done it Himself that I know of , per- haps as being a Domestick Affair , or perhaps he Never Sufpected his Garment Had , or would have any Such Spot upon it . I don't remember to have Ever heard he was Sour , Ill ...
... because he has no where done it Himself that I know of , per- haps as being a Domestick Affair , or perhaps he Never Sufpected his Garment Had , or would have any Such Spot upon it . I don't remember to have Ever heard he was Sour , Ill ...
xxxii psl.
... because ' tis Probable , and therefore Ex- pected . the World is what we are not tempted to be Better pleas'd with by Long Knowing it ; Difappointments , Ingratitude , Bafeness , Villany , & c . put us Somtimes out of Humour in fpite of ...
... because ' tis Probable , and therefore Ex- pected . the World is what we are not tempted to be Better pleas'd with by Long Knowing it ; Difappointments , Ingratitude , Bafeness , Villany , & c . put us Somtimes out of Humour in fpite of ...
xciii psl.
... because Our Selves cannot Account for them . the Wisest Men fall into This Folly in Some degree e- very Day of their Lives . Secur'd by Pardon , Milton Appear'd again in Publick , and in a short time Marry'd his Third Wife . He was ...
... because Our Selves cannot Account for them . the Wisest Men fall into This Folly in Some degree e- very Day of their Lives . Secur'd by Pardon , Milton Appear'd again in Publick , and in a short time Marry'd his Third Wife . He was ...
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Explanatory Notes and Remarks on Milton's Paradise Lost Jonathan Richardson Trumpų ištraukų rodinys - 1973 |
Explanatory Notes and Remarks on Milton's Paradise Lost Jonathan Richardson Trumpų ištraukų rodinys - 1970 |
Pagrindiniai terminai ir frazės
Adam Adam and Eve Affiftance againſt alfo alſo Ancient Angels appear'd Beauty becauſe befides Beft Beſt Book Cafe call'd Caufe Chaos Creation Darkneſs Defcrib'd defcribed Difcourfe Diſtance Divine Earth Editions Elfe exprefs Eyes faid fame fays feems feen felf fhall fhould fignifies Fire firft Firſt Fix'd fome ftill fuch Globe Glory Greek Happineſs hath Heaven Hell Himſelf Hoft Ibid Idea Imagin'd Inftance juft juſt Laft Latin leaft leaſt Lefs Light Love Milton Mind moft Moon moſt muft muſt Nature Neceffary nefs Number Obfervation Occafion Paffage Paradife Loft Perfon Picture Pleaſure Poem Poet Poetical Poetry Prefent Profe Purpoſe radife Reafon reft Rifing Satan ſeen Sence Senfe ſhall Smectymnuus ſpeaks Spirit Stars Sublime Thee Thefe Themſelves ther Theſe things Thofe Thoſe thou thought twas Ufually Underſtanding Underſtood us'd uſe Utmoft Vaft Verfe Vertue VIII Virg Virgil Weft whofe Word Worfe World
Populiarios ištraukos
514 psl. - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
cvii psl. - Daughters; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
528 psl. - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
cv psl. - ... an inward prompting which now grew daily upon me, that by labour and intent study, which I take to be my portion in- this life, joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.
513 psl. - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
529 psl. - Finally brethren, farewell : be perfect, be of good comfort, be of one mind, live in peace ; and the God of love and peace shall be with you.
cvii psl. - Neither do I think it shame to covenant with any knowing reader that for some few years yet I may go on trust with him toward the payment of what I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar...
232 psl. - This is dispensed ; and what surmounts the reach Of human sense, I shall delineate so, By likening spiritual to corporal forms, As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
xxi psl. - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
cxxii psl. - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.