Works, 1 tomasHoughton Mifflin, 1883 |
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15 psl.
... perfect exhilaration . I am glad to the brink of fear . In the woods , too , a man casts off his years , as the snake his slough , and at what period soever of life , is always a child . In the woods is perpetual youth . Within these ...
... perfect exhilaration . I am glad to the brink of fear . In the woods , too , a man casts off his years , as the snake his slough , and at what period soever of life , is always a child . In the woods is perpetual youth . Within these ...
18 psl.
... perfect in its kind , and is the only use of nature which all men appre- hend . The misery of man appears like childish petulance , when we explore the steady and prodigal provision that has been made for his support and delight on this ...
... perfect in its kind , and is the only use of nature which all men appre- hend . The misery of man appears like childish petulance , when we explore the steady and prodigal provision that has been made for his support and delight on this ...
53 psl.
... perfect . The wheels and springs of man are all set to the hy- pothesis of the permanence of nature . We are not built like a ship to be tossed , but like a house to stand . It is a natural consequence of this struc- ture , that so long ...
... perfect . The wheels and springs of man are all set to the hy- pothesis of the permanence of nature . We are not built like a ship to be tossed , but like a house to stand . It is a natural consequence of this struc- ture , that so long ...
66 psl.
... perfect ; the other , incapable of any assur- ance ; the mind is a part of the nature of things ; Athe world is a divine dream , from which we may presently awake to the glories and certainties of day . Idealism is a hypothesis to ...
... perfect ; the other , incapable of any assur- ance ; the mind is a part of the nature of things ; Athe world is a divine dream , from which we may presently awake to the glories and certainties of day . Idealism is a hypothesis to ...
77 psl.
... perfect without the other . In the uttermost mean- ing of the words , thought is devout , and devotion is thought . Deep calls unto deep . But in actual life , the marriage is not celebrated . nocent men who worship God after the ...
... perfect without the other . In the uttermost mean- ing of the words , thought is devout , and devotion is thought . Deep calls unto deep . But in actual life , the marriage is not celebrated . nocent men who worship God after the ...
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action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Populiarios ištraukos
39 psl. - When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
16 psl. - Standing on the bare ground, my head bathed by the blithe air, and uplifted into infinite space, all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me ; I am part or particle of God.
15 psl. - Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
113 psl. - Mr. President and Gentlemen, this conlideuce in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar. We have listened too long to the courtly muses of Europe.
77 psl. - But when a faithful thinker, resolute to detach every object from personal relations and see it in the light of thought, shall, at the same time, kindle science with the fire of the holiest affections, then will God go forth anew into the creation. It will not need, when the mind is prepared for study, to search for objects. The invariable mark of wisdom is to see the miraculous in the common.
40 psl. - A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause.
57 psl. - No, it was builded far from accident; It suffers not in smiling pomp, nor falls Under the blow of thralled discontent, Whereto the inviting time our fashion calls: It fears not policy, that heretic, Which works on leases of short-number'd hours. But all alone stands hugely politic...
40 psl. - There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of God, and are what they are by virtue of preceding affections in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the circumference of the invisible world. "Material objects...
73 psl. - For us, the winds do blow, The earth doth rest, heaven move, and fountains flow; Nothing we see, but means our good. As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure. "The stars have us to bed: Night draws the curtain; which the sun withdraws. Music and light attend our head. All things unto our flesh are kind, In their descent and being; to our mind, In their ascent and cause.
31 psl. - Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Right means straight; wrong means twisted. Spirit primarily means wind; transgression, the crossing of a line; supercilious, the raising of the eyebrow.