Works, 1 tomasHoughton Mifflin, 1883 |
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14 psl.
... into the eye and the heart of the child . The lover of nature is he whose inward and outward senses are still truly ad- justed to each other ; who has retained the spirit of infancy even into the era of manhood . His 14 NATURE .
... into the eye and the heart of the child . The lover of nature is he whose inward and outward senses are still truly ad- justed to each other ; who has retained the spirit of infancy even into the era of manhood . His 14 NATURE .
31 psl.
... eyebrow . We say the heart to ex- press emotion , the head to denote thought ; and thought and emotion are words borrowed from sensible things , and now appropriated to spiritual nature . Most of the process by which this trans-
... eyebrow . We say the heart to ex- press emotion , the head to denote thought ; and thought and emotion are words borrowed from sensible things , and now appropriated to spiritual nature . Most of the process by which this trans-
34 psl.
... heart , then all its hab- its , even that said to be recently observed , that it never sleeps , become sublime . Because of this radical correspondence between visible things and human thoughts , savages , who have only what is ...
... heart , then all its hab- its , even that said to be recently observed , that it never sleeps , become sublime . Because of this radical correspondence between visible things and human thoughts , savages , who have only what is ...
51 psl.
... heart of things . Unfortunately every one of them bears the marks as of some injury ; is marred and superficially de- fective . Nevertheless , far different from the deaf and dumb nature around them , these all rest like fountain ...
... heart of things . Unfortunately every one of them bears the marks as of some injury ; is marred and superficially de- fective . Nevertheless , far different from the deaf and dumb nature around them , these all rest like fountain ...
67 psl.
... heart resists it , because it balks the affections in denying substan- tive being to men and women . Nature is so per- vaded with human life that there is something of humanity in all and in every particular . But this theory makes ...
... heart resists it , because it balks the affections in denying substan- tive being to men and women . Nature is so per- vaded with human life that there is something of humanity in all and in every particular . But this theory makes ...
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Pagrindiniai terminai ir frazės
action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Populiarios ištraukos
39 psl. - When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
16 psl. - Standing on the bare ground, my head bathed by the blithe air, and uplifted into infinite space, all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me ; I am part or particle of God.
15 psl. - Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
113 psl. - Mr. President and Gentlemen, this conlideuce in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar. We have listened too long to the courtly muses of Europe.
77 psl. - But when a faithful thinker, resolute to detach every object from personal relations and see it in the light of thought, shall, at the same time, kindle science with the fire of the holiest affections, then will God go forth anew into the creation. It will not need, when the mind is prepared for study, to search for objects. The invariable mark of wisdom is to see the miraculous in the common.
40 psl. - A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause.
57 psl. - No, it was builded far from accident; It suffers not in smiling pomp, nor falls Under the blow of thralled discontent, Whereto the inviting time our fashion calls: It fears not policy, that heretic, Which works on leases of short-number'd hours. But all alone stands hugely politic...
40 psl. - There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of God, and are what they are by virtue of preceding affections in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the circumference of the invisible world. "Material objects...
73 psl. - For us, the winds do blow, The earth doth rest, heaven move, and fountains flow; Nothing we see, but means our good. As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure. "The stars have us to bed: Night draws the curtain; which the sun withdraws. Music and light attend our head. All things unto our flesh are kind, In their descent and being; to our mind, In their ascent and cause.
31 psl. - Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Right means straight; wrong means twisted. Spirit primarily means wind; transgression, the crossing of a line; supercilious, the raising of the eyebrow.