Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, DeathSmart and Cowslade, 1806 - 190 psl. |
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33 psl.
... human nature can wait in good humour for these pantomi- mical scenes , the allotment of human life will not afford the time . A year , perhaps two or more of irrecoverable time , out of man's small pittance , sunk for ever ! and for ...
... human nature can wait in good humour for these pantomi- mical scenes , the allotment of human life will not afford the time . A year , perhaps two or more of irrecoverable time , out of man's small pittance , sunk for ever ! and for ...
41 psl.
... , did not the severity of this positive ordinance stand in the way : inasmuch as God Almighty , in his laws and commands , seems to have mer- cifully G cifully accommodated himself to the infirmity of human nature . 41.
... , did not the severity of this positive ordinance stand in the way : inasmuch as God Almighty , in his laws and commands , seems to have mer- cifully G cifully accommodated himself to the infirmity of human nature . 41.
42 psl.
... human nature . " The Holy Scriptures prescribe Matrimony among other reasons , for the avoiding of temptations to Incontinence . But now the Man who can find in Marriage no rest or comfort to his mind , who is perpetually teased and ...
... human nature . " The Holy Scriptures prescribe Matrimony among other reasons , for the avoiding of temptations to Incontinence . But now the Man who can find in Marriage no rest or comfort to his mind , who is perpetually teased and ...
43 psl.
... human Societies , inasmuch as they are held together in a Moral Bond , con- sist rather in the union of Souls than of Bodies . Should we say otherwise of Mar- riage , we should degrade it below the coup- ling of beasts , in which we ...
... human Societies , inasmuch as they are held together in a Moral Bond , con- sist rather in the union of Souls than of Bodies . Should we say otherwise of Mar- riage , we should degrade it below the coup- ling of beasts , in which we ...
44 psl.
... human remedies was never forbid- den in such cases . " But may the wound be spared , and hence the reluctant remedy pre- vented . " The knot which we endeavour to tie too tight , " says the celebrated Rosseau , " breaks ; ” " it is the ...
... human remedies was never forbid- den in such cases . " But may the wound be spared , and hence the reluctant remedy pre- vented . " The knot which we endeavour to tie too tight , " says the celebrated Rosseau , " breaks ; ” " it is the ...
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Essays– On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Visos knygos peržiūra - 1806 |
Essays– On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Peržiūra negalima - 2018 |
Pagrindiniai terminai ir frazės
admiration affront allow altar apparel Aratus Athenian avarice barbarity Barnwell betrayed Bishop of Sodor blood body cause Celibacy character chastity Christian commanded considered Council of Trent courage crime death deemster desire dismal drachms dreadful drink drunkenness duel duelling effects enemies ESSAY evil exposed fear feel Fordyce's Sermons fortune frequently friends gaol genuine Philo gibbets give guilty happiness heart hence honour human injurious Isle of Mann justice justly King King of Navarre live Lord Lord Rochester Lycurgus mankind manner marriage marry matrimony mind misery moral murdered nature never obliged observation occa occasions parent passion person pheasants were dressed Plato's Plutarch Polygamy principle proud punishment reason revenge Romans sacred salutary says seduction sentiment sions Sir Matthew Hale slander society soul species spect sword tears tell temperance thing thou hast tion truth usually valour vanity vice Vide virtue wedlock woman women words writer
Populiarios ištraukos
144 psl. - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
56 psl. - tis no matter; honour pricks me on. Yea, but how if honour prick me off when I come on? How then? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound? No. Honour hath no skill in surgery, then? No. What is honour? A word. What is in that word honour? What is that honour? Air. A trim reckoning! Who hath it? He that died o
110 psl. - Julius bleed for justice' sake? What villain touch'd his body, that did stab, And not for justice? What, shall one of us, That struck the foremost man of all this world, But for supporting robbers; shall we now Contaminate our fingers with base bribes? And sell the mighty space of our large honours...
77 psl. - Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
56 psl. - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
77 psl. - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
153 psl. - Hark ! they whisper ; angels say, ' Sister Spirit, come away ! ' What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul, can this be Death...
115 psl. - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!
69 psl. - God created man in his own image, and breathed into his nostrils the breath of life; and man became a living soul.
20 psl. - God : duly considering the causes for which Matrimony was ordained. One was the procreation of children, to be brought up in the fear and nurture of the Lord, and praise of God.