The Universalist Quarterly and General Review, 15–16 tomaiA. Tompkins, 1858 |
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... Live Again ? ARTICLE . PAGE . XVIII . - Universalism as a. ANDOVER HARVARD THFOLOGICAL LIBRARY CAMBRIDGE , MAS Penol 2075 . 7.15-16 1858-1859 ARTICLE . PAGE . I. - Modern Civilization , 5 34 IV . The Huguenots , .. 46 54 VI . - Ignatius ...
... Live Again ? ARTICLE . PAGE . XVIII . - Universalism as a. ANDOVER HARVARD THFOLOGICAL LIBRARY CAMBRIDGE , MAS Penol 2075 . 7.15-16 1858-1859 ARTICLE . PAGE . I. - Modern Civilization , 5 34 IV . The Huguenots , .. 46 54 VI . - Ignatius ...
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... lives in another element , and draws its sustenance from other sources , it would be un- reasonable to suppose it must nevertheless share a kindred destiny . Egypt in her civilization may have possessed arts unknown to us . Greece may ...
... lives in another element , and draws its sustenance from other sources , it would be un- reasonable to suppose it must nevertheless share a kindred destiny . Egypt in her civilization may have possessed arts unknown to us . Greece may ...
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... live or die ; taxed so that two - thirds of all the labor per- formed in England is for the government , and the wages . thereof received in effect by the government and the institu- tions connected with it . Every man in England who ...
... live or die ; taxed so that two - thirds of all the labor per- formed in England is for the government , and the wages . thereof received in effect by the government and the institu- tions connected with it . Every man in England who ...
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... live . Men may be his friends or enemies ; they may hate and worry and devour each other , and riot in sin of deepest die , and even deluge the earth in blood . But these are circumstances that have no bearing upon the principles upon ...
... live . Men may be his friends or enemies ; they may hate and worry and devour each other , and riot in sin of deepest die , and even deluge the earth in blood . But these are circumstances that have no bearing upon the principles upon ...
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... live in this world . There is no such thing as remaining neutral , as being and doing noth- ing in regard to the great questions which agitate and affect the interests of the age in which we live . We must go one way or the other , for ...
... live in this world . There is no such thing as remaining neutral , as being and doing noth- ing in regard to the great questions which agitate and affect the interests of the age in which we live . We must go one way or the other , for ...
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Kiti leidimai - Peržiūrėti viską
The Universalist Quarterly and General Review, 7 tomas Hosea Ballou,George Homer Emerson,Thomas Baldwin Thayer,Richard Eddy Visos knygos peržiūra - 1850 |
Pagrindiniai terminai ir frazės
argument Aristotle believe Bible C. H. Spurgeon called Calvin Calvinistic Catholic cause and effect century character Christ Christian church Church of England civilization conviction creed death distinct divine divine grace doctrine Doctrine of Necessity dogmatic earnest earth Edict of Nantes England eternal evil fact faith Father favor feel give gospel grace heart heaven heresy holy Huguenots human idea influence intellectual Jesus Jews king knowledge labor law of cause less Liberty live mankind matter means ment metaphysical mind moral motives nations nature Necessity never philosophy Plato pope position practical preaching present principles protestant protestantism Puritans purpose question reason reform regard reign religion religious respect result Scriptures sects sense sermons soul speculative spirit theology things thought tion true truth Unitarian Universalist universe whole words worship
Populiarios ištraukos
394 psl. - Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 'likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection, whose wife shall she be of the seven ? for they all had her.
394 psl. - Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven.
228 psl. - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
230 psl. - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
225 psl. - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin ; as it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable ; there is none that doeth good, no, not one.
228 psl. - Therefore as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners ; so by the obedience of one shall many be made righteous.
317 psl. - And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
381 psl. - The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
391 psl. - And said unto the woman, Now we believe, not because of thy saying : for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
141 psl. - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.