Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis A. Roman & Company, 1867 - 432 psl. |
Knygos viduje
Rezultatai 1–5 iš 45
21 psl.
... wish he may be employed . " They presented Kwan as a proper man , but he showed his ineffi- ciency in laboring nine years without success to drain off the waters . Yau was then advised to employ Shun , who called in Yu , a son of Kwăn ...
... wish he may be employed . " They presented Kwan as a proper man , but he showed his ineffi- ciency in laboring nine years without success to drain off the waters . Yau was then advised to employ Shun , who called in Yu , a son of Kwăn ...
58 psl.
... wish to de- velop " the inward light , " pure and sincere intentions , fixed determination , a calm spirit , and much meditation , the Chinese teacher believed it quite possible for man to attain to this " sovereign good . " Virtue , he ...
... wish to de- velop " the inward light , " pure and sincere intentions , fixed determination , a calm spirit , and much meditation , the Chinese teacher believed it quite possible for man to attain to this " sovereign good . " Virtue , he ...
69 psl.
... wish to cut himself off from the sage , what harm can he do to the sun or * Such consideration did he show to those who were in mourn- ing , and suffering misfortunes . † Chung - ne was the marriage name of Confucius . moon ? He only ...
... wish to cut himself off from the sage , what harm can he do to the sun or * Such consideration did he show to those who were in mourn- ing , and suffering misfortunes . † Chung - ne was the marriage name of Confucius . moon ? He only ...
83 psl.
... wish to use it , would the spirits of the mountains and rivers put it aside ? ” * Tsze - kung wished to do away with the offering of a sheep connected with the inauguration of the first day of each month . The Master said , " Tsze , you ...
... wish to use it , would the spirits of the mountains and rivers put it aside ? ” * Tsze - kung wished to do away with the offering of a sheep connected with the inauguration of the first day of each month . The Master said , " Tsze , you ...
92 psl.
... wish to be virtuous , and lo ! virtue is at hand . " Yen Yuen asked about perfect virtue . The Master said , " To subdue one's self and return to propriety , is perfect virtue . If a man can for one day subdue himself and return to ...
... wish to be virtuous , and lo ! virtue is at hand . " Yen Yuen asked about perfect virtue . The Master said , " To subdue one's self and return to propriety , is perfect virtue . If a man can for one day subdue himself and return to ...
Kiti leidimai - Peržiūrėti viską
Confucius and the Chinese Classics– Or, Readings in Chi Nese Literature Augustus Ward Loomis Visos knygos peržiūra - 1867 |
Confucius and the Chinese Classics– Or, Readings in Chinese Literature Augustus Ward Loomis Visos knygos peržiūra - 1882 |
Confucius and the Chinese Classics– Or, Readings in Chinese Literature Augustus Ward Loomis Visos knygos peržiūra - 1882 |
Pagrindiniai terminai ir frazės
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous wife wish words worship Yang and Yin Yaou Yellow River
Populiarios ištraukos
71 psl. - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
132 psl. - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
98 psl. - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
144 psl. - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
111 psl. - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
83 psl. - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
184 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
106 psl. - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
142 psl. - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
100 psl. - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.