The Chinese Classics, 2 tomasClarendon Press, 1895 |
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Rezultatai 1–5 iš 6
264 psl.
... Mohist writers form a sub- division . Six of them are mentioned , including Mo himself to whom seventy - one pien , or Books , are attributed . So many were then current under his name ; but eighteen of them have since been lost . He ...
... Mohist writers form a sub- division . Six of them are mentioned , including Mo himself to whom seventy - one pien , or Books , are attributed . So many were then current under his name ; but eighteen of them have since been lost . He ...
322 psl.
... The supposes it was spoken against the Mohist practice of burying parents with a spare simplicity ; -see III . Pt . I. v . 14. THE VALUE OF LEARNING THOROUGHLY IN- 以者天者關下天養有其 322 [ BK . IV . THE WORKS OF MENCIUS .
... The supposes it was spoken against the Mohist practice of burying parents with a spare simplicity ; -see III . Pt . I. v . 14. THE VALUE OF LEARNING THOROUGHLY IN- 以者天者關下天養有其 322 [ BK . IV . THE WORKS OF MENCIUS .
438 psl.
... Mohist under whom ' to meet the wickedness of the ruler , ' i.e. to he had studied . His proper name was Tào anticipate and excite it . (到) . He was a native of 趙, and not of 8. MENCIUS'S OPPOSITION TO THE WARLIKE AM- BITION OF THE ...
... Mohist under whom ' to meet the wickedness of the ruler , ' i.e. to he had studied . His proper name was Tào anticipate and excite it . (到) . He was a native of 趙, and not of 8. MENCIUS'S OPPOSITION TO THE WARLIKE AM- BITION OF THE ...
476 psl.
... Mohist doctrine of loving all equally . | = animals . The second 親 is not to be understood only of parents . Com- pare 親親, D.M . , xx.12 .務之爲急急親賢之爲務 show in what way truly great rulers come to an administration which ...
... Mohist doctrine of loving all equally . | = animals . The second 親 is not to be understood only of parents . Com- pare 親親, D.M . , xx.12 .務之爲急急親賢之爲務 show in what way truly great rulers come to an administration which ...
504 psl.
... Mohist refuted , III . i . 5 ; ii . 9 . Errors of Yang , Mo , and Tsze - mo , VII . i . 26 ; ii . 26 . Evil , a warning to the violently , and the weakly , IV . i . 10 : speaking , brings with it evil con- sequences , IV . ii . 9 ...
... Mohist refuted , III . i . 5 ; ii . 9 . Errors of Yang , Mo , and Tsze - mo , VII . i . 26 ; ii . 26 . Evil , a warning to the violently , and the weakly , IV . i . 10 : speaking , brings with it evil con- sequences , IV . ii . 9 ...
Pagrindiniai terminai ir frazės
3rd tone 4th tone Analects ancient asked benevolence and righteousness Books Books of Mencius brother called Ch'î Ch'in Ch'û Chăng Châo Ch'i CHAP chapter character chief Chieh China Ching Chû Hsi Chung cius Compare Bk conduct Confucius death disciple of Confucius disciples doctrine duke evil father feelings filial filial piety follow Han dynasty Heaven Ho-nan honour Hsî Hsiang Hsu Hsing Hûi human nature Hwan Kâo king Wăn kingdom Kung-sun labour man's nature Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish Observe one's paragraph parents philosopher practise prince principle of universal proleg proper propriety and righteousness reference rule ruler saepe sage scholar Shih Shû-ching sovereign Sung dynasty superior suppose surname T'ang Tăng temples of Confucius things translation Tsâu Tsin Tsze-sze universal love virtue Wan Chang wish words Yâo and Shun
Populiarios ištraukos
262 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
286 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
262 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
262 psl. - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
262 psl. - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
324 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
213 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
262 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
262 psl. - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
226 psl. - But it is the inward frame of man considered as a system or constitution: whose several parts are united, not by a physical principle of individuation, but by the respects they have to each other; the chief of which is the subjection which the appetites, passions, and particular affections have to the one supreme principle of reflection or conscience.