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The Chinese Classics With a Translation, Critical and Exegetical Notes ...
Visos knygos peržiūra - 1872
able according affection Analects ancient answered appears asked become belong benefit benevolence Books brother called carry Ch'i Chang CHAP chapter character Châu chief common Compare conduct Confucius considered course court death desire disciples doctrine duke duty dynasty equally evil father feelings follow four give ground hand heart Heaven hold honour human king kingdom knowledge living man's Master meaning Mencius Mencius's mind minister mutual nature Observe one's paragraph parents person philosopher practice present prince principle proper propriety reason received reference regard replied righteousness rule ruler saepe sages scholar shows Shun simply sovereign speak superior suppose taken things thought tone translation universal love virtue whole wish
262 psl. - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
286 psl. - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
262 psl. - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
262 psl. - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
262 psl. - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
324 psl. - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
213 psl. - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
262 psl. - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
262 psl. - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
226 psl. - But it is the inward frame of man considered as a system or constitution: whose several parts are united, not by a physical principle of individuation, but by the respects they have to each other; the chief of which is the subjection which the appetites, passions, and particular affections have to the one supreme principle of reflection or conscience.