Orthodoxy: Its Truths and ErrorsAmerican Unitarian Association, 1866 - 512 psl. |
Turinys
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Kiti leidimai - Peržiūrėti viską
Pagrindiniai terminai ir frazės
Adam apostle apostle Paul Arminian authority become believe Bible Bibliotheca Sacra body born called Catholic Christianity Church coming of Christ conscience creed death declares deny divine duty earth Epistle of Barnabas error essential eternal evidence evil experience fact faith Father feel give God's gospel guilt heart heaven higher Holy human idea immortality infallible inspiration intellect Jesus Jewish Jews Judaism judge judgment knowledge law of nature Liberal Christians living look means ment mind miracles moral obedience opinion Ortho Orthodox Orthodox doctrine outward passage Paul principle Protestantism punishment regard regeneration religion religious repentance resurrection resurrection of Jesus revelation Roman Catholic Church salvation saved says Scripture seen sense sight of truth sinner sins soul spirit statement substance substantial truth suffering supernatural suppose teach Testament Theodore Parker theology theory things thought tion total depravity true Unitarian wholly word
Populiarios ištraukos
142 psl. - declares that,— ** Original sin is . . . the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is, of his own nature, inclined to evil, . . . and therefore in every person born into the world it deserveth God's wrath and damnation.
480 psl. - And when he was demanded of the Pharisees when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation, neither shall they say, Lo, here ! or, Lo, there! for behold, the kingdom of God is within (or ' among') you.
259 psl. - behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to succor th'em that are tempted.
457 psl. - Having made known to us the mystery of his will, according to his good pleasure, which he hath purposed in himself, that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven and which are on earth, even in him.
441 psl. - bread, will he give him a stone ? Or if he ask a fish, will he give him a serpent ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father, which is in heaven, give good things to them that ask him?
142 psl. - upon God. Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us when we have that good will.
458 psl. - Wherefore God hath highly exalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
142 psl. - and therefore in every person born into the world it deserveth God's wrath and damnation. . . . ■ The condition of man after the fall of Adam is such that he cannot turn and prepare himself by his own natural strength and good works to faith and
370 psl. - The hour is coming in which all that are in the graves shall hear his voice (that is, the voice of the Son of man), and shall come forth, they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation.
467 psl. - pleasure, which he hath purposed in himself, that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven and which are on earth, even in him.