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" Nietzschean affirmation, that is the joyous affirmation of the play of the world and of the innocence of becoming, the affirmation of a world of signs without fault, without truth, and without origin which is offered to an active interpretation. "
A Buddhist's Shakespeare– Affirming Self-deconstructions - 134 psl.
autoriai: James Howe - 1994 - 273 psl.
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Writing and Difference

Jacques Derrida - 1978 - 366 psl.
...Rousseauistic side of the thinking of play whose other side would be the Nietzschean affirmation, that is the joyous affirmation of the play of the world and of...center. And it plays without security. For there is asure play: that which is limited to the substitution of given and existing, present, pieces. In absolute...
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Literary Theories in Praxis

Shirley F. Staton - 1987 - 492 psl.
...Rousseauistic side of the thinking of play whose other side would be the Nietzschean affirmation, that is the joyous affirmation of the play of the world and of...affirmation then determines the noncenter otherwise tlian as loss of the center. And it plays without security. For there is a sure play: that which is...
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Radical Hermeneutics– Repetition, Deconstruction, and the Hermeneutic Project

John D. Caputo - 1988 - 332 psl.
...Rousseauistic side of the thinking of play whose other side would be the Nietzschean affirmation, that is, the joyous affirmation of the play of the world and of...origin which is offered to an active interpretation. (ED 427/WD 292) Derrida flaunts this humble respect for the origin — the original and uncorrupt —...
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Twentieth-Century Literary Theory– An Introductory Anthology

Vassilis Lambropoulos, David Neal Miller - 1987 - 552 psl.
...and without truth, without origin, offered to an active interpretation — would be the other side. This affirmation then determines the non-center otherwise than as loss of the center. And it plays the game without security. For there is a sure freeplay: that which is limited to the substitution...
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Erring– A Postmodern A/theology

Mark C. Taylor - 1987 - 233 psl.
...and is not, everything bears the mark of the cross. The "Amen" that embraces absolute passage is "the joyous affirmation of the play of the world and of the innocence of becoming." Such innocence is "a kind of second innocence," 62 which, though it is not innocence proper, nonetheless,...
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Context Over Foundation– Dewey and Marx

W.J. Gavin - 1988 - 278 psl.
...Rousseauistic side of the thinking of play whose other side would be the Nietzschean affirmation, that is the joyous affirmation of the play of the world and of...affirmation then determines the noncenter otherwise than as the loss of the center. And it plays without security. 44 For Derrida writing, not speech, is primary....
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The Trespass of the Sign– Deconstruction, Theology and Philosophy

Kevin Hart - 1991 - 308 psl.
...of play' while the other is the 'Nietzschean affirmation, that is the 19 Derrida, Writing, p. 293. joyous affirmation of the play of the world and of...origin which is offered to an active interpretation'. The most often quoted passage, though, is this: There are thus two interpretations of interpretation,...
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Stanley Cavell and Literary Skepticism

Michael Fischer - 1989 - 180 psl.
...it with bliss, with what Derrida calls in a famous passage "the Nietzschean affirmation, that is the joyous affirmation of the play of the world and of...origin which is offered to an active interpretation" but presumably denied to a passive one nostalgically "turned towards the lost or impossible presence...
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Dionysus Reborn– Play and the Aesthetic Dimension in Modern Philosophical ...

Mihai Spariosu - 1989 - 342 psl.
...and nihilistic structuralist view of play, Derrida opposes the "Nietzschean affirmation, that is the joyous affirmation of the play of the world and of...truth, and without origin which is offered to an active as opposed to a reactive interpretation." The immediate effect of this Nietzschean affirmation is a...
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Doing Things with Texts– Essays in Criticism and Critical Theory

Meyer Howard Abrams - 1989 - 452 psl.
...security as to meaning which we never in fact possessed, but instead with "a Nietzschean affirmation, the joyous affirmation of the play of the world and of...becoming, the affirmation of a world of signs without error [faute], without truth, without origin, which is offered to an active interpretation. . . . And...
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