The Sanctuary

"The effectual fervent prayer of a righteous man availeth much.”—St. James v, 16. "For where two or three are gathered together in my Name, there am I in the midst of them."-St. Matthew xviii, 20.

Conference Papers

Sermon preached Sunday morning, August 8th, 1909, at Kuling Convention

BY REV. F. B. MEYER, B.A., OF LONDON

"Ye did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should abide; that whatsover ye shall ask of the Father in my name, he may give it you." John 15:16.

T

HE unfortunate division of the chapters in our version by which a break occurs between the end of the 14th and

the beginning of the 15th, obscures the exquisite connection which it seems reasonable to suppose our Lord intended. He had been seated, as we know, in the upper chamber which was afterwards to become so famous in the history of the Church; and had instituted the memorial supper in words which will live as long as the heart of man shall throb. Then as the hour hand of His destiny was silently moving forward to the predestined moment, and with a certain knowledge that Judas was marshalling his band in some adjoining courtyard, He said to His friends,"the time has come when we must cease our speech together and go forth to resolute action." It had always been His custom in His earthly life to associate with Himself His little band of disciples as when He said,-"We must work the work of Him that sent me while it is day." It was in this spirit that, classing them with Himself, He said,-" Arise, let us go hence."

As they passed out together into the moonlight which was flooding the city, the tendrils of the vine which were probably entwined round the verandah of the upper storey, fluttered in the night wind, and, turning to His followers He said,-"I am the true vine and ye are the branches." In using that word true, He meant us to understand that His thought had passed to the timeless age when creation lay in embryo as a thought in the mind of God. Before vines or plants, or earth or universe was created, the archetype of everything was hidden in the mind of the Creator, and when our Lord said, "I am the true vine," He surely meant us to understand that He was the manifestation of those thoughts of God which were the patterns of

all things that are made. In other words, He suggested that the connection between a vine and its branches reflected something in the nature of things, and that He, and His followers, would reveal in human life the same conception that this graceful and fruitful plant reveals in the world of vegetation.

The words He addressed to that little band that grouped itself around Him as He went forth to Gethsemane, to Calvary, the grave, the Easter dawn and the Eternal reign, He is always addressing to His Church, and therefore He is always summoning us to—" Arise, and go hence." It is as though He says,— "there are revelations of God you have never seen, there is work to be done you have never taken in hand, there are sufferings to be endured which we must bear together." Always, in every new century, in the opening of every new continent, in the baptism of every fresh persecution, in all the unfolding of Church History and in all the immeasurable æons that lie before us, He is classing us together with Himself saying,-"you and I," "I and you," "I alone can save the world; but I cannot save the world alone--you are necessary to me, you are the branches through which I am to express myself." What a comfort it is that we can never stand on the threshold of a door of which He does not hold the key. If, during the coming months, it is your lot to experience absolutely new conditions of service or suffering, remember that the Shepherd when He puts you forth goes before you and you have simply to follow Him. He is bound to you by an indissoluble and eternal bond; ever and again He is saying," Arise, let us go hence."

There are preliminary thoughts that arrest us. First, Christ's far horizon. This Gospel abounds in far horizons. There is that of John 3: 16, where we are told that God loved the world, and that the outlook of Calvary was a world's redemption. There is that of John 11, with its words of infinite depth which tell us that the object of Christ's death was not simply to save a few elect souls, but to gather together in one the Church of God that are scattered abroad, as though the writer looked beyond the Hebrew fold to the other sheep that are scattered throughout all ages and lands. There is another in John 12, where we are told that when Jesus Christ is lifted up He will draw all men, of all shades and varieties of thought, of all countries and climes and ages, to Himself.

Throughout the whole of this book of far horizons however, there is no single outlook more resplendent than this which recalls the memory of Psalm 80, and certain other great preditions of Deuteronomy and Isaiah. Are we not told, for instance, that God would bring forth a vine whose fruit should cover the whole land even to the furthest river and sea? It was as though our Lord intended to gather up the divine conception of the mission of the chosen people as he stepped forth with the representatives of His Church. What Israel might have been, had she not failed in the divine purpose, that would be affected by all the wonderful events which were to date from that night.

How remarkably that pre-vision has been fulfilled. Church History is the record of the gradual creeping of the branches of the vine planted in Hebrew soil and watered by the divine grace, as first Palestine, then Greece, then Rome, then Europe, and now practically the whole world have witnessed the irresistible advance of Christianity. Have not the elder missionaries amongst you watched, year by year, the extension of the boughs of that vine as they have passed through this great empire? Indeed there is hardly a land or shore where it is not possible to discover some tendril or branch of that vine. Under every sun rich clusters of grapes hang to refresh the thirsty lips of mankind. There is no limit to the further advance of the cause of Christ. It is destined to fill not only earth but Heaven. It may even be that distant worlds and ages are to be refreshed by the fruit nourished by the dews of blood shed in Gethsemane and Calvary.

text.

Second. There is in this chapter a sure profession on the part of Christ of the inevitable suffering through which His Church should pass. Mrs. Hamilton King in her poem entitled "The Disciples," which tells the story of Garibaldi's emancipation of modern Italy, describes a sermon which was preached in the hospital, by Hugo Bassi. He took this chapter for his He reminded his hearers, who were gathered from the plains of sunny Italy, that the vine was the most suffering of all the vegetable kingdom. In the Spring-time her branches are ruthlessly pruned so that her shoots bleed at every pore, in the Autumn her fruit is crushed by the feet of the treaders of the grapes which are dyed in the red blood of the fruit. All through the long Winter the vine stock sits solitary amid the reign

of Winter, until again the sap of Spring renews its beauty. So our Lord foresaw that His Church was to suffer, that in every period of her growth there would be pain and that her most luscious clusters would be ruthlessly crushed. Only a few years ago, as you know to your cost, in this country, it seemed as though the wine presses were trodden in every province and hundreds of noble souls yielded up their blood and the whole land was bespattered with the ruddy juice.

Third.-Notice the Lord's conception of the essential unity of His people. He never contemplated uniformity but the variety which is suggested by the vine in which branch and tendril, leaf, blossom and fruit, differ from each other, and yet are united by the possession of a common life. In the Church of Christ there may be, there must be, infinite variety of shades of thought and activity, but notwithstanding all the variety of function, there may be a profound oneness of spirit. Each believer is in Christ; in Christ's heart; loved with everlasting love; in Christ's Book, enrolled on its memorial pages; in Christ's hand, from which no power shall ever pluck. Trembling soul! in Christ's grace rooted as a tree in exuberant soil, or a house in a foundation of rock; but above all, in Christ's Person, for He is the Head,-"from whom the whole body is fitly framed and knit together by that which every joint supplieth." You may be a very obscure branch, but be sure of this, if you are a true Christian you must be in Him as the eye is in the socket, the arm in the shoulder joint and the branch in the trunk.

Also Christ is in each believer. The texts that teach Christ's real presence in the believer are as numerous as the books of the New Testament. "Know ye not that Jesus Christ is in you, except ye be reprobate?" Christ liveth in me." "Ye shall know that I am in my Father, and ye in me, and I in you." The Lord Jesus is in the heart that makes him welcome, as the steam is in the piston, as the sap is in the branch, as the blood is in the heart, as the life is in the body. It would be impossible therefore for words to describe a more intense unity than that which is here represented. All who are one with Christ must necessarily be one with each other. The members of the same body must be members one of another. Children of the same parents must be brothers and sisters. Branches of the same vine must belong not only to it, but to their fellows.