Sketches of the Life of the Late, Rev. Samuel Hopkins: D.D. Pastor of the First Congregational Church in Newport

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S. West, 1805 - 218 psl.

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175 psl. - And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
178 psl. - For they are the spirits of devils, working miracles, which go forth unto the kings of the earth, and of the whole world, to gather them to the battle of that great day of God almighty.
214 psl. - Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble ; but he shall be saved out of it.
178 psl. - And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
80 psl. - And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
214 psl. - For it shall come to pass in that day, saith the Lord of Hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him : but they shall serve the Lord their God, and David their king, whom I will raise up unto them.
227 psl. - But Jehoiada waxed old, and was full of days when he died ; an hundred and thirty years old was he when he died. 16. And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.
234 psl. - And truly, if they had been mindful of that country from whence they came out, they might have. had opportunity to have returned; but now they desire a better country, that is, an heavenly. Wherefore God is not ashamed to be called their God ; for he hath prepared for them a city.
178 psl. - And whereas thou sawest the feet and toes, part of potters' clay and part of iron, the kingdom shall be divided ; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
40 psl. - I set out for Northampton, with a view to live with Mr. Edwards, where I was an utter stranger. When I arrived there, Mr. Edwards was not at home ; but [I] was received with great kindness by Mrs. Edwards and the family, and had encouragement that I might live there during the winter. Mr. Edwards was...

Apie autorių (1805)

Samuel Hopkins was born on September 17, 1721 in Waterbury, Connecticut. He attended Yale College and graduated in 1741. He then went on to study divinity in Northampton, Massachusetts with his brother-in-law Jonathan Edwards. He was licensed to preach in 1742 and in 1743 ws ordained pastor of the North Parish of Sheffield in Housatonic, Massachusetts. He preached to 30 families there until 1769. From that point he went on to Newport Rhode Island to preach at the First Congregational Church. Samuel Hopkins received a Doctor of Divinity from Yale in 1802. He created the theological scheme that bears his name, Hopkinsianism, also known as the New Divinity. This religious system is a form of Calvinism. It involved a belief that sincerity in God's commands required the ability to obey and that at birth people are not born with inherit sinfulness. Samuel Hopkins was an early opponent to slavery and published a pamphlet entitled A Dialogue Concerning the Slavery of the Africans which was addressed to the Honorable Members of the Continental Congress, Representatives of the Thirteen United American Colonies. Samuel Hopkins continued as a theologian and congregationalist until his death on december 20, 1803.

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