Puslapio vaizdai
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men are selfish; and when they are pure enough to abjure the code of force, they will be wise enough to see how these public ends of the post-office, of the highway, of commerce, and the exchange of property, of museums and libraries, of institutions of art and science, can be answered.

We live in a very low state of the world, and pay unwilling tribute to governments founded on force. There is not, among the most religious and instructed men of the most religious and civil nations, a reliance on the moral sentiment, and a sufficient belief in the unity of things, to persuade them that society can be maintained without artificial restraints, as well as the solar system; or that the private citizen might be reasonable, and a good neighbor, without the hint of a jail or a confiscation. What is strange, too, there never was in any man sufficient faith in the power of rectitude, to inspire him with the broad design of renovating the State on the principle of right and love. All those who have pretended this design have been partial reformers, and have admitted in some manner the supremacy of the bad State. I do not call to mind a single human being who has steadily denied the authority of the laws, on the simple ground of his own moral nature. Such designs, full of genius and full of fate as they are, are not entertained except avowedly as air-pictures. If the individual who exhibits them dare to think them practicable, he disgusts scholars and churchmen; and men of talent, and women of superior sentiments, cannot hide their contempt. Not the less does nature continue to fill the heart of youth with suggestions of this enthusiasm, and there are now men,

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- if indeed I can speak in the plural number, exactly, I will say, I have just been conversing with one man, to whom no weight of adverse experience will make it for a moment appear impossible, that thousands of human beings might share and obey each with the other the grandest and truest sentiments, as well as a knot of friends, or a pair of lovers.

NOMINALIST AND REALIST.

IN countless upward-striving waves
The moon-drawn tide-wave strives:
In thousand far-transplanted grafts
The parent fruit survives;

So, in the new-born millions
The perfect Adam lives.

Not less are summer mornings dear
To every child they wake,
And each with novel life his sphere
Fills for his proper sake.

NOMINALIST AND REALIST.

I CANNOT often enough say that a man is only a relative and representative nature. Each is a hint of the truth, but far enough from being that truth, which yet he quite newly and inevitably suggests to us. If I seek it in him, I shall not find it. Could any man conduct into me the pure stream of that which he pretends to be! Long afterwards, I find that quality elsewhere which he promised me. The genius of the Platonists is intoxicating to the student, yet how few particulars of it can I detach from all their books. The man momentarily stands for the thought, but will not bear examination; and a society of men will cursorily represent well enough a certain quality and culture, for example, chivalry or beauty of manners, but separate them, and there is no gentleman and no lady in the group. The least hint sets us on the pursuit of a character, which no man realizes. We have such exorbitant eyes, that on seeing the smallest arc, we complete the curve, and when the curtain is lifted from the diagram which it seemed to veil, we are vexed to find that no more was drawn, than just that fragment of an arc which we first beheld. We are greatly too liberal in our construction of each other's faculty and promise. Exactly

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