Thoughts, philosophical and medical, selected from the works of Francis Bacon, with an essay on his health and medical writings by J. Dowson |
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17 psl.
... exercise , passions , hath infinite variations .... This variable com- position of man's body hath made it as an instrument easy to distemper ; and therefore the poets did well to conjoin music and medicine in Apollo : because the ...
... exercise , passions , hath infinite variations .... This variable com- position of man's body hath made it as an instrument easy to distemper ; and therefore the poets did well to conjoin music and medicine in Apollo : because the ...
33 psl.
... exercise of my sickness . Be- sides , it being my manner for dedications , to choose those that [ hold most fit for the argument , I thought that in respect of divinity and poesy met , ( whereof the one is the matter , the other the ...
... exercise of my sickness . Be- sides , it being my manner for dedications , to choose those that [ hold most fit for the argument , I thought that in respect of divinity and poesy met , ( whereof the one is the matter , the other the ...
67 psl.
... exercises which have most power to preserve health been by any physician well distinguished and pointed out ; although there is scarcely any tendency to disease which may not be prevented by some proper exercise . De Augm . W. Iv , 384 ...
... exercises which have most power to preserve health been by any physician well distinguished and pointed out ; although there is scarcely any tendency to disease which may not be prevented by some proper exercise . De Augm . W. Iv , 384 ...
77 psl.
... exercise is good for some bodies ; and sitting and less motion for others .... Likewise men ought to beware that they use not exercise and a spare diet both but if much exercise , then a plentiful diet ; and if sparing diet then a little ...
... exercise is good for some bodies ; and sitting and less motion for others .... Likewise men ought to beware that they use not exercise and a spare diet both but if much exercise , then a plentiful diet ; and if sparing diet then a little ...
78 psl.
... exercise , is one of the best pre- cepts of long lasting . As for the passions and studies of the mind ; avoid envy ; anxious fears ; anger fretting in- wards ; subtle and knotty inquisitions ; joys and exhilara- tions in excess ...
... exercise , is one of the best pre- cepts of long lasting . As for the passions and studies of the mind ; avoid envy ; anxious fears ; anger fretting in- wards ; subtle and knotty inquisitions ; joys and exhilara- tions in excess ...
Pagrindiniai terminai ir frazės
according Advancement altered appears application attend Augm authority Bacon body brother cause common continued course cure death diet diseases divine doctrine doubt effect error Essay excellently exercise experience Father Francis gift glory gout ground hand hath hope human Idols inquiry instances judge kind King knowledge labour learning less letter light look Lord Majesty man's body means medicine mind mother motion namely natural philosophy nature never objects observation pain particular patient persons philosophy physic physician practice preserve published reason received regard remedies reported rest says sciences sense short sickness sleep sometimes spirits taken thereof things thought tion true truth understanding whereas writes wrote
Populiarios ištraukos
44 psl. - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
43 psl. - ... and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief...
6 psl. - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
20 psl. - I confess that I have as vast contemplative ends, as I have moderate civil ends : for I have taken all knowledge to be my province ; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities, the other with blind...
67 psl. - There is a wisdom in this beyond the rules of physic : a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health...
28 psl. - The End of our Foundation is the knowledge of Causes, and secret motions of things'; and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
46 psl. - The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immoveable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.
52 psl. - The human understanding is no dry light, but receives an infusion from the will and affections; whence proceed sciences which may be called "sciences as one would.
50 psl. - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence ; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
47 psl. - For man is but the servant and interpreter of nature : what he does and what he knows is only what he has observed of nature's order in fact or in thought ; beyond this he knows nothing and can do nothing. For the chain of causes cannot by any force be loosqd or broken, nor can nature be commanded except by being obeyed.