Puslapio vaizdai
PDF
„ePub“

funny will t posed

quarr

quart

both

missin

was 1

with

Script

"run him

the q

"Oh,
wish

about

and n thee, where talk a once 1

want

repen

courba

finish

mitte

if he

would

from

half &

It was and a stood tragic, outsid

I n

clothe

the wi horsec two o red fla

of cou

flannel

clothes We

but the

heat on

very ai be laid

get out.

I have winter, well, el.

ness an

1

Realmah

11, when
Council,
1 arose

rdo got
against

not care

One

[merged small][merged small][ocr errors][merged small][merged small][merged small][merged small]

117

was conclusive. Sometimes Londardo was not sweet-tempered. Sometimes, but very rarely, Litervi hazarded a remark of his own. This was not altogether from inconsistency; but men know what others think of them, and how they are expected to think and act, and, as they do not like to be shut up in a character, they sometimes go in quite a contrary way to that which they know is expected of them.

Besides, there are profound inconsistencies of character. Litervi, the most cautious of men, who adored delay, was, during the twenty-four hours that preceded Realmah's accession to the throne, the most bold and unscrupulous of councillors; and you could perceive that there was in the same man the nature of a daring conspirator, and of a timid and procrastinating judge.

It may seem surprising that so many eminent men should have been collected together in one council; but the truth is, that among semi-civilized people, as amongst boys at school, and young men at college, the right persons are almost always chosen. It is true that there were strong lines of demarcation of rank among the Sheviri, and there was no chance of any man being made a councillor who was not in the highest class; but in that class the most just and wise choice was made of men fit to counsel and to rule.1

Such were the councillors with whom Realmah undertook to govern the great kingdom of the Sheviri, which, under his government, gradually increased until it embraced an extent of country three hundred and seventy miles in

1 The idea of a man's wealth being any reason why he should be made a councillor would have been one impossible for the Sheviri to contemplate. They would not even have thought it a joke, but rather a suggestion made by a man about to have a fever, if any one had suggested that Pom-Pom, the richest man in Abibah, but one of the most foolish, should be made a councillor. fact, they thought that a councillor should be a man able to give counsel. But then semi-savages are so blunt and rude, and childish in their ideas; and their ways of going on are quite different from those of civilized people.

[graphic]

In

length, and something like one hundred and eighty in breadth.

It was a piece of good fortune for Realmah that he was one of those men who could listen carefully to counsel of various kinds, and have the courage to abide by it, or neglect it, as it suited his great purposes.

Ellesmere. Well, now we have Realmah and his councillors before us, and a precious set of crafty scoundrels they are. I know this, that I should not have liked to have lived in that time, and to have been a chief possessing any territory within 300 miles' distance from Abibah. I feel certain that I

should have been absorbed by these Marespis,

Llama-Mahs, and Realmahs.

I suspect we have all sat for our portraits, and that bits of us, at any rate, are to be found in the characters of these councillors. I do not, however, see any Mauleverer amongst them. Probably Realmah thought that he could do all the melancholy part of the business for himself. There is no mention made of a clerk of the council, but I suppose, when he is described, that Cranmer will sit for the portrait-a good, steady official man, with no nonsense about him, having no regard for fables or falsities of any kind, except perhaps for Potochee and her crew, because age would have rendered any institution respectable in his eyes, even that of wizardry and witchcraft.

But I must go and play a game of quoits with Tommy Jessom.

By the way, it would be a good thing in any council to have a boy. His counsel would be so direct and honest, and he would not make long speeches.

After a fearful speech by Lariska, or by that other fellow who never brought his manifold suggestions to a point, what a treat it would be to hear Tommy Jessom exclaim, "I vote we go in and lick 'em," or, "I vote we cave in." I do not pledge myself to explain the exact meaning of the expression

[ocr errors]

cave in ;" but Tommy has taught it to me: and I observe he always uses it when he is about to yield to my superior prowess.

A woman, too, would be a great acquisition to a council, as bringing an amount of common sense and steady regard for present advantage which are often wanting in a council composed of men only.

There! Have I not compensated by this speech for all the rude truths I may have uttered during my lifetime about women? You may kiss my hand, Mildred and Blanche, in token of your gratitude.

Here Ellesmere held out his hand, but only received a sharp slap upon it from his wife, whereupon he went away declaiming loudly against the inveterate ingratitude of women. The others followed him, and our party was broken up for the day.

CHAPTER XI.

I MUST make some apology for what I am going to narrate in this chapter. I have been asked to give the story, written by myself, to which I alluded in a former chapter; and as a sensible young lady sits down to play at the piano when she is asked, whether she is a good or an indifferent performer, so I think I had better give this story at once rather than show any tiresomelymodest reluctance to do so.

On the day when I told the story, we met in the study, after luncheon, for the weather was stormy, and the gentlemen were not inclined to venture out. The ladies, however, had gone to hear a confirmation sermon. Mr. Milverton began the conversation.

Milverton. We are to have something new to-day. Johnson is going to give us a bit of his experience of life.

Ellesmere. Babes and sucklings! A discourse on coral, eh?

Sir John seemed to have forgotten, or pretended to have forgotten, that he had himself asked me to write a story.

Milverton. I can tell you it is very good, and very deep.

Ellesmere. Oh yes! we know! Milverton has a forty-woman power of prejudice in favour of his friends. Anything that they do must be admirable. And, as for his secretary, who is part of himself, whatever he does is good enough for the Revue des deux Mondes.

What mischief, I wonder, has Sandy been hatching? I have observed he has been very thoughtful lately, and has been an execrable companion. O Sandy the clever one drinker-in of wisdom from many fountains of that fluid! And O the delight of a well-woven story that agitates the mind with pleasing alternations of hope and fear!

Milverton. What do you mean, Ellesmere, by that nonsense?

Ellesmere. It is an imitation, and not

a bad one I think, of one of Paul Louis Courier's best bits.

He was ridiculing some of the French lawyers for their habit of apostrophizing, which, however, he said he had adopted himself; for, when at home, he did not ask his servant Nicole simply to bring his slippers, but exclaimed, "O mes pantoufles! et toi, Nicole, et toi!" And so, instead of asking Sandy to give us his story, I exclaim, “Ö the cleverness of Sandy! And O the beauty of a good story!"

But what is it about, though? A treatise, in the disguise of a story, on weights and measures? An essay, disguised as a tale, on the system of decimal notation? If it is, I go. Friendship has its limits. I like Sandy very much; but one must draw a line somewhere: and I draw the line by refusing to listen to any essay on decimal notation, even from my dearest friend.

Milverton. Make your mind quite easy, Ellesmere; and, Alick, do not wait for any more talk, but begin at once.

Johnson. I begin by saying that it has always been admitted that the Scotch possess peculiar prophetic powers, as I may instance by their well-known powers of second sight. And now I commence my story.

When I was a youth I went to visit my uncle, a small tenant-farmer and fisherman, who lived in the extreme north of Scotland on the sea-side. Boy-like, I was always about amongst the boats, which were new things to one who had hitherto lived far inland. One morning I succeeded, by dint of great efforts, in pushing my uncle's boat down to the margin of the sea. I got into it, and rocked it about from side to side. In a few minutes it happened that a great wave came rushing up the shore-a ninth wave, I suppose it was-and when the recoil of the waters came, the boat, to my dismay, was afloat; and a strong wind from the shore carried me out to sea.

Ellesmere. Of course you had some haggis with you?

Johnson. No, Sir John; but I had two bannocks which my good aunt had given me after breakfast, knowing that I should not return to the house for hours. But I had no water. For three days I was driven further and further out to sea. What I suffered from thirst no man, who has not gone through similar suffering, can imagine. I think I should have died if it had not been for a slight shower which fell at the end of the second day, some drops of which I caught in my bonnet.

On the morning of the fourth day, after my departure, I neared an island. To my great astonishment, a number of people were

[blocks in formation]

The people were all dressed in a fashion quite unknown to me. After turning me round several times, and pulling about my clothes in the way in which savages examine the dress of civilized men, and asking me many questions which I could neither fully understand nor answer, I was taken to the hut, near the shore, of the father of the girl who had given me the water. His name was Pitou. Her name was Effra. They showed me a couch of heather; gave me some dried fish to eat; and, after I had eaten it, I lay down and went to sleep for four-and-twenty hours.

When I awoke, and was refreshed with food, I went out of the hut, and wandered about the island. It was very beautiful. Doubtless the beneficent Gulf Stream made the surrounding waters warm and the climate temperate.

The language was very like Scotch: indeed it was Scotch, only that there were many old words in it such as I had never heard any one but my grandfather make use of. I soon became familiar with the language. It is such an easy thing to learn a language when one is taught by a girl like Effra.

I was allowed to roam about the island as I pleased; but, to my dismay, I found that my boat had been hauled up some distance from the beach, and had been firmly fastened to stakes driven into the earth, so that I could not move it.

After I had been a few weeks in the island, Pitou asked me if I would like to see the House of Wisdom. He did not use the word "wisdom," but said the House of Direction for Head, Heart, and Hand. You will readily consent to my abridging the title.

I assented to Pitou's suggestion. We then went to the only building of any pretension to architecture in the island. I had often noticed it in my rambles; but had never ventured to approach it, thinking it to be the residence of the chief of the island, who might not approve of my coming into his presence unsent for. The first persons I saw, and who were in a sort of out-house, had a painful, anxious, subdued look about them, most unpleasant to behold. They glanced at me for a moment and then seemed to look far away over my head. Then they muttered something to one another which I could not understand.

"Those are the Spoolans," said Pitou to me. It is almost impossible to give an idea of the contempt which Pitou threw into his pronunciation of the word "Spoolans." Two foolish old fellows," he added.

66

Now, they were not old. One was quite young, and the other only middle-aged. What can Pitou mean? I thought.

After making a gesture of contempt, which was done by bringing his two hands together close to his mouth, and then throwing them suddenly from his mouth, as if he said, "I have collected all their merits together, and find them to be naught," Pitou departed. I could not help looking back at these two poor men, who must have seen this gesture; but they were evidently used to such demonstrations, and merely looked wistfully over Pitou's head into the far country and the distant sea.

We then went into a shed on the right hand of the principal building. Here there were six men. These men also looked very miserable, but there was not that abject and hopeless appearance about them that there had been about the Spoolans. They were better clothed, too; the Spoolans were in rags. I made my bow, and then Pitou said to me, The Raths!" Then he added, "It's no good staying here. Come on;" but, as we departed, he did not make any gesture of contempt.

We then ascended a flight of steps which led to the principal building. It consisted of three chambers on the lower story, and two on the upper.

We went into the left-hand room on the lower story. There were five men here. They were well-dressed, and, though exceedingly thoughtful, did not seem to be unhappy. Pitou made a bow to them, and

then saying to me, "The Uraths," conducted me out of the apartment.

We then went into the right-hand chamber. Here there were four men. These were handsomely dressed, were evidently in good spirits, and altogether in good case. Pitou made three low obeisances; and, as if introducing me, said, "The Auraths," and then added, "The Boy from the Black Land." I made my obeisances, imitating Pitou, and we walked out.

We then entered the centre chamber. Here were seated two men, very well dressed and very jovial-looking, and with an imperious air about them. When Pitou came into their presence, he was abject. It was not merely that he indulged in bows and genuflexions; but he almost crawled before them. "The Mauraths," he said; and then, pointing to me, "Your servant from the Black Land."

I then made sundry bows-I could not condescend to crawl, like Pitou-and we quitted that apartment.

Then we went upstairs into a sort of antechamber, that was crowded by people. A way, however, was made for us, and we

entered the principal chamber of the building. Here was seated, in great state, a coarse, fat, jovial-looking, rubicund man, who seemed to me to spend half his time in laughing about nothing. He was waited upon by persons who knelt to him. If Pitou had been abject before, in approaching the Mauraths, it was nothing compared to his abjectness now. He pulled me down on the ground, and dragging me after him, crawled to the feet of the laughing man. Then he said, "The Amaurath ;" and afterwards, pointing to me, "Your slave from the Black Land." Then, shading his face with his hands, as if he could not bear the splendour of the jolly chief's commonplace countenance, Pitou crawled backwards, pulling me with him.

Then we went home. I should think that on the face of the earth that day there was not a more puzzled and bewildered individual than I was. As we walked home I remained silent; but Pitou kept exclaiming, "O the beloved young man! O the beautiful Being! O the Basketful of Direction for Head, Heart, and Hand! I thought Pitou had gone crazy, especially as I understood him to apply these exclamations to the stout, rubicund, middleaged, laughing gentleman we had just left.

After I had a little overcome my amazement, I questioned Pitou and Effra as to what all this meant. It was not until after many hours' talk on that and on the succeeding day that I began to understand the whole matter.

These twenty men whom I had seen in the House of Wisdom were prophets, or were supposed to be prophets. At any rate, they had remarkable gifts of foresight. But these gifts differed very much in value. For instance, the wretched Spoolans only foresaw what would happen after a hundred years had passed: the unfortunate Raths, what would happen after twenty-seven years the Uraths, after a year: the Auraths, after a month: the Mauraths, after three days while the great Amaurath, that genial prophet and potentate, could foretell what would happen after the next six hours. The extent of their prophetic powers. was after this fashion-that each set of prophets foresaw for as long a time as that which had to elapse between the present and the time at which their power came into play. For instance, the Amaurath's duration of prophetic vision, if I may so describe it, was for six hours: that of the Mauraths for three days: and so on with all the rest.

The latter four classes foresaw only, or chiefly, material damage or material good.. Moreover, they could not explain much

« AnkstesnisTęsti »