Puslapio vaizdai
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Indian, shoots from behind trees and hedges. The arrow comes winged from an invisible hand. It rankles in your side, and you look in vain for the archer. Wit is the unjust judge, who often decides wrong; and even when right, often from a wrong motive. From his decisions however, after paying the forfeit, there is always an appeal to the more even balance of common sense. On this review we shall find the poet's position not exactly conformable to truth; and even so far as true, by no means decisive against the study of the science. For what can be more necessary to the artist, than to know the names, as well as the uses of his tools? Rhetoric alone can never constitute an orator. No human art can be acquired by the mere knowledge of the principles, upon which it is founded. But the artist, who understands its principles, will exercise his art in the highest perfection. The profoundest study of the writers upon architecture, the most laborious contemplation of its magnificent monuments will never make a mason. But the mason, thoroughly acquainted with the writers, and familiar to the construction of those monuments, will surely be an abler artist, than the mere mechanic, ignorant of the mysteries of his trade,

and even of the names of his tools. A celebrated French comic writer, Molière, has represented one of his characters, learning with great astonishment and self-admiration, at the age of forty, that he had been all his life time speaking prose without knowing it. And this bright discovery comes from the information he then first receives from his teacher of grammar, that whatsoever is not prose is verse, and whatsoever is not verse is prose.

But the names of the rhetorician's rules are not the only objects of his precepts. They are not even essential to the science. Figurative and ornamented language indeed is one of the important properties of oratory, and when the art came to be reduced into a system among the ancient Greeks, some of the subordinate writers, unable to produce any thing of their own upon the general subject, exercised their subtlety to discriminate, and their ingenuity to name the innumerable variety of forms, in which language may be diverted from the direct into the figurative channel. Pursuing this object with more penetration than discernment, they ransacked all their celebrated authors for figures of speech, to give them names; and often finding in their search some incorrect

expression, which the inattention of the writer had overlooked, they concluded it was a figure of speech, because it was not conformable to grammatical construction; and very gravely turning a blunder into a trope, invested it with the dignity of a learned name. A succession of these rhetorical nomenclators were continually improving upon one another, until the catalogue of figures grew to a lexicon, and the natural shape of rhetoric was distended to a dropsy.

This excessive importance, given to one of the branches of the science, led to the absurd notion, that all rhetoric was comprised in the denomination of figurative expressions, and finally provoked the lash of Butler's ridicule. But he must have a partial and contracted idea indeed of rhetoric, who can believe, that by the art of persuasion is meant no more than the art of distinguishing between a metonymy and a metaphor, or of settling the boundary between synecdoche and antonomasia. So far is this from being true, that Aristotle, the great father of the science, though he treats in general terms of metaphorical language, bestows very little consideration upon it, and cautions the orator, perhaps too rigorously, against its use. Cicero, though from the natural turn of his gen

ius more liberal of these seductive graces, allows them only a very moderate station in his estimate of the art; and Quinctilian appropriates to them only part of two, out of his twelve books of institutes.

The idea, that the purpose of rhetoric is only to teach the art of making and delivering a holiday declamation, proceeds from a view of the subject equally erroneous and superficial. Were this its only or even its principal object, its acquisition might rationally occupy a few moments of your leisure, but could not claim that assiduous study and persevering application, without which no man will ever be an orator. It would stand in the rank of elegant accomplishments, but could not aspire to that of useful talents. Perhaps one of the causes of this mistaken estimate of the art is the usual process, by which it is learnt. The exercises of the student are necessarily confined to this lowest department of the science. Your weekly declamations, your occasional themes, and forensic disputes, and the dialogues, conferences, and orations of the public exhibitions, from the nature of things, must relate merely to speculative subjects. Here is no issue for trial, in which the life or fortune of an individual may be involved.

Here is no vote to be taken, upon which the destinies of a nation may be suspended. Here is no immortal soul, whose future blessedness or misery may hinge upon your powers of eloquence to carry conviction to the heart. But here it is, that you must prepare yourselves to act your part in those great realities of life. To consider the lessons or the practices, by which the art of oratory can be learnt, as the substance of the art itself, is to mistake the means for the end. It is to measure the military merits of a general by the gold threads of his epaulette, or to appreciate the valor of the soldier by the burning of powder upon a parade. The eloquence of the college is like the discipline of a review.

The art of war, we are

all sensible, does not consist in the manoeuvres of a training day; nor the steadfastness of the soldier at the hour of battle, in the drilling of his orderly serjeant. Yet the superior excellence of the veteran army is exemplified in nothing more forcibly, than in the perfection of its discipline. It is in the heat of action, upon the field of blood, that the fortune of the day may be decided by the exactness of the manual exercise; and the art of displaying a column, or directing a charge, may turn the balance of victory and change the history of

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