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the brethren. And even at His death, in the twenty-second chapter of Luke, nineteenth verse, when He was at the last supper, the disciples were again discussing who should be greatest. Here we had it in a Baptist minister, going across the way to see how a Methodist minister was getting on. He didn't "thank God" for the work; until they were ready to do that they wouldn't be vessels fit for the Master's use. They hadn't got deep enough yet. They must be emptied of self. God must show them the sins that clustered around their hearts. Could they rejoice when God blessed some one else? Then they had got down where God wanted them. If it was God's glory they were after, all will be willing to be nothing.

The Disciples' Prayer.-Mr. Moody read the Lord's Prayer and said each should ask himself the question, "Can I pray this prayer?" This prayer has been called by a good many "the Lord's prayer," but it wasn't; it was the disciples' prayer. The disciples had been with Jesus, and He was praying. And when He finished, they said to Him, "teach us, Lord, how to pray." They didn't ask Him to teach them how to preach; man knows how to do that; but they wanted to know how to pray. They'd all soon know how to preach if they only knew how to pray. He believed he spoke the feelings of thousands of Christians when he said, they hadn't known what it was to pray. "Teach us" should be the prayer of every Christian heart. If the disciples nearest Jesus needed to be taught how to pray, how much more did Christian's to-day, as lukewarm as the church is now, need this spirit and teaching. What they wanted was heartfelt, heart-searching prayer. He had never been more impressed with the lesson than in the warning when he was reading over the chapter before the meeting. In the twentieth chapter of Matthew, at the twentieth verse, it was said that the mother of James and John came to Jesus and asked Him that her two sons, Zebedee's children, might sit, the one on Christ's right hand, the other on His left, in His kingdom. And Jesus answered, "Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized ?" They say unto Him, "We are able." And He saith unto them, "Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father. And when the ten heard it they were moved with indignation against the two brethren.”

John was nearest Jesus, and yet, like the others, though he knew how to preach, he did not know how to pray. These words were uttered by Jesus in the evening of His ministry. The mother of James and John came to Him with this prayer, but, because it was prompted by a desire to be great in His kingdom, the Holy Spirit didn't put into her heart, and Jesus didn't answer it. The ten disciples when they heard it were indignant, jealous. There would have been trouble if Christ hadn't been there. Jesus then went on to speak about humility in Matt. xx. 29, and said to His disciples that whosoever would be chief among them, let him be the servant. "Even," said Jesus, “as the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many." In other words, Christ taught His disciples not to be ambitious. Probably the mother of James and John wanted her sons to be made prime minister or chief secretary, or to be appointed to some high office in Christ's kingdom, when it was established, as many thought it would be. Christians to-day ought to pray and ask how to be taught how to pray. In the ninth chapter of Luke it is related that when Jesus steadfastly set His face to go to Jerusalem, He sent on some of His disciples to a village of the Samaritans to make ready for Him. The people wouldn't receive Him because His face was as though He would go to Jerusalem. And when these same disciples saw it they wanted Jesus to send down fire from heaven and destroy the village. But Christ rebuked them, and told them they didn't know of what manner of spirit they were, "for the Son of Man came not to destroy men's lives, but to save them." These disciples were closest to Christ, had been with Him all through His ministry, and yet even when it was about to close, they hadn't learned how to pray. The Lord's prayer to His Father was given in the seventeenth chapter of John, but what was commonly called the Lord's prayer was the disciples' prayer, the one Jesus taught them. There was no difference between a disciple's prayer and a sinner's prayer. One spoke to God as "Our Father," the other as the great God who ruled this world and all the worlds. The eighteen hundred years since Jesus taught His disciples how to pray had rolled away, but it hadn't been changed, it hadn't been improved. Thy will be done." The ungodly man couldn't say that. The sinner's stumbling block is that he isn't willing to give up his will for God's. The ungodly man cannot forgive others, and so he can't ask God to forgive him, God's grace only can make men do this. Many men stumble over this prayer into perdition. Many say their prayers like the man who counts his beads-there's no soul in it,

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Unanimity. At a meeting in Glasgow a man said to him: "I have been at work in the inquiry-room lately, but the work got into me last night, and there is a good deal of difference." So among those ministers who have come up here, in whom the work has entered. We will hear from them, whereas with those who are in the work only-well, we may never hear of them again. He rejoiced at the spirit of unanimity which he noticed during this session of the convention. He declared that he had not seen a Methodist, a Presbyterian, or an Episcopalian-they all seemed to be children of God. Oh, those miserable sectarian walls! May the Great God knock them down.

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"Oh, that I had wings like a dove, for then would I fly away, and be at rest.”— Psalms iv. 6.

Not now, my child,—a little more rough tossing,
A little longer on the billows' foam;

A few more journeyings in the desert darkness,
And then, the sunshine of thy Father's home:

Not now; for I have wanderers in the distance,

And thou must call them in with patient love;
Not now, for I have sheep upon the mountains,

And thou must follow them where'er they rove.
Not now, for I have loved ones sad and weary;

Wilt thou not cheer them with a kindly smile?
Sick ones, who need thee in their lonely sorrow;
Wilt thou not tend them yet a little while?

Not now; for wounded hearts are sorely bleeding,

And thou must teach those widowed hearts to sing;
Not now; for orphans' tears are quickly falling,

They must be gathered 'neath some sheltering wing.

Go, with the name of Jesus, to the dying,

And speak that Name with all its living power;
Why should thy fainting heart grow chill and weary?
Canst thou not watch with Me one little hour?

One little hour! and then the glorious crowning,

The golden harp-strings, and the victory's palm;
One little hour! and then the hallelujah!
Eternity's long, deep, thanksgiving psalm!

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SERMONS.

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"In Dr. Talmage's Sermons there are portions of writing which, for thrilling interest, are not surpassed by the pages of fiction.-The Age.

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HELPS FOR THE PULPIT;

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