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troubles on the Lord ?" He says: "Well, the fact is, I have had a quarrel with a man, and I feel bitter towards him." Then I say: "Go and forgive the man, and be reconciled toward him." But he asks me: "You had a quarrel with a man, did you go to him and forgive him ?" So we cannot go to men and preach Christ if we have hard feelings ourselves for anybody. If there is any worker here to-day who has a quarrel with his brother let him go at once and seek a reconcilation.
Let us have a heart-searching here to-day. Let us ask God's and our own efforts, so that the car of salvation will rush along in the city. I tried to reconcile two men who stood very high in the community, who had a quarrel, and in their churches the wheels of the salvation car were clogged. I said to one of them: "Don't you know that God is not going to bless your church as long as this quarrel is going on? Now I would like you to go to that other man and say, 'If you think I have done you an injustice, I want you to forgive me." " "Well," said he, "I don't know that I can put it in that way. I fear that I am a little to blame, and I don't think he would receive me." The other man said the same thing, but I just reasoned with them and got them together, and they were soon down on their knees, asking God to bless the church. It was pride that kept these two men separate and hindered the work of their churches and whenever that was reached and cut out everything went on smoothly.
There are a great many things that have to be rooted out in Chicago before the work goes on prosperously. If there is any secret sin clustering around our hearth, we must draw that sin out before our work will be blessed by fruit.
Getting Ready.-When I left the ministers yesterday I turned to the 30th chapter of Chronicles. I had thought I had read it pretty thoroughly already, but began to think about it and that circular (call for a Fast Day,) and I found that there was just the same scene enacted 2,500 years ago in Jerusalem that was being gone over in Chicago to-day. Hezekiah had cleared the temple and invited all to come and worship. His father was one of the worst kings Jesusalem ever had. Not only did he set up images for worship in place of the Lord, but he closed the gates of the temple of Jerusalem to all religious services, burned the young children, and through his cruelty was a terror to all. And he was the descendant of David--Jerusalem's king. When he died, after reigning nearly sixteen years, his son Hezekiah took the throne, and the very first thing he did, in the very first year, in the very first month, was to open the
temple. It took him eight days to clean it from all its filth and uncleanness, to thoroughly purge it. It would be a good thing to clean out a few of the churches of Chicago in the same way. Clean out the fairs, the shows, the lyceums, the concerts that are held there. "Ah !" some of you will say, "how are we going to pay our debts, set ourselves on our feet: it will be pretty hard to do this, if we put out all our fairs." If there is going to be a revival we must do this, and if there is a revival your debts will soon be paid. I think we have been working in the wrong way. We want more earnestness and fewer fairs.
It is said in the thirty-sixth verse of the twenty-ninth chapter of Chronicles that "Hezekiah rejoiced, and all the people, that God had prepared the people, for the thing was done suddenly."
God will work mightily when we get ready, but we must be completely ready. We are not all of one mind yet. Some say: "Why don't you open the inquiry room?" We are not ready. Let us wait for a month if necessary; but let us be ready. God can do more in a day than we can do in all time. And we must bear in mind that more attention must be given to getting ready. It goes on:
"And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.
"For the King had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
"For they could not keep it at that time, because the priests had not sanctified themselves sufficiently-"
The ministers were not ready, neither were the people, for we read: "Neither had the people gathered themselves together to Jerusalem."
So it is with us. We don't see eye to eye, toe to toe, heart to heart; we don't run together like drops of water. When we do the Lord will come suddenly.
"And the thing pleased the King and all the congregation.
"So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem for they had not done it of a long time in such sort as it was written."
They had not kept the Word of the Lord. It was commanded-given in the law of Moses-that they should keep the passover. It had been neglected for a long time, and so
posts were sent out to tell the people to come into the temple
"So the post went with the letters from the King and his princes throughout all Israel and Judah, and according to the commandment of the King, saying: Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return to the remnant of you that are escaped out of the hand of the kings of Assyria."
When the faith of this King was seen by the Lord, He turned His judgment from His people, and the sons and daughters of those who had been held in Assyria by reason of their transgression were invited to the sanctuary? And I thought when I read this chapter how the judgment of God for the last sixteen years had been turned against Chicago. Do you remember about sixteen years ago how the spirit seemed to be stirred within us. How, when the war came, we gathered together and how earnestly we learned to pray. It seemed as if the war had done more in teaching us to pray than anything else. But see how we have been afflicted since then. You know how after that, people-Sunday school teachers and all-got a few straws and dollars together, and then they became careless, went out riding on Sunday, and enjoyed the world after their fashion, and forgot God: how the fire came, swept away what they had, and then they said: We have no time to think of Christ; we must go in and make what we have lost." And then the panic came and made us more worldly, and so we see how we have been turned off the path. No city has had such an experience, and yet it seems to me no city has had such blessings. We had great advantages. Ten years ago you had your theatres shut on Sundays. There was a law against this thing then. years ago the people used to go to church, but now they have their Sunday newspapers and their printed sermons and keep out of church. They read the polished sermons and criticise them. When people look for the qualification of a minister now, they say: "Oh, he's an orator. They don't look at his faith at all-don't ask if he has the Spirit of God. What we want is earnestness and faith in the sermons, and then their power will sweep through the whole North-west.
In the ninth verse we read: "For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him."
They were ground down by their captivity, but if they turned unto the Lord they would find compassion. There may be
fathers and mothers in this audience who have sons, now spending their time in the billiard saloons and drinking halls, who have been swept into this captivity by the letting down of our principles and morals. Oh, my God! show us the way to come down to days of peace and purity, and forgive our sins.
The posts were sent out all over the country with the proclamation to the people: "So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulon but they laughed them to scorn, and mocked
And the people who saw the proclamation laughed at it. Ah, how many men in the North-west, when they see our circular will take it up and say: "What! a day of fasting and prayer ; that kind of thing has gone by," and will treat it with scorn. Why, my friends, we don't need to go back 2,500 years to find people who will scoff at a proclamation of this kind. But, thank God, they did not all mock. People came in crowds to Jerusalem to attend the services. Jerusalem was the centre of that country; as Chicago is the centre of the Northwest. All through Judea the hand of God was seen, and they assembled through its influence at Jerusalem to keep the feast of unleavened bread.
"And they arose and took away the altars that were in Jerusalem and all the altars for incense took they away and cast them into the brook Kidron."
By the king's faith they gathered there and smote the altars and broke the idols. Let us act like Hezekiah here; let us lead the people by our faith into true worship. Let us be of one mind and spirit-eye to eye and heart to heart for God, and see how quick the blessing will come.
Give God the Glory.-They had been at these noon meeting for four days now, and it didn't often happen that they had such an opportunity for self-examination. They hadn't often had such a heart-moving and such an overturning of themselves. It should trouble them, this question should, why God didn't use Christians more. They'd had this question before them all the week. Now, what was the motive they had? Was it God's glory or their own they were working for? Was it Christ's name or their own? The longer he lived the more he was convinced that the greatest enemy he had was spiritual pride. The soul that wasn't renewed had enough of pride, God knew; but when it came to the Christian, he had it too. It was spiritual pride. He wanted all this rubbish in the heart cleared away. They'd got to live in the power of God, and feel the truth
of the hymn "Oh, to be nothing!" The subject he'd read, he said, was in the tenth chapter of first Corinthians, and at the thirty-first verse: "Do all to the glory of God." They'd got to get self out of the way. They'd got to feel just as the apostle did when he wrote this. Whatever they did had to be done to the glory of God. How quick God would come into their hearts when they got self out of the way. In another place Paul says that Christians are not to give this glory to men. They had got to empty themselves of self, and come to Him. They weren't fountains, they're only channels the streams flowed through; they weren't light, but merely the pipes the gas came through. John the Baptist was only "a voice" in the wilderness. And when Elijah was under the juniper tree he got to be jealous and wanted to die, and said he wasn't any better than his father. It was the same with Jonah. He couldn't do anything until he let God use him just as He wanted to. It wasn't the glory of God he was seeking. They had got to get out of self, then it would be easy enough for God to use them. It seems strange that twelve men had been with Jesus for three whole years and yet hadn't got out of self. But they hadn't. In the ninth chapter of Mark at the thirty-first verse we read that He told His disciples that He'd have to be delivered into the hands of sinful men and be killed, and then rise again, on the third day. They could not understand Him, and were afraid to ask Him. But a little further on, Mark says, when they got to Capernaum Jesus asked His disciples why they disputed on the way, and then, when they were silent, He told them that they'd been talking about who'd be the greatest. Then Jesus taught them humility. They were ashamed of themselves. This was why they did not speak when He asked them. He prayed God would make each one ashamed of himself. They might have an unholy ambition. It was their own glory, not Christ's, they were looking after and thinking of. "Who should be the greatest?" He put a little child where they could see it in their midst. Jesus wanted to show them their sin and folly. John wasn't humble enough, and yet was the most loving. They might be jealous because they didn't belong to some clique or party. They shouldn't have any such feeling. Then again, in the tenth chapter of Mark, at the thirty-third verse, He had to reprove the same thing. He was now coming to the cross, Jesus was, and His heart was sorrowful, and He was on His way up to Jerusalem. James and John came to Him in the midst of all this, and after He had been talking about His suffering-how He'd be killed and cast These two disciples nearest to Him wanted to sit, the one on His right hand, the other on His left in the kingdom. This is what comes in the churches when there are strifes among