An Outline of Theosophy

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Theosophical Publishing Society, 1902 - 99 psl.
This Is A New Release Of The Original 1915 Edition.
 

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31 psl. - WHATEVER IS — IS BEST. I know as my life grows older, And mine eyes have clearer sight — That under each rank wrong, somewhere There lies the root of Right; That each sorrow has its purpose, By the sorrowing oft unguessed, But as sure as the sun brings morning, Whatever is — is best. I know that each sinful action, As sure as the night brings shade, Is somewhere, sometime punished, Tho
16 psl. - Each man is his own absolute lawgiver, the dispenser of glory or gloom to himself ; the decreer of his life, his reward, his punishment.
44 psl. - The Metempsychosis is therefore the only system of this kind that philosophy can hearken to.
47 psl. - On the morrow he came back, a little boy. And his teacher (who was God) put him in a class a little higher, and gave him these lessons to learn: Thou shalt do no hurt to any living thing. Thou shalt not steal. Thou shalt not cheat. So the man did no hurt to any living thing; but he stole and he cheated.
69 psl. - Do not complain and cry and pray, but open your eyes and see. The light is all about you, if you would only cast the bandage from your eyes and look.
45 psl. - None but hasty thinkers will reject it on the ground of inherent absurdity. Like the doctrine of evolution itself, that of transmigration has its roots in the world of reality.
47 psl. - God) put him in a class yet a little higher, and gave him these lessons to learn : Thou shalt not steal. Thou shalt not cheat. Thou shalt not covet. So the man did not steal; but he cheated, and he coveted.
46 psl. - At the end of the day (when his beard was gray — :when the night was come), his teacher (who was God) said: Thou hast learned not to kill. But the other lessons thou hast not learned. Come back tomorrow. "On the morrow he came back, a little boy. And his teacher (who was God) put him in a class a little higher, and gave him these lessons...
15 psl. - The principle which gives life dwells in us, and without us, is undying and eternally beneficent, is not heard or seen, or smelt, but is perceived by the man who desires perception.

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