A discourse concerning the resurrection of Jesus Christ ... Together with an appendix concerning the impossible production of Thought from matter and motion: the nature of humane souls and of brutes: the Anima Mundi, and the hypothesis of the το παν, etcJ. Batley; and T. Cox, 1727 - 432 psl. |
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10 psl.
... himself ferved by them . As his Religion is all plain and fin- cere , fo it needs nothing but Truth to defend it . I fhall therefore not fcruple at any time to make fuch Concef- fions , be they what they will , as Juftice , Truth , and ...
... himself ferved by them . As his Religion is all plain and fin- cere , fo it needs nothing but Truth to defend it . I fhall therefore not fcruple at any time to make fuch Concef- fions , be they what they will , as Juftice , Truth , and ...
14 psl.
... himself after this manner , is in no better a Cafe than he whom the power of wine has thrown into a found fleep on the top of a precipice ; who is fecure for no other reason , but that he has loft his fenfes . It is not difficult for ...
... himself after this manner , is in no better a Cafe than he whom the power of wine has thrown into a found fleep on the top of a precipice ; who is fecure for no other reason , but that he has loft his fenfes . It is not difficult for ...
18 psl.
... himself . Now if the Refurrection of Christ were certainly true , and the Gospel confequently a Divine Revelation , whofe promises are all fure to be fulfilled ; then in whatever Circumstances the Chriftians are fuppofed to be in the ...
... himself . Now if the Refurrection of Christ were certainly true , and the Gospel confequently a Divine Revelation , whofe promises are all fure to be fulfilled ; then in whatever Circumstances the Chriftians are fuppofed to be in the ...
20 psl.
... himself to have been a Man of Spleen and Paffion , reprefents the Chriftians as a wicked and flagitious fort of Ergo abolendo Rumori NERO fubdidit reos , & quæ fitiffimis pa nis affecit , quos per flagitia invifos Vulgus , CHRISTIANOS ...
... himself to have been a Man of Spleen and Paffion , reprefents the Chriftians as a wicked and flagitious fort of Ergo abolendo Rumori NERO fubdidit reos , & quæ fitiffimis pa nis affecit , quos per flagitia invifos Vulgus , CHRISTIANOS ...
34 psl.
... himself . And therefore , fince we cannot fuppofe , that God will ever bring us to fuch a Place as Heaven , to make us un- eafy and miferable there ; how just and fit is it that we fhould fhould now mortify all thofe fleshly Affections ...
... himself . And therefore , fince we cannot fuppofe , that God will ever bring us to fuch a Place as Heaven , to make us un- eafy and miferable there ; how just and fit is it that we fhould fhould now mortify all thofe fleshly Affections ...
Pagrindiniai terminai ir frazės
abfolute abfurd Affent affure againſt alfo alſo amongſt Apoſtles argue Argument becauſe befides believe Cafe caufe cauſe Chriftians Circumftances Conclufion confequently confideration Coroll Creatures defign Deifts Demonftration difpute diftinct Divine Doctrine elfe Evidence fafely faid falfe fame felves fenfe ferve feveral fhall fhew fhewn fhould fide fince firſt fome fomething ftand fubftance fuch fufficient fuppofe fure fyftem Goſpel himſelf Hypothefis impoffible infer infinite itſelf Jefus Chrift Jews juft juſt Laws leaſt lefs likewife mankind manner matter moft Moral moſt muft muſt Nature neceffarily neceffary neceffity Notions obliged occafion otherwife ourſelves Paffions pafs Perfons Phyfical plain pleaſe poffible pofitive prefent pretend Principles Proof Propofition publick purpoſe queftion rational Reaſon refpect refult Refurrection Religion ſay Secondly SECT Senfe ſhall ſome ſtate ſuch Teftimony thefe Gentlemen themſelves theſe things thofe thoſe tion true Truth Underſtanding univerfal uſe whatſoever whofe World καὶ
Populiarios ištraukos
298 psl. - And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
216 psl. - Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
216 psl. - Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. 11 This is the stone which was set at nought of you builders, which is become the head of the corner.
225 psl. - The lip of truth shall be established for ever; but a lying tongue is but for a moment.
329 psl. - If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God : set your affections on things above, not on things on the earth...
225 psl. - Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs and sorcerers, and whoremongers and murderers, and idolaters, and whosoever loveth and maketh a lie.
328 psl. - ... who by him do believe in God, that raised him up from the dead, and gave him glory ; that your faith and hope might be in God.
217 psl. - The God of our fathers raised up Jesus, whom ye slew, and hanged on a tree: him hath God exalted with his right hand, to be a Prince and a Saviour, to give repentance to Israel, and forgiveness of sins.
328 psl. - Chrift, were baptized into his death ? Therefore we are buried with him by baptifm into death: that like as Chrift was raifed up from the dead by the glory of the Father, even fo we alfo (hould walk in newnefs of life.
299 psl. - How God anointed Jefus of Nazareth with the Holy Ghoft, and with power; who went about doing good, and healing all that were opprefled of the devil : for God was with him.