The Dial: A Magazine for Literature, Philosophy, and Religion, 1 tomasMargaret Fuller, Ralph Waldo Emerson, George Ripley Weeks, Jordan, and Company, 1841 A magazine for literature, philosophy, and religion. |
Knygos viduje
Rezultatai 1–5 iš 100
7 psl.
... beauty the power of appreciating beauty . And of making others appreciate it ; for the universe is a scale of infinite gradation , and below the very highest , every step is explanation down to the lowest . Religion , in the two ...
... beauty the power of appreciating beauty . And of making others appreciate it ; for the universe is a scale of infinite gradation , and below the very highest , every step is explanation down to the lowest . Religion , in the two ...
8 psl.
... beauty of details in the work or the comment upon the work . There are persons who maintain , that there is no legiti- mate criticism , except the reproductive ; that we have only to say what the work is or is to us , never what it is ...
... beauty of details in the work or the comment upon the work . There are persons who maintain , that there is no legiti- mate criticism , except the reproductive ; that we have only to say what the work is or is to us , never what it is ...
15 psl.
... beauty of holiness , the magnanimity of faith , he never saw . Probably he was an unbeliever in the creed of his time , and looked on the New Testament as a code that hampered the freedom of the mind which was a law unto itself , and as ...
... beauty of holiness , the magnanimity of faith , he never saw . Probably he was an unbeliever in the creed of his time , and looked on the New Testament as a code that hampered the freedom of the mind which was a law unto itself , and as ...
16 psl.
... English Constitution was like the chivalrous courtesy which man pays to woman , as beau- tiful in him to yield , as in her to accept . THE RELIGION OF BEAUTY . THE devout mind is a 16 [ July , Notes from the Journal of a Scholar .
... English Constitution was like the chivalrous courtesy which man pays to woman , as beau- tiful in him to yield , as in her to accept . THE RELIGION OF BEAUTY . THE devout mind is a 16 [ July , Notes from the Journal of a Scholar .
17 psl.
... BEAUTY . THE devout mind is a lover of nature . Where there is beauty it feels at home . It has not then to shut the windows of the senses , and take refuge from the world within its own thoughts , to find eternal life . Beauty never ...
... BEAUTY . THE devout mind is a lover of nature . Where there is beauty it feels at home . It has not then to shut the windows of the senses , and take refuge from the world within its own thoughts , to find eternal life . Beauty never ...
Kiti leidimai - Peržiūrėti viską
The Dial– A Magazine for Literature, Philosophy, and Religion, 1 tomas Margaret Fuller,Ralph Waldo Emerson,George Ripley Visos knygos peržiūra - 1841 |
Pagrindiniai terminai ir frazės
beauty become better Bible blessed called character Christ Christianity church conscience criticism divine doctrine dream duty earth eternal evil fact faith father feel flowers freedom genius German German literature give God's Goethe Handel hands happy heart heaven Hegel highest holy hope human idea ideal infinite influence innate ideas inspiration Jesus Jouffroy Klopstock labor learned light ligion literature live look man's means ment Messiah mind miracles moral nature never noble outward Pantheism perfect Persius persons philosophy Plato poet poetry principles prophet Protestantism pure religion religious revelation rich seems selfish sense Shakspeare Shelley society soul speak spirit sublime sweet taste thee theology things thou thought tion toil Trinitarian true truth Unitarian universe voice whole Wolfgang Menzel words worship write youth Zoroaster
Populiarios ištraukos
122 psl. - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
204 psl. - For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
179 psl. - Tis madness to resist or blame The face of angry heaven's flame ; And if we would speak true, Much to the Man is due Who, from his private gardens, where He lived reserved and austere (As if his highest plot To plant the bergamot) Could by industrious valour climb To ruin the great work of time, And cast the Kingdoms old Into another mould.
478 psl. - Which through the summer is not heard or seen, As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm — to one who worships thee, And every form containing thee, Whom, SPIRIT fair, thy spells did bind To fear himself, and love all human kind.
123 psl. - I slept, and dreamed that life was beauty; I woke, and found that life was duty. Was thy dream then a shadowy lie? Toil on, sad heart, courageously, And thou shalt find thy dream to be A noonday light and truth to thee...
245 psl. - Unerring to the ocean sand. The moss upon the forest bark Was pole-star when the night was dark; The purple berries in the wood Supplied me necessary food; For Nature ever faithful is To such as trust her faithfulness. When the forest shall mislead me, When the night and morning lie, When sea and land refuse to feed me...
67 psl. - There is surely a piece of divinity in us, something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture: he that understands not thus much, hath not his introduction or first lesson, and is yet to begin the alphabet of man.
25 psl. - Thou shalt love the Lord thy God, with all thy heart, and mind, and soul, and strength.
348 psl. - 11 tell me my secret The ages have kept ? I awaited the seer While they slumbered and slept " The fate of the manchild, — The meaning of man, — Known fruit of the unknown, — Dtedalian plan.
111 psl. - Brethren, the days of want and despondency ; and " all things whatsoever ye would that others should do unto you, do ye even so unto them.