The Dial: A Magazine for Literature, Philosophy, and Religion, 1 tomasMargaret Fuller, Ralph Waldo Emerson, George Ripley Weeks, Jordan, and Company, 1841 A magazine for literature, philosophy, and religion. |
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25 psl.
... Christ . The idea of Jesus was the type of the most perfect religious institution to which the human race will probably ever at- tain . This idea announces , in opposition to the contending Spiritualism and Materialism , which at that ...
... Christ . The idea of Jesus was the type of the most perfect religious institution to which the human race will probably ever at- tain . This idea announces , in opposition to the contending Spiritualism and Materialism , which at that ...
26 psl.
... Christ . It abused and degraded matter , but could not annihilate it . It existed in spite of the Church . It increased in power , and at length rose against spiritualism and demanded the restoration of its rights . This rebellion is ...
... Christ . It abused and degraded matter , but could not annihilate it . It existed in spite of the Church . It increased in power , and at length rose against spiritualism and demanded the restoration of its rights . This rebellion is ...
29 psl.
... Christ really be formed within , the hope of glory . He will be truly incarnated in universal humanity , and God and man will be one . The tones of a sincere voice are heard in the conclusion of the volume , a part of which we copy ...
... Christ really be formed within , the hope of glory . He will be truly incarnated in universal humanity , and God and man will be one . The tones of a sincere voice are heard in the conclusion of the volume , a part of which we copy ...
54 psl.
... Christ's dear sake , by human sympathies Poured from the bosom of the Church , ' - - how have ungrateful children , ignorant of thy wide inter- ests and liberal wisdom , defamed thee , Mother Church ! " Visited in my walk the Pantheon ...
... Christ's dear sake , by human sympathies Poured from the bosom of the Church , ' - - how have ungrateful children , ignorant of thy wide inter- ests and liberal wisdom , defamed thee , Mother Church ! " Visited in my walk the Pantheon ...
64 psl.
... Christ's disciples , who were evidently men of small powers at the first , but through their faithful obedi- ence became Jameses and Johns at the end . It was so with Bunyan and George Fox , not to mention many others . Now Jesus Christ ...
... Christ's disciples , who were evidently men of small powers at the first , but through their faithful obedi- ence became Jameses and Johns at the end . It was so with Bunyan and George Fox , not to mention many others . Now Jesus Christ ...
Kiti leidimai - Peržiūrėti viską
The Dial A Magazine for Literature, Philosophy, and Religion, 1 tomas Margaret Fuller,Ralph Waldo Emerson,George Ripley Visos knygos peržiūra - 1841 |
Pagrindiniai terminai ir frazės
beauty become better Bible blessed called character Christ Christianity church conscience criticism divine doctrine dream duty earth eternal evil fact faith father feel flowers freedom genius German German literature give God's Goethe Handel hands happy heart heaven Hegel highest holy hope human idea ideal infinite influence innate ideas inspiration Jesus Jouffroy Klopstock labor learned light ligion literature live look man's means ment Messiah mind miracles moral nature never noble outward Pantheism perfect Persius persons philosophy Plato poet poetry principles prophet Protestantism pure religion religious revelation rich seems selfish sense Shakspeare Shelley society soul speak spirit sublime sweet taste thee theology things thou thought tion toil Trinitarian true truth Unitarian universe voice whole Wolfgang Menzel words worship write youth Zoroaster
Populiarios ištraukos
122 psl. - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
204 psl. - For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
179 psl. - Tis madness to resist or blame The face of angry heaven's flame ; And if we would speak true, Much to the Man is due Who, from his private gardens, where He lived reserved and austere (As if his highest plot To plant the bergamot) Could by industrious valour climb To ruin the great work of time, And cast the Kingdoms old Into another mould.
478 psl. - Which through the summer is not heard or seen, As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm to one who worships thee, And every form containing thee, Whom, SPIRIT fair, thy spells did bind To fear himself, and love all human kind.
123 psl. - I slept, and dreamed that life was beauty; I woke, and found that life was duty. Was thy dream then a shadowy lie? Toil on, sad heart, courageously, And thou shalt find thy dream to be A noonday light and truth to thee...
245 psl. - Unerring to the ocean sand. The moss upon the forest bark Was pole-star when the night was dark; The purple berries in the wood Supplied me necessary food; For Nature ever faithful is To such as trust her faithfulness. When the forest shall mislead me, When the night and morning lie, When sea and land refuse to feed me...
67 psl. - There is surely a piece of divinity in us, something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture: he that understands not thus much, hath not his introduction or first lesson, and is yet to begin the alphabet of man.
25 psl. - Thou shalt love the Lord thy God, with all thy heart, and mind, and soul, and strength.
348 psl. - 11 tell me my secret The ages have kept ? I awaited the seer While they slumbered and slept " The fate of the manchild, The meaning of man, Known fruit of the unknown, Dtedalian plan.
111 psl. - Brethren, the days of want and despondency ; and " all things whatsoever ye would that others should do unto you, do ye even so unto them.